23
Aliya 4
pendant six jours on se livrera au travail, mais le septième jour il y aura repos, repos solennel pour une sainte convocation: vous ne ferez aucun travail. Ce sera le Sabbat de l’Éternel, dans toutes vos habitations.
Vous offrirez un sacrifice au Seigneur sept jours de suite. Le septième jour, il y aura convocation sainte: vous ne ferez aucune œuvre servile."
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Aliya 5
Ce jour est pour vous un chômage absolu, où vous mortifierez vos personnes; dès le neuf du mois au soir, depuis un soir jusqu’à l’autre, vous observerez votre chômage."
Aliya 6
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 23:44 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
And thus Moshe declared the appointed times of Adonoy to Bnei Yisroel.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses proclaimed the festivals of the L-rd to the children of Israel.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶֽת־מֹעֲדֵ֖י יְהֹוָ֑ה אֶל־בְּנֵ֖י יִשְׂרָאֵֽל׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses declared unto the children of Israel the appointed seasons of the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֣ר מֹשֶׁ֔ה אֶת־מֹעֲדֵ֖י יְהוָ֑ה אֶל־בְּנֵ֖י יִשְׂרָאֵֽל׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
וידבר משה את מעדי יהוה אל בני ישראל
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר מֹשֶׁה אֶת־מֹעֲדֵי יְהוָה אֶל־בְּנֵי יִשְׂרָאֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט אָנגעזאָגט די קינדער פֿון ישׂראל די יָום-טוֹבים פֿון גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wygłosił Mojżesz uroczystości Wiekuistego synom Israela.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose verkündete die Feste des Herrn den Kindern Israel.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo diris pri la festoj de la Eternulo al la Izraelidoj.
Licence: Public Domain
Commentaires sur Lévitique 23:44
Targum Jonathan
English
And Mosheh declared the time of the orders of the Lord's festivals, and taught them to the sons of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
to the children of Israel not literally to all the children of Israel, since he could not possibly speak to all of them. The same applies whenever the phrase “speak to the children of Israel” appears. The verse “the entire assembly of the children of Israel” [19:2] poses no problem, since the term “assembly” does not denote the entire nation.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND MOSES DECLARED UNTO THE CHILDREN OF ISRAEL THE APPOINTED SEASONS OF THE ETERNAL. The meaning thereof is as follows: The above sections contain admonitions directed to Aaron and his sons, and Moses therefore told them to Aaron and his sons, and sometimes He mentions after them also the children of Israel, as He said at the end of the section dealing with blemishes, So Moses spoke unto Aaron, and to his sons, and unto all the children of Israel, for although Moses was only commanded, Speak unto Aaron, saying, Whosoever be of thy seed,, Verse 17. he wanted to exhort the court of Israel about this matter [and therefore he also spoke to all the children of Israel]. Perhaps the reason [why he exhorted the court] is because a person covers up his blemishes, and the priest does not want to be disqualified on account of them from performing the Divine Service, for it is a [source of] shame and disgrace, therefore He exhorted the court about this matter. But here Scripture states that he declared the appointed seasons of the Eternal to all the children of Israel as one man, and it did not single out the sons of Aaron in these commandments, the reason being that the admonition applies to all alike, since the main [commandments] of these sections are that we are to rest on the Sabbaths and festivals, and to proclaim them holy convocations. None of the offerings are mentioned in these sections, except for the offering of the sheaf [on the second day of Passover], and the two loaves [on the Festival of Weeks], as they [these festivals] are the causes for their being offered. And in the section where the main offerings of the Day of Atonement are set forth,, Chapter 16. it says, Speak unto Aaron thy brother. Verse 2. [because it was Aaron’s duty to perform the Service on that day].
And our Rabbis have interpreted [the verse before us] as follows: 17:12. “And Moses declared unto the children of Israel the appointed seasons of the Eternal. This teaches that Moses told Israel the laws of Passover on the Passover, and the laws of Atzereth [the Festival of Weeks] on Atzereth, and the laws of the Festival of Tabernacles on Tabernacles. In the very language that he heard it, in that language he told them all the sections.” Onkelos also intended to imply this point, for he rendered the verse as follows: “And Moses declared the order of the appointed seasons of the Eternal, and taught them to the children of Israel.” It appears [from Onkelos’ additional phrase “the order of “] that his opinion is to allude [to the fact] that Moses taught the children of Israel the order of the festivals by means of the intercalation [of the years with an extra month], which was handed over to him by word of mouth on Sinai, this being alluded to in the Scriptural text, which ye shall proclaim holy convocations, and Moses taught the children of Israel by word of mouth the whole traditional order of the secret of intercalation.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria