25
Parachat Behar
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Aliya 5
Aliya 6
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 25:33 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
If anyone redeems [a house or field] from the Levites, then the house or his ancestral city shall be released by the jubilee, for the houses of the Levitic cities are [considered] their ancestral lands among Bnei Yisroel.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if a man purchase [a house or a city] of the Levites, then the selling of the house or of the city of his holding shall go out in the Jubilee year, [and not be irredeemable like the walled-city houses of Israelites]. For the houses of the cities of the Levites are their holding in the midst of the children of Israel. [The Levites did not have fields and vineyards as inheritances; therefore, their houses and open lots are their holdings in place of fields and are redeemable like fields, so that their inheritance not depart from them.]
Licence: CC BY
עברית · Miqra according to the Masorah
וַאֲשֶׁ֤ר יִגְאַל֙ מִן־הַלְוִיִּ֔ם וְיָצָ֧א מִמְכַּר־בַּ֛יִת וְעִ֥יר אֲחֻזָּת֖וֹ בַּיֹּבֵ֑ל כִּ֣י בָתֵּ֞י עָרֵ֣י הַלְוִיִּ֗ם הִ֚וא אֲחֻזָּתָ֔ם בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if a man purchase of the Levites, then the house that was sold in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַאֲשֶׁ֤ר יִגְאַל֙ מִן־הַלְוִיִּ֔ם וְיָצָ֧א מִמְכַּר־בַּ֛יִת וְעִ֥יר אֲחֻזָּת֖וֹ בַּיֹּבֵ֑ל כִּ֣י בָתֵּ֞י עָרֵ֣י הַלְוִיִּ֗ם הִ֚וא אֲחֻזָּתָ֔ם בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃
Licence: Public Domain
עברית · Tanach with Text Only
ואשר יגאל מן הלוים ויצא ממכר בית ועיר אחזתו ביבל כי בתי ערי הלוים הוא אחזתם בתוך בני ישראל
Licence: Public Domain
עברית · Tanach with Nikkud
וַאֲשֶׁר יִגְאַל מִן־הַלְוִיִּם וְיָצָא מִמְכַּר־בַּיִת וְעִיר אֲחֻזָּתוֹ בַּיֹּבֵל כִּי בָתֵּי עָרֵי הַלְוִיִּם הִוא אֲחֻזָּתָם בְּתוֹךְ בְּנֵי יִשְׂרָאֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז מע װעט קױפֿן פֿון די לוִיִים, זאָל דאָס פֿאַרקױפֿטע הױז אין דער שטאָט פֿון זײַן אײגנטום אַרױסגײן אום יוֹבל, װאָרום די הײַזער פֿון די שטעט פֿון די לוִיִים דאָס איז זײער אײגנטום צװישן די קינדער פֿון ישׂראל.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Si même quelqu’un des Lévites l’a rachetée, la vente de cette maison ou de cette ville qu’il possède sera résiliée par le Jubilé; car les maisons situées dans les villes des Lévites sont leur propriété parmi les enfants d’Israël.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A cokolwiekby wykupiono u Lewitów, wyzwala się również w jubileuszu - sprzedany dom lub miejska posiadłość - gdyż domy miast lewickich - to własność ich w pośród synów Israela.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und was einer der Leviten einlöst, das verkaufte Haus oder die Stadt seines Besitztums, wird frei im Jobel, denn die Häuser in den Städten der Leviten sind ihr Besitztum unter den Kindern Israel.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se iu elaĉetos ion de la Levidoj, tiam la vendita domo aŭ la urba posedaĵo foriras en la jubilea jaro; ĉar la domoj en la urboj de la Levidoj estas ilia posedaĵo inter la Izraelidoj.
Licence: Public Domain
Commentaires sur Lévitique 25:33
Rashi
עברית
ואשר יגאל מן הלוים. ואם יקנה בית או עיר מהם, ויצא ביבל, אותו ממכר של בית או של עיר וישוב ללוי שמכרו, ולא יהיה חלוט כשאר בתי ערי חומה של ישראל וגאלה זו לשון מכירה. דבר אחר לפי שנאמר (פסוק לב), גאלת עולם תהיה ללוים, יכול לא דבר הכתוב אלא בלוקח ישראל שקנה בית בערי הלוים, אבל לוי שקנה מלוי יהיה חלוט, תלמוד לומר ואשר יגאל מן הלוים, אף [לוי] הגואל מיד לוי גואל גאלת עולם:
ויצא ממכר בית. הרי זו מצוה אחרת, ואם לא גאלה יוצאה ביובל, ואינו נחלט לסוף שנה כבית של ישראל:
כי בתי ערי הלוים הוא אחזתם. לא היה להם נחלת שדות וכרמים אלא ערים לשבת ומגרשיהם, לפיכך הם להם במקום שדות, ויש להם גאלה כשדות, כדי שלא תפקע נחלתם מהם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And when one hath purchased of the Levites the house that was sold in the cities of their possession, it shall go out at the Jubela; for the houses of the Levites are their inheritance among the children of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
After mentioning the permanent right of redemption, Scripture uses the same word when it says whoever redeems from the Levites; but here the word simply means “to buy” (others say that the choice of words teaches us that the house may be redeemed even from a Levite buyer). The vav in expires is like the f of Arabic. The same laws apply to a single house as to an entire city .
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND IF ONE OF THE LEVITES REDEEM. The plain meaning of this verse appears to be as follows: He had stated [in the previous verse], the Levites have a perpetual right of redemption, to redeem immediately [even before the period of two years after the sale of the fields, which an Israelite must wait before he is allowed to redeem], and to redeem at any time [a house in a walled city, even after the expiration of a year since the sale, after which time an Israelite cannot redeem]. But He did not explain with reference to them [the Levites] whether their relatives [also] have the right of redemption, nor whether the Jubilee applies to them. Therefore He stated again, And if one of the Levites redeem, be the redeemer the seller himself or his relative a Levite, then the house that was sold, and the city of his possession, shall go out in the Jubilee from the hand of the purchaser. He should redeem it on this understanding, that he shall reckon the years of the sale thereof and restore the overplus, meaning to say that the Jubilee does apply to them [the Levites], and the manner of their redemption shall be as He said of the Israelites, and he shall reckon the years of the sale thereof etc.
And our Rabbis have said that the verse speaks of a Levite who buys from a Levite. According to their word, the interpretation of the verse appears to me to be as follows: It was the custom in former times in Israel that when a man had to sell his field, the person who had precedence in his inheritance [i.e., who was the nearest relative who could inherit] would come and buy it, and it was this that was called “redemption,” as it is said, Buy thee my field that is in Anathoth, for the right of redemption is thine to buy it, and so also is it explained there in the matter of Boaz. And it appears to me that they administered a law of precedence for him, just as our Rabbis enacted for us the law of [the prerogative of] the neighbor, and [if other people wanted to buy it], they would acquire [the right of possession] from the “first redeemer” by the [symbolic act of] acquisition of a scarf, as did Boaz.. See Ramban on Exodus 28:41. Thus Scripture is stating here that when a Levite redeems the inheritance of a Levite, that is to say, when he buys it from him as is the law of redemption, then that [land] acquired shall go out in the Jubilee. It thus teaches that the Jubilee applies to them [the Levites] in the case of “redemption” …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ואשר יגאל מן הלוים, as we said in verse 32 that the Levites have a right to redeem such property for an unlimited period of time, לעולם, in the event he did not have the funds at the time of the Jubilee year or any other so-called deadline.
'ויצא ממכר בית וגו, whereas houses do not fall under the Jubilee rule, houses of the Levites do, seeing they have no other ancestral heritage. They get it back without having to pay compensation to the buyer.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria