23
Aliya 4
pendant six jours on se livrera au travail, mais le septième jour il y aura repos, repos solennel pour une sainte convocation: vous ne ferez aucun travail. Ce sera le Sabbat de l’Éternel, dans toutes vos habitations.
Vous offrirez un sacrifice au Seigneur sept jours de suite. Le septième jour, il y aura convocation sainte: vous ne ferez aucune œuvre servile."
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Aliya 5
Ce jour est pour vous un chômage absolu, où vous mortifierez vos personnes; dès le neuf du mois au soir, depuis un soir jusqu’à l’autre, vous observerez votre chômage."
Aliya 6
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 23:22 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When you reap the harvest of your land, you shall not cut completely the corner of your field when you reap. You shall not gather the gleaning of your harvest. You shall leave them for the poor and the proselyte, I am Adonoy, your God.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And when you harvest the harvest of your land, do not end off the corner (peah) of your field in your reaping. [This is mentioned a second time (see 19:9) to posit liability for transgression of two negative commandments]; and the gleaning (leket) of your harvest you shall not gather. To the poor man and to the stranger shall you leave them [(Leave it for them and let them gather it; do not assist any particular one of them)]; I am the L-rd your G-d. [This is inserted in the midst of the festivals to teach that if one gives leket, shikchah, and peah to the poor as prescribed, it is accounted to him as if he had built the Temple and offered up his sacrifices therein.]
Licence: CC BY
עברית · Miqra according to the Masorah
וּֽבְקֻצְרְכֶ֞ם אֶת־קְצִ֣יר אַרְצְכֶ֗ם לֹֽא־תְכַלֶּ֞ה פְּאַ֤ת שָֽׂדְךָ֙ בְּקֻצְרֶ֔ךָ וְלֶ֥קֶט קְצִירְךָ֖ לֹ֣א תְלַקֵּ֑ט לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when ye reap the harvest of your land, thou shalt not wholly reap the corner of thy field, neither shalt thou gather the gleaning of thy harvest; thou shalt leave them for the poor, and for the stranger: I am the LORD your God.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּֽבְקֻצְרְכֶ֞ם אֶת־קְצִ֣יר אַרְצְכֶ֗ם לֹֽא־תְכַלֶּ֞ה פְּאַ֤ת שָֽׂדְךָ֙ בְּקֻצְרֶ֔ךָ וְלֶ֥קֶט קְצִירְךָ֖ לֹ֣א תְלַקֵּ֑ט לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
ובקצרכם את קציר ארצכם לא תכלה פאת שדך בקצרך ולקט קצירך לא תלקט לעני ולגר תעזב אתם אני יהוה אלהיכם
Licence: Public Domain
עברית · Tanach with Nikkud
וּבְקֻצְרְכֶם אֶת־קְצִיר אַרְצְכֶם לֹא־תְכַלֶּה פְּאַת שָׂדְךָ בְּקֻצְרֶךָ וְלֶקֶט קְצִירְךָ לֹא תְלַקֵּט לֶעָנִי וְלַגֵּר תַּעֲזֹב אֹתָם אֲנִי יְהוָה אֱלֹהֵיכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז איר שנײַדט דעם שניט פֿון אײַער לאַנד, זאָלסטו ניט דערענדיקן דעם עק פֿון דײַן פֿעלד בײַ דײַן שנײַדן, און דעם נאָכקלײַב פֿון דײַן שניט זאָלסטו ניט נאָכקלײַבן; פֿאַרן אָרימאַן און פֿאַרן פֿרעמדן זאָלסטו זײ איבערלאָזן: איך בין יהוה אײַער גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdy zżynać będziecie użątek ziemi waszej, do skrajów pola twojego nie wyżynaj, a pokłosia żniwa twego nie podbieraj, ubogiemu i cudzoziemcowi zostaw je: Jam Wiekuisty, Bóg wasz!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und wenn ihr Ernte haltet in eurem Lande, sollst du nicht abmähen die Enden deines Feldes bei deiner Ernte, und die Nachlese deiner Ernte sollst du nicht aufklauben, dem Armen und dem Fremdlinge sollst du es überlassen. Ich bin der Herr, euer Gott.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam vi rikoltos la rikolton en via lando, ne rikoltu ĉion ĝis la rando de via kampo dum via rikoltado, kaj la postrestaĵon de via rikolto ne kolektu; por la malriĉulo kaj por la fremdulo lasu tion: Mi estas la Eternulo, via Dio.
Licence: Public Domain
Commentaires sur Lévitique 23:22
Rashi
עברית
ובקצרכם. חזר ושנה לעבור עליהם בשני לאוין אמר רבי אבדימי ברבי יוסף מה ראה הכתוב לתנה באמצע הרגלים, פסח ועצרת מכאן וראש השנה ויום הכפורים והחג מכאן, ללמדך שכל הנותן לקט שכחה ופאה לעני כראוי, מעלין עליו כאלו בנה בית המקדש והקריב קרבנותיו בתוכו:
תעזב. הנח לפניהם והם ילקטו, ואין לך לסיע לאחד מהם:
אני ה' אלהיכם. נאמן לשלם שכר:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And when you reap the harvest of the ground, you shall not finish one corner that is in thy field at thy reaping nor shalt thou gather the gleanings of thy harvest, but leave them for the poor and the strangers: I am the Lord thy God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The commandment of when you reap the harvest of your land is mentioned a second time [cf . 19:9] apropos the festival of Shavu‘ot, which involves the first-fruits of the wheat harvest. We must not forget the commandments which pertain to that time of year.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND WHEN YE REAP THE HARVEST OF YOUR LAND, THOU SHALT NOT WHOLLY REAP THE CORNER OF THY FIELD, NEITHER SHALT THOU GATHER THY GLEANING OF THY HARVEST: THOU SHALT LEAVE THEM FOR THE POOR. Rashi comments: “He repeats once more these prohibitions [although they have been mentioned above, 19:9] in order to make one liable for transgressing two negative commandments [in each case].” And Rabbi Abraham ibn Ezra said that the reason [for the repetition] is because the Festival of Weeks is the day on which the first-fruits of wheat harvest [are brought as a meal-offering, in the form of the two leavened loaves], therefore He warned that “you should not forget what I have commanded you to do in those days.” The correct interpretation appears to me to be that the expression, And when ye reap the harvest of your Land alludes to “the harvest” mentioned at the beginning of this section, thus stating that when you will come into the Land and you reap the sheaf, the first-fruits of your harvest, thou shalt not wholly r,eap the corner of that field for the sake of the sheaf, neither shall you gather the gleaning, meaning to say that this commandment [of bringing the omer,” and on the fiftieth day is the Festival of Weeks. Thus it is clear that the time of this festival is dependent upon the omer.] does not override these negative commandments.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ובקצרכם, on the day following the Passover, (16th of Nissan) after the Omer and the sheep which is part of that offering, had been offered on the altar.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ובקצרכם , after giving thanks for the harvest and its successful storing of it in the barns, the Torah warns of what has to be done to ensure that the financial success which this harvest represents not be ruined. This is why the farmer is commanded to set aside, or simply not harvest, such incidentals as are referred to as לקט, שכחה, פאה, which in the words of our sages in Ketuvot 66 are viewed as מלח ממון חסר, ואמרי לה חסד. “money cannot be salted away (for safekeeping.)” Some people, in a play on words, change the word חסר for חסד, loving kindness, a kind of charity,” suggesting that the only way to ensure that one does not lose one’s own money is by engaging liberally in handing out charity to the deserving. The legislation in our verse then is this insurance for the farmer not to lose his crop even after he has already brought it into the barn.
אני ה' אלוקיכם, the many faceted functions of G’d are alluded to here, i.e. that G’d’s supervision is needed at all stages of the growing of the crop,; He is the G’d of the reapers, the G’d of the collectors. G’d says that “My regulations are designed to be beneficial for you the grower, for the poor who collects the gleanings. I will deal beneficially with those who have already demonstrated their concern for others by complying with the legislation set forth here.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria