23
Aliya 4
pendant six jours on se livrera au travail, mais le septième jour il y aura repos, repos solennel pour une sainte convocation: vous ne ferez aucun travail. Ce sera le Sabbat de l’Éternel, dans toutes vos habitations.
Vous offrirez un sacrifice au Seigneur sept jours de suite. Le septième jour, il y aura convocation sainte: vous ne ferez aucune œuvre servile."
Et quand vous ferez la moisson dans votre pays, tu laisseras la Benda inachevée au bout de ton champ, et tu ne ramasseras point les glanes de ta moisson. Abandonne-les au pauvre et à l’étranger: je suis l’Éternel votre Dieu."
Aliya 5
Ce jour est pour vous un chômage absolu, où vous mortifierez vos personnes; dès le neuf du mois au soir, depuis un soir jusqu’à l’autre, vous observerez votre chômage."
Aliya 6
Et Moïse exposa les solennités de l’Éternel aux enfants d’Israël.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 23:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
On the first day [there] shall be a day of holy assembly for you; you shall not do any work of labor.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
On the first day, a calling of holiness shall it be for you; all work of labor you shall not do.
Licence: CC BY
עברית · Miqra according to the Masorah
בַּיּוֹם֙ הָֽרִאשׁ֔וֹן מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָכֶ֑ם כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In the first day ye shall have a holy convocation; ye shall do no manner of servile work.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
בַּיּוֹם֙ הָֽרִאשׁ֔וֹן מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָכֶ֑ם כָּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
Licence: Public Domain
עברית · Tanach with Text Only
ביום הראשון מקרא קדש יהיה לכם כל מלאכת עבדה לא תעשו
Licence: Public Domain
עברית · Tanach with Nikkud
בַּיּוֹם הָרִאשׁוֹן מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אין ערשטן טאָג זאָל אַ הײליקע צונױפֿרופונג זײַן בײַ אײַך; קײן דינסטאַרבעט זאָלט איר ניט טאָן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Le premier jour, il y aura pour vous convocation sainte: vous ne ferez aucune œuvre servile.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dnia pierwszego zgromadzenie świąteczne będzie u was; żadnej pracy uciążliwej nie wykonywajcie.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am ersten Tage sei euch heilige Berufung, keinerlei Arbeitsverrichtung sollt ihr tun.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la unua tago estu ĉe vi sankta kunveno, faru nenian laboron.
Licence: Public Domain
Commentaires sur Lévitique 23:7
Targum Jonathan
English
On the first day of the feast a holy convocation shall be to you; ye shall do no work of labour,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
YE SHALL DO NO MANNER OF ‘M’LECHETH AVODAH’ (SERVILE WORK). “[Not] even such work as is considered by you important and necessary work, because the neglect of it would involve a monetary loss, as for example a matter that will not permit delay. So I understood from the Torath Kohanim which teaches as follows: 12:6. ‘I might think that on intermediate days of the festival it is also forbidden to do m’lecheth avodah (servile work) etc’” This is Rashi’s language.
But this is not correct at all. For what reason is there that Scripture should say, “Do not do [on the festival days even] such work that will not permit delay,” and [the prohibition for] all other labors be deduced by a kal vachomer. and if so it would have been proper to say it in the same way in the case of the Sabbath too! [However, with reference to the Sabbath it says Ye shall do ‘no manner’ of ‘m’lachah’ (work), and it does not say m’lecheth avodah (servile work) as in the case of the festivals!] Moreover, if it be [as Rashi explained it], then there is an allusion in the Torah to the effect that on the intermediate days of the festival it is permissible to do work that will not permit delay, but the Rabbis have said, “Scripture has handed over this matter [of determining which activities are forbidden and which are permitted on the intermediate days of the festival] only to the Sages,” which means that there is no allusion in the Torah as to which work is permitted and which is forbidden! Again, the term avodah (work) includes all kinds of labors and purposes, [as the following verses indicate]: ‘oveid’ (he that tilleth) his ground shall have plenty of bread; ‘va’avadcha’ (he shall serve thee) six years; ‘v’avad’ta’ (thou shalt serve) thine enemy, 28:48. — and nowhere does the term avodah mean only work that permits no delay, which, if not done today, can no longer be done on the following day [as Rashi had written]!
Rather, the meaning of m’lecheth avodah (servile work) is all work that is not necessary in the preparation of food, similar to that which it is said, Six days ‘ta’avod (shalt thou labor), and do all thy work; and in all ‘avodah’ (manner of work) in the field;, 1:14. ‘v’ne’evadtem’ (and ye shall be tilled) and sown; but Cain was an ‘oved’ (tiller) of the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria