23
Aliya 4
pendant six jours on se livrera au travail, mais le septième jour il y aura repos, repos solennel pour une sainte convocation: vous ne ferez aucun travail. Ce sera le Sabbat de l’Éternel, dans toutes vos habitations.
Vous offrirez un sacrifice au Seigneur sept jours de suite. Le septième jour, il y aura convocation sainte: vous ne ferez aucune œuvre servile."
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Aliya 5
Ce jour est pour vous un chômage absolu, où vous mortifierez vos personnes; dès le neuf du mois au soir, depuis un soir jusqu’à l’autre, vous observerez votre chômage."
Aliya 6
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 23:10 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Speak to Bnei Yisroel and say to them; when you come into the land that I give to you and you reap its harvest, you shall bring an omer of the first fruits of your harvest to the kohein.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Speak to the children of Israel and say to them: When you come to the land which I give to you and you reap its harvest, you shall bring the omer [one-tenth of an ephah], the first (grain) of your harvest [i.e., the first grain to be harvested (in your land)] to the Cohein.
Licence: CC BY
עברית · Miqra according to the Masorah
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־תָבֹ֣אוּ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־הַכֹּהֵֽן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Speak unto the children of Israel, and say unto them: When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּֽי־תָבֹ֣אוּ אֶל־הָאָ֗רֶץ אֲשֶׁ֤ר אֲנִי֙ נֹתֵ֣ן לָכֶ֔ם וּקְצַרְתֶּ֖ם אֶת־קְצִירָ֑הּ וַהֲבֵאתֶ֥ם אֶת־עֹ֛מֶר רֵאשִׁ֥ית קְצִירְכֶ֖ם אֶל־הַכֹּהֵֽן׃
Licence: Public Domain
עברית · Tanach with Text Only
דבר אל בני ישראל ואמרת אלהם כי תבאו אל הארץ אשר אני נתן לכם וקצרתם את קצירה והבאתם את עמר ראשית קצירכם אל הכהן
Licence: Public Domain
עברית · Tanach with Nikkud
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם כִּי־תָבֹאוּ אֶל־הָאָרֶץ אֲשֶׁר אֲנִי נֹתֵן לָכֶם וּקְצַרְתֶּם אֶת־קְצִירָהּ וַהֲבֵאתֶם אֶת־עֹמֶר רֵאשִׁית קְצִירְכֶם אֶל־הַכֹּהֵן׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
רעד צו די קינדער פֿון ישׂראל, און זאָלסט זאָגן צו זײ: אַז איר װעט קומען אין דעם לאַנד װאָס איך גיב אײַך, און איר װעט שנײַדן איר שניט, זאָלט איר ברענגען אַ גאַרב פֿון אײַער ערשטן שניט צום כֹּהן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
"Parle aux enfants d’Israël et dis-leur: quand vous serez arrivés dans le pays que je vous accorde, et que vous y ferez la moisson, vous apporterez un ômer des prémices de votre moisson au pontife,
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
"Oświadcz synom Israela a powiedz im: Gdy wnijdziecie do ziemi, którą oddaję wam, a zżynać będziecie użątek jej; przyniesiecie tedy snop z pierwocin użątku waszego do kapłana;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Rede zu den Kindern Israel und befiehl ihnen: Wenn ihr in das Land kommt, das ich euch geben werde, und darin Ernte haltet: so bringt ein Omer von den Erstlingen eurer Ernte zu dem Priester.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Parolu al la Izraelidoj, kaj diru al ili: Kiam vi venos en la landon, kiun Mi donas al vi, kaj vi rikoltos ĝian rikolton, tiam alportu al la pastro la unuan garbon el via rikolto.
Licence: Public Domain
Commentaires sur Lévitique 23:10
Rashi
עברית
ראשית קצירכם. שתהא ראשונה לקציר:
עמר. עשירית האיפה, כך היתה שמה, כמו (שמות טז יח) וימדו בעמר:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
Speak with the sons of Israel, and say to them: When you have entered into the land which I give you, and you reap the harvest, you shall bring the sheaf of the first fruits of your harvest unto the priest;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The phrase when you come to the land is not mentioned until now, because we had to keep the Sabbath even in the wilderness (which is why the passage dealing with the Sabbath [Exodus 35:2–3] appears next to the passage dealing with the Tabernacle), and because we observed one Passover at Mount Sinai.
speak to the Children of Israel for them to assemble; and then, tell them the following:
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
SPEAK UNTO THE CHILDREN OF ISRAEL, AND SAY UNTO THEM: WHEN YE ARE COME INTO THE LAND. Since He establishes a new commandment here in connection with each of the festivals, in addition to their being days of rest and holy convocation, therefore He singled out for each festival a special section, which begins with the charge, Speak unto the children of Israel. And since the time of the Festival of Weeks is dependent upon the omer,,” and on the fiftieth day is the Festival of Weeks. Thus it is clear that the time of this festival is dependent upon the omer. therefore He stated it all in one section. And because the Day of Remembrance [i.e., the New Year] and the Day of Atonement are in one month [Tishri], and both relate to one subject — the [Divine] Judgment concerning man’s sins and the atonement [achieved] by those who do repentance — therefore He did not say concerning the Day of Atonement “speak unto the children of Israel,” since the first statement [about the New Year] was sufficient in this case. He made, however, two separate sections [of the omer and the Festival of Weeks, as also the New Year and the Day of Atonement], because they are different matters.
AND YE SHALL REAP THE HARVEST THEREOF. This means that you are not to reap any harvest in the Land until you have reaped the omer,” and on the fiftieth day is the Festival of Weeks. Thus it is clear that the time of this festival is dependent upon the omer. and have brought it as the first-fruits of your harvest unto the priest. Similarly, from the time the sickle is first put to the standing grain shalt thou begin to number seven weeks, means “from the time you begin to put the sickle to any standing grain, for it is forbidden to raise the sickle over standing grain until the day that you begin to count [seven weeks].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria