25
Parachat Behar
Aliya 1
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Aliya 6
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 25:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
[Also] for your domesticated animals and for the [wild] beasts that are in your land shall all of its produce be for food.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And for your beast and for the animal which is in your land shall be all its produce to eat. [So long as the animal eats from the field (i.e., so long as produce is found in the field), you may feed it to your beast from (what you have stored) in the house. If it has ended for the animal in the field, "end it" (i.e., remove it) for your beast from the house.]
Licence: CC BY
עברית · Miqra according to the Masorah
וְלִ֨בְהֶמְתְּךָ֔ וְלַֽחַיָּ֖ה אֲשֶׁ֣ר בְּאַרְצֶ֑ךָ תִּהְיֶ֥ה כׇל־תְּבוּאָתָ֖הּ לֶאֱכֹֽל׃ {ס}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and for thy cattle, and for the beasts that are in thy land, shall all the increase thereof be for food.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלִ֨בְהֶמְתְּךָ֔ וְלַֽחַיָּ֖ה אֲשֶׁ֣ר בְּאַרְצֶ֑ךָ תִּהְיֶ֥ה כָל־תְּבוּאָתָ֖הּ לֶאֱכֹֽל׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
ולבהמתך ולחיה אשר בארצך תהיה כל תבואתה לאכל
Licence: Public Domain
עברית · Tanach with Nikkud
וְלִבְהֶמְתְּךָ וְלַחַיָּה אֲשֶׁר בְּאַרְצֶךָ תִּהְיֶה כָל־תְּבוּאָתָהּ לֶאֱכֹל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און פֿאַר דײַן בהמה, און פֿאַר דער חיה װאָס אין דײַן לאַנד, זאָל זײַן איר גאַנצער אײַנטראָג צום עסן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
ton bétail même, ainsi que les bêtes sauvages de ton pays, pourront se nourrir de tous ces produits.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bydłu zaś twojemu, i zwierzętom, które na ziemi twojej, niechaj służy wszystek plon jej na pokarm.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und für dein Vieh und die Tiere in deinem Lande sei dessen Ertrag zum Essen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj por via bruto kaj por la bestoj, kiuj estas sur via tero, ĉiuj ĝiaj produktaĵoj estu kiel manĝaĵo.
Licence: Public Domain
Commentaires sur Lévitique 25:7
Rashi
עברית
ולבהמתך ולחיה. אם חיה אוכלת בהמה לא כל שכן, שמזונותיה עליך, מה תלמוד לומר ולבהמתך, מקיש בהמה לחיה, כל זמן שחיה אוכלת מן השדה האכל לבהמתך מן הבית, כלה לחיה מן השדה כלה לבהמתך מן הבית:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
and for thy cattle and for the animals that are in thy land shall be the produce of it (also).
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
your livestock denotes animals that you own,
whereas wild animals denotes animals that you do not own.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND FOR THY CATTLE, AND FOR THE BEASTS THAT ARE IN THY LAND, SHALL ALL THE INCREASE THEREOF BE FOR FOOD. “If wild beasts may eat thereof, how much more so is this the case with cattle which it is your duty to feed! Why then does it say and for thy cattle? [Scripture mentioned it] in order to liken cattle to the beast. As long as the wild beast is able to eat of [the produce of] the field, you may feed your cattle with that [which is stored] in the house; when food has disappeared for the wild beast in the field, remove it [what is stored] for your cattle from the house [and make it available to all animals alike].” This is Rashi’s language, taken from the Torath Kohanim. 1:8.
The Rabbi [Rashi] did not, however, explain [the meaning of] this Removal. Its purport is that after a certain time the owner must remove all produce from his house and declare it ownerless [i.e., after food has disappeared for the wild beast from the field], this being “the Removal of the Seventh-year [produce]” which the Sages mention everywhere. Now the intention thereof is not that after the time of Removal it is forbidden for him to derive benefit from the produce or to eat, and that the owner must destroy it, for the Sages have not listed the fruits of the Seventh year in the Mishnah among those things that must be burnt, nor among those that must be buried. Rather, [the meaning of the Removal] is only that he must remove them from his control, and declare them free for the poor and for all people, similar to that which it says, I have put away the hallowed things out of my house [in which case it obviously does not mean that he destroys the hallowed things, but rather that he gives them to whomever they belong, e.g. the heave-offering to the priest, etc.]. And so we have been taught in a Mishnah: “The poor may eat [of the produce] after the Removal, but not the rich. These are the words of Rabbi Yehudah. Rabbi Yosei says: Both the poor and the rich may eat of the produce after the Removal.” The meaning of the term “the poor” is all people who gather the produce of fields of other people which have been declared ownerless, and “the rich” means the owners of the fields themselves, who gathered the produce of their own fields after they declared them free for all. Now Rabbi Yehudah declared that they [these “rich” former owners] are forbidden by law of the Rabbis to gather in from their own fields, on account of suspicion [that they did not really …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria