18
Aliya 6
Aliya 7
Soyez donc fidèles à mon observance, en ne suivant aucune de ces lois infâmes qu’on a suivies avant vous, et ne vous souillez point par leur pratique: je suis l’Éternel, votre Dieu!"
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 18:19 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
To a woman while in her menstrual impurity, you shall not approach to uncover her nakedness.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And to a woman in the niddah state of her uncleanliness, you shall not come near to reveal her nakedness.
Licence: CC BY
עברית · Miqra according to the Masorah
וְאֶל־אִשָּׁ֖ה בְּנִדַּ֣ת טֻמְאָתָ֑הּ לֹ֣א תִקְרַ֔ב לְגַלּ֖וֹת עֶרְוָתָֽהּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֶל־אִשָּׁ֖ה בְּנִדַּ֣ת טֻמְאָתָ֑הּ לֹ֣א תִקְרַ֔ב לְגַלּ֖וֹת עֶרְוָתָֽהּ׃
Licence: Public Domain
עברית · Tanach with Text Only
ואל אשה בנדת טמאתה לא תקרב לגלות ערותה
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֶל־אִשָּׁה בְּנִדַּת טֻמְאָתָהּ לֹא תִקְרַב לְגַלּוֹת עֶרְוָתָהּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און צו אַ פֿרױ אין דער אָפּזונדערונג פֿון איר אומרײנקײט זאָלסטו ניט גענענען צו אַנטפּלעקן איר שאַנד.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Lorsqu’une femme est isolée par son impureté, n’approche point d’elle pour découvrir sa nudité.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A do kobiety podczas wydzielania się nieczystości jej nie przystępuj, abyś odkrył nagość jej.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Keinem Weibe in ihrer unreinen Absonderung sollst du nahen, ihre Scham aufzudecken.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj al virino dum ŝia monata malpureco ne alproksimiĝu, por malkovri ŝian nudecon.
Licence: Public Domain
Commentaires sur Lévitique 18:19
Targum Jonathan
English
And unto the side of a woman in the time of the separation of her uncleanness thou shalt not draw nigh to dishonour her nakedness.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Sexual relations with a menstruant are a more serious offense than incest.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND UNTO A WOMAN DURING HER SEPARATION FOR HER UNCLEANNESS, THOU SHALT NOT APPROACH TO UNCOVER HER NAKEDNESS. Scripture prohibited [having intercourse with] a menstruant woman for the reason I have mentioned, that the Torah permitted sexual intercourse only for the sake of raising children, and since the whole child or the greater part thereof is created out of the woman’s blood, as I have already mentioned,. and from the blood of menstruation it is not created at all [therefore the Torah prohibited intercourse with her during the period of her impurity]. Indeed, how could a child be formed out of this blood, since it is deadly poisonous, capable of causing the death of any creature that drinks or eats it! Now when the womb contains a large amount of this blood of menstruation, the woman cannot become pregnant, as this blood is not endowed at all with the capacity for forming [a child]. Even if she were to become pregnant from other blood, and then derive nourishment from this blood, the child would die. Physicians have also mentioned already that if the foetus derives nourishment from the best of blood, and all its nutriment be of the best quality, but some of this blood of menstruation is mixed with it, it will cause it to go bad, and produce in the child inflammatory swellings and sores of all kinds. And in the opinion of our Rabbis, 1. even if a small part of this [blood of menstruation] remains, in the foetus, the child will be a leper. By virtue, then, of all these reasons it was fitting that the Torah prohibit intercourse with a menstruant. The doctors have also told us in connection with it, a true experience, which is one of the wondrous works of Him Who is perfect in knowledge in creation, that if a menstruant woman at the beginning of her issue were to concentrate her gaze for some time upon a polished iron mirror, there would appear in the mirror red spots resembling drops of blood, for the bad part therein [i.e., in the issue] that is by its nature harmful, causes a certain odium, and the unhealthy condition of the air attaches to the mirror, just as a viper kills with its gaze. And surely it is harmful to have intercourse with her then, since physically and mentally she is attached to the man’s body and mind. Therefore Scripture prohibited it by saying, and her impurity will be upon him, meaning that her condition is a contagious one. It is with reference to this that it states, the uncleanness of a woman in her …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ואל אשה בנדת טמאתה לא תקרב, “and you shall not approach a woman when she is having her period, etc.” seeing that her husband is normally physically close to her, the Torah has to issue this additional warning. He must keep his distance from her until she has regained her ritual purity.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria