31
Aliya 6
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 31:20 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov fooled Lavan, the Aramean, by not telling him that he had fled.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob stole the heart of Lavan the Aramite, not telling him that he fled.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּגְנֹ֣ב יַעֲקֹ֔ב אֶת־לֵ֥ב לָבָ֖ן הָאֲרַמִּ֑י עַל־בְּלִי֙ הִגִּ֣יד ל֔וֹ כִּ֥י בֹרֵ֖חַ הֽוּא׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jacob outwitted Laban the Aramean, in that he told him not that he fled.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּגְנֹ֣ב יַעֲקֹ֔ב אֶת־לֵ֥ב לָבָ֖ן הָאֲרַמִּ֑י עַל־בְּלִי֙ הִגִּ֣יד ל֔וֹ כִּ֥י בֹרֵ֖חַ הֽוּא׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Jacob trompa l’esprit de Laban l’Araméen, en s’enfuyant sans lui rien dire.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Jakob stahl — das Herz des Aramäers Laban, indem er ihn nicht merken ließ, dass er entfliehen wolle.
Licence: Public Domain
English · Sefaria Community Translation
And Jacob outwitted Laban the Aramean, in that he told him not that he fled.
Licence: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Jacob outwitted Laban the Aramean, in that he did not tell him he fled.
Licence: CC BY
עברית · Tanach with Text Only
ויגנב יעקב את לב לבן הארמי על בלי הגיד לו כי ברח הוא
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּגְנֹב יַעֲקֹב אֶת־לֵב לָבָן הָאֲרַמִּי עַל־בְּלִי הִגִּיד לוֹ כִּי בֹרֵחַ הוּא׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יעקב האָט געגנבעט דאָס האַרץ פֿון לָבָן דעם אַרַמי מיט װאָס ער האָט אים ניט געלאָזט מערקן אַז ער אַנטלױפֿט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und Jaakob stahl — das Herz des Aramiten Laban, deshalb weil er es ihm nicht sagte; denn er entfloh.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jakob trompis la atenton de Laban la Siriano, ne dirante al li, ke li forkuras.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe rubò [deluse] la mente dell’arameo Lavàn, non avendogli dichiarato che pensava d’andarsene.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Jakób wkradł się w zaufanie u Labana, Aramejczyka, nie dając mu miarkować, że uchodzi.
Licence: Public Domain
Commentaires sur Genèse 31:20
Targum Jonathan
English
And Jakob stole the knowledge of Laban the Aramite, in that he did not show him when he went.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
את לב. לא גנב יעקב כי אם דעתו כי עיקר הדעת בלב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
ויגנוב יעקב את לב לבן; he did not reveal with a single facial expression that he was aware that Lavan had accepted the badmouthing of him by Lavan’s sons, nor the fact that Lavan’s own demeanour vis-à-vis him had changed.
הארמי, the reason why Yaakov acted as if he had not noticed the change of Lavan;s attitude was that Lavan was a swindler, genetically. If he had thought that Yaakov had become aware of his changed attitude he would have spied on Yaakov every minute of the day so that Yaakov would not have been able to leave with his belongings unnoticed.
על בלי הגיד לו, the word על here is used as in על עולת התמיד in Numbers 28,10 where it means: “with, in addition to.” Yaakov acted as if unaware of Lavan’s hatred in addition to not informing him of his intended departure. All of this was not exactly in accordance with accepted norms of conduct, but as dictated by sheer necessity, his survival instinct.
כי בורח הוא; out of fear that Lavan would rob him with the aid of the people of his town. He said so to Lavan later when explaining his decision and his actions.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויגנב יעקב את לב לבן, he misled him seeing that Lavan thought that Yaakov was in the city, whereas in fact he had left the city.
על בלי הגיד לו, in that he had not told him his route. Not having told Lavan what route he was going to travel turned his leaving Lavan into a flight. Obviously, Yaakov was not expected by Lavan to announce: “I am fleeing;” the word בורח has to be linked to the word ויגנב. Deceiving Lavan as a sin of omission, i.e. not giving Lavan false information, but failing to give him relevant information, turned Yaakov’s sudden departure into what Lavan perceived to be a flight.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria