44
Parachat Vayigash
Aliya 1
Aliya 2
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 44:1 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He commanded the one in charge of his house, saying, Fill the men’s bags with as much food as they can carry, and place each man’s money in the opening of his bag.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he charged the one over his house, saying: Fill the sacks of the men with food, as much as they can carry, and place each one's money in the mouth of his sack.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְצַ֞ו אֶת־אֲשֶׁ֣ר עַל־בֵּיתוֹ֮ לֵאמֹר֒ מַלֵּ֞א אֶת־אַמְתְּחֹ֤ת הָֽאֲנָשִׁים֙ אֹ֔כֶל כַּאֲשֶׁ֥ר יוּכְל֖וּן שְׂאֵ֑ת וְשִׂ֥ים כֶּֽסֶף־אִ֖ישׁ בְּפִ֥י אַמְתַּחְתּֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he commanded the steward of his house, saying: ‘Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְצַ֞ו אֶת־אֲשֶׁ֣ר עַל־בֵּיתוֹ֮ לֵאמֹר֒ מַלֵּ֞א אֶת־אַמְתְּחֹ֤ת הָֽאֲנָשִׁים֙ אֹ֔כֶל כַּאֲשֶׁ֥ר יוּכְל֖וּן שְׂאֵ֑ת וְשִׂ֥ים כֶּֽסֶף־אִ֖ישׁ בְּפִ֥י אַמְתַּחְתּֽוֹ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Joseph donna cet ordre à l’intendant de sa maison "Remplis de vivres les sacs de ces hommes, autant qu’ils en peuvent contenir et dépose l’argent de chacun à l’entrée de son sac.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Darauf befahl er seinem Hausverwalter: Fülle die Getreidesäcke der Männer mit Lebensmitteln, so viel sie fortbringen können, und lege einem jeden das Geld obenauf in seinen Getreidesack.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he commanded the steward of his house, saying: ‘Fill the men’s sacks with food, as much as they can carry, and put every man’s money in the mouth of his sack.
Licence: CC BY
עברית · Tanach with Text Only
ויצו את אשר על ביתו לאמר מלא את אמתחת האנשים אכל כאשר יוכלון שאת ושים כסף איש בפי אמתחתו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְצַו אֶת־אֲשֶׁר עַל־בֵּיתוֹ לֵאמֹר מַלֵּא אֶת־אַמְתְּחֹת הָאֲנָשִׁים אֹכֶל כַּאֲשֶׁר יוּכְלוּן שְׂאֵת וְשִׂים כֶּסֶף־אִישׁ בְּפִי אַמְתַּחְתּוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט באַפֿױלן דעם װאָס איבער זײַן הױז, אַזױ צו זאָגן: פֿיל אָן די זעק פֿון די מענטשן מיט שפּײַז װיפֿיל זײ קענען טראָגן, און טו אַרײַן איטלעכנס געלט אין מױל פֿון זײַן זאַק.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Darauf befahl er dem über sein Haus Gesetzten: Fülle die Gepäckbeutel der Männer mit Nahrung, so viel sie nur tragen können, und lege das Geld eines jeden obenan in seinen Beutel;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jozef ordonis al la estro de sia domo jene: Plenigu la sakojn de tiuj homoj per greno tiom, kiom ili nur povas porti, kaj metu la monon de ĉiu en la aperturon de lia sako;
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Egli poi comandò al suo maggiordomo, con dire: Riempi di viveri i sacconi di quegli uomini, quanto possono portare, e poni il denaro di ciascuno alla bocca del rispettivo saccone.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rozkazał przełożonemu domu swojego, i rzekł: "Napełnij biesagi ludzi tych żywnością, o ile potrafią unieść, a włóż pieniądze każdego u otworu biesagi jego.
Licence: Public Domain
Commentaires sur Genèse 44:1
Targum Jonathan
English
And he commanded Menasheh whom he had appointed intendant of his house, saying, Fill the men's sacks with corn, as much as they can carry, and put each man's money in the mouth of his bag.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AS MUCH AS THEY CAN BEAR. I.e., more than they were entitled to for the money they had brought him.
AND PUT EVERY MAN’s MONEY IN HIS BAG’s MOUTH. That is, with their knowledge, for the house steward said to them, “My lord knows that he did you wrong, and he now wishes to make amends to you.” If he would do as he had done the first time, that is, [put the money in their bags] without their knowledge, they would have had a defense in the matter of the goblet, i.e., that the same thing happened to it as happened to the money. Instead, it was done with their knowledge, and they knew of the money just as they knew of the load, for they recognized that he had given them as much as they can bear. But if it were done without their knowledge, he might perhaps argue on their behalf that the money had come to them this time too on account of its having been hidden there, but such was not possible with the goblet. But, then, who can argue with one more powerful than himself?
Know that on account of the very many buyers from all over Egypt, and the great confusion in the midst of it, those who came to buy would give their sacks and money to the seller, and he would measure grain for them according to the amount of money he found in the sacks. They in turn took the grain given to them, forasmuch as the king’s word hath power,, 8:4. and moreover, for he did his work honestly. It is for this reason that they took their closed sacks the first time, and even the second time they knew not what was in them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ושים כסף איש בפי אמתחתו, and inform them about it, so that they will realise that I am trying to compensate them for the anguish to which I have subjected them.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויצו, all the matters described are quite clear to the reader. Joseph arranged this whole charade in order to discomfort the brothers and to make them feel afraid without actually causing them any harm, and not hurting them physically or even economically. He displayed great wisdom in what he did.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria