23
Aliya 4
pendant six jours on se livrera au travail, mais le septième jour il y aura repos, repos solennel pour une sainte convocation: vous ne ferez aucun travail. Ce sera le Sabbat de l’Éternel, dans toutes vos habitations.
Vous offrirez un sacrifice au Seigneur sept jours de suite. Le septième jour, il y aura convocation sainte: vous ne ferez aucune œuvre servile."
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Aliya 5
Ce jour est pour vous un chômage absolu, où vous mortifierez vos personnes; dès le neuf du mois au soir, depuis un soir jusqu’à l’autre, vous observerez votre chômage."
Aliya 6
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 23:15 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You shall count for yourselves, from the day after the day of rest (Pesach) from the day on which you will bring the omer waveuplifted-offering, seven complete weeks they shall be,
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall count for yourselves from the morrow of the Sabbath [see 11], from the day that you bring the omer of the waving; seven complete [(the counting starting from the evening)] Sabbaths, they shall be.
Licence: CC BY
עברית · Miqra according to the Masorah
וּסְפַרְתֶּ֤ם לָכֶם֙ מִמׇּחֳרַ֣ת הַשַּׁבָּ֔ת מִיּוֹם֙ הֲבִ֣יאֲכֶ֔ם אֶת־עֹ֖מֶר הַתְּנוּפָ֑ה שֶׁ֥בַע שַׁבָּת֖וֹת תְּמִימֹ֥ת תִּהְיֶֽינָה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּסְפַרְתֶּ֤ם לָכֶם֙ מִמָּחֳרַ֣ת הַשַּׁבָּ֔ת מִיּוֹם֙ הֲבִ֣יאֲכֶ֔ם אֶת־עֹ֖מֶר הַתְּנוּפָ֑ה שֶׁ֥בַע שַׁבָּת֖וֹת תְּמִימֹ֥ת תִּהְיֶֽינָה׃
Licence: Public Domain
עברית · Tanach with Text Only
וספרתם לכם ממחרת השבת מיום הביאכם את עמר התנופה שבע שבתות תמימת תהיינה
Licence: Public Domain
עברית · Tanach with Nikkud
וּסְפַרְתֶּם לָכֶם מִמָּחֳרַת הַשַּׁבָּת מִיּוֹם הֲבִיאֲכֶם אֶת־עֹמֶר הַתְּנוּפָה שֶׁבַע שַׁבָּתוֹת תְּמִימֹת תִּהְיֶינָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איר זאָלט אײַך צײלן פֿון אױף מאָרגן נאָך דעם רוטאָג, פֿון דעם טאָג װאָס איר ברענגט די גאַרב פֿון אױפֿהײבונג; זיבן גאַנצע װאָכן זאָלן עס זײַן;
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Puis, vous compterez chacun, depuis le lendemain de la fête, depuis le jour où vous aurez offert l’ômer du balancement, sept semaines, qui doivent être entières;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I liczyć sobie będziecie od drugiego dnia święta, - od dnia, któregoście przynieśli snop przedstawienia, siedm tygodni - pełnych być powinno.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ihr sollt zählen vom andern Tage nach der Feier an, von dem Tage, da ihr gebracht das Omer der Schwingung, sieben volle Wochen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kalkulu al vi de post la morgaŭa tago post la festo, de post la tago, en kiu vi alportis la garbon por skuado, sep plenajn semajnojn.
Licence: Public Domain
Commentaires sur Lévitique 23:15
Rashi
עברית
ממחרת השבת. ממחרת יום טוב:
תמימת תהיינה. מלמד שמתחיל ומונה מבערב, שאם לא כן אינן תמימות:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And number to you after the first feast day of Pascha, from the day when you brought the sheaf for the elevation, seven weeks; complete they shall be.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Were it not for the tradition, we would think that the counting of the days of the ‘Omer resembles the counting of the years until Jubilee. The Dissenters explain complete to mean that we should not count the first Sabbath, but rather that the counting should begin with the day immediately following.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND YE SHALL COUNT ‘LACHEM’ (UNTO YOU). The meaning thereof is similar to the expression And ye shall take ‘lachem,’ thus establishing that the counting [of the forty-nine days of the omer] and the taking [of the lulav, ethrog etc. on the Festival of Tabernacles] be done by each and every person. Thus the counting must be done by word of mouth, and he should mention the number, just as our Rabbis have received it by tradition..” This is unlike the expressions and he shall count ‘lo’ (to himself) seven days for his cleansing; then she shall number ‘lah’ (to herself) seven days, Verse 28. [referring to a man or woman who suffered a flux, in which case the counting of the clean days does not have to be uttered by word of mouth], because if they so wish, they may remain in their impurity; they must only beware not to forget their impurity [and enter the Sanctuary or eat holy food in a state of defilement, which Scripture strongly forbids]. or zavah] is under no obligation to proceed with the purification. Hence “the counting” of the seven clean days which the Torah mentioned that they must do could not be in the nature of a positive act — counting by word of mouth — but merely a warning that they should not forget their state of impurity. However, in the case of the counting of the omer, this reasoning is inapplicable, since the observance of Shevuoth on the fiftieth day is not a matter of choice, hence “the counting” must mean by word of mouth. Similarly, And thou shall number ‘lecha’ (unto thee) seven Sabbaths of years etc. of the Jubilee, means [only] that you shall be heedful of the number so that you should not forget [when the Jubilee year falls, but the actual counting of the years does not have to be by word of mouth]. But in the Torath Kohanim I have found it said: 2:1. “And thou shalt number unto thee — in the court.” Now I do not know if the intention is to state that the Great Court [of seventy-one judges] is obliged [actually] to count the years and the Sabbatical cycles at the beginning of every year, and to recite a benediction before the counting as we do at the counting [of the forty-nine days] of the omer; or it may be that the intention [of the Torath Kohanim] is to state that the court should be careful in the counting of the years, and sanctify the fiftieth year., p. 144. Thus the number of days from the day of the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria