23
Aliya 4
pendant six jours on se livrera au travail, mais le septième jour il y aura repos, repos solennel pour une sainte convocation: vous ne ferez aucun travail. Ce sera le Sabbat de l’Éternel, dans toutes vos habitations.
Vous offrirez un sacrifice au Seigneur sept jours de suite. Le septième jour, il y aura convocation sainte: vous ne ferez aucune œuvre servile."
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Aliya 5
Ce jour est pour vous un chômage absolu, où vous mortifierez vos personnes; dès le neuf du mois au soir, depuis un soir jusqu’à l’autre, vous observerez votre chômage."
Aliya 6
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 23:42 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You shall dwell in the sukkos seven days, every native born Israelite shall dwell in the sukkos.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
In succoth shall you sit seven days; every citizen in Israel [including proselytes] shall sit in succoth.
Licence: CC BY
עברית · Miqra according to the Masorah
בַּסֻּכֹּ֥ת תֵּשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כׇּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל יֵשְׁב֖וּ בַּסֻּכֹּֽת׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye shall dwell in booths seven days; all that are home-born in Israel shall dwell in booths;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
בַּסֻּכֹּ֥ת תֵּשְׁב֖וּ שִׁבְעַ֣ת יָמִ֑ים כָּל־הָֽאֶזְרָח֙ בְּיִשְׂרָאֵ֔ל יֵשְׁב֖וּ בַּסֻּכֹּֽת׃
Licence: Public Domain
עברית · Tanach with Text Only
בסכת תשבו שבעת ימים כל האזרח בישראל ישבו בסכת
Licence: Public Domain
עברית · Tanach with Nikkud
בַּסֻּכֹּת תֵּשְׁבוּ שִׁבְעַת יָמִים כָּל־הָאֶזְרָח בְּיִשְׂרָאֵל יֵשְׁבוּ בַּסֻּכֹּת׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אין סוכּות זאָלט איר זיצן זיבן טעג; אַלע אײַנגעבאָרענע אין ישׂראל זאָלן זיצן אין סוכּות.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Vous demeurerez dans des tentes durant sept jours; tout indigène en Israël demeurera sous la tente,
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
W szałasach mieszkać będziecie przez siedm dni; każdy krajowiec w Israelu mieszkać będzie w szałasach.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
In Hütten sollt ihr wohnen sieben Tage; alle Eingeborenen in Israel sollen wohnen in Hütten.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En laŭboj loĝu dum sep tagoj, ĉiu indiĝeno en Izrael loĝu en laŭboj;
Licence: Public Domain
Commentaires sur Lévitique 23:42
Rashi
עברית
האזרח. זה אזרח: בישראל. לרבות את הגרים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
In tabernacles of two sides according to their rule, and the third a handbreadth (higher), that its shaded part may be greater than that into which cometh the sunshine; to be made for a bower (or shade) for the feast, from different kinds (of materials) which spring from the earth and are uprooted: in measure seven palms, but the height within ten palms. In it you shall sit seven days; the males in Israel, and children who need not their mothers, shall sit in the tabernacles, blessing their Creator whenever they enter thereinto.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
ALL ‘HA’EZRACH’ (THAT ARE NATIVE) IN ISRAEL SHALL DWELL IN BOOTHS. “Ezrach means native-born. Ha’ezrach [literally: ‘the’ native-born], this is to exclude women [from the obligation of dwelling in the booth, since the definite article denotes an exclusion. It was necessary that this exclusion be stated] so that you should not deduce from a similarity of expressions of the fifteenth day stated with reference to the Festival of Unleavened Bread, that women are obliged to dwell in a booth just as they are obliged to eat unleavened bread [on the night of Passover]. In Israel, this includes proselytes” [that they are obliged to dwell in a booth]. This is Rashi’s language. And in the Torath Kohanim it is stated: 17:9. “Ezrach, this is the native-born. Ha’ezrach, this is intended to exclude women. ‘All’ that are home-born, this is to include the proselytes and liberated slaves.” And in line with the plain meaning of Scripture, by way of tradition [there is no need for a special source in Scripture here to include proselytes]. For since Scripture has stated, ye shall have one law, both for the stranger, and for him that is born in the Land,, 9:14. and it is further said, as ye are, so shall the stranger be before the Eternal,, 15:15. there is no need to mention again in every place: “all that are native-born and the stranger.” Therefore He says all that are native in Israel, meaning all who are of Israel, from the greatest of them even to the least of them, [to teach] that it is not sufficient that one of a household should dwell in a booth and the rest dwell in homes, but they should all dwell in booths. It is possible that the verse [uses the word ezrach] to teach that all who are like a leafy tree in its native soil in their homes [are obliged to dwell in booths], except for those who are on a sea voyage, and those who travel on the road [who are exempt from dwelling in a booth].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
כל האזרח, even those who own houses must move to the huts and dwell in them during the festival.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria