24
Aliya 3
Aliya 4
Aliya 5
lsaac la conduisit dans la tente de Sara sa mère; il prit Rébecca pour femme et il l’aima et il se consola d’avoir perdu sa mère.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 24:1 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Avraham was old, advanced in days [years], and Adonoy had blessed Avraham in all things.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Abraham was old, "come into the days," and the L-rd had blessed Abraham with everything [bakol, the gematria of ben (a son) — whence the need to find a wife for him].
Licence: CC BY
עברית · Miqra according to the Masorah
וְאַבְרָהָ֣ם זָקֵ֔ן בָּ֖א בַּיָּמִ֑ים וַֽיהֹוָ֛ה בֵּרַ֥ךְ אֶת־אַבְרָהָ֖ם בַּכֹּֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Abraham was old, well stricken in age; and the LORD had blessed Abraham in all things.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאַבְרָהָ֣ם זָקֵ֔ן בָּ֖א בַּיָּמִ֑ים וַֽיהוָ֛ה בֵּרַ֥ךְ אֶת־אַבְרָהָ֖ם בַּכֹּֽל׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Or Abraham était vieux, avancé dans la vie; et l’Éternel avait béni Abraham en toutes choses.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Abraham war alt und betagt, und der Ewige hatte ihn in allem gesegnet.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Abraham was old, advanced in years; and the LORD had blessed Abraham in all things.
Licence: CC BY
עברית · Tanach with Text Only
ואברהם זקן בא בימים ויהוה ברך את אברהם בכל
Licence: Public Domain
עברית · Tanach with Nikkud
וְאַבְרָהָם זָקֵן בָּא בַּיָּמִים וַיהוָה בֵּרַךְ אֶת־אַבְרָהָם בַּכֹּל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אבֿרהם איז געװאָרן אַלט און באַטאָגט; און גאָט האָט געבענטשט אבֿרהמען מיט אַלצדינג.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Abraham war alt geworden, war hineingekommen in die Tage und Gott hatte Abraham in allem gesegnet.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Abraham estis maljuna kaj en profunda aĝo. Kaj la Eternulo benis Abrahamon en ĉio.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Abramo era vecchio, avanzato in età, ed il Signore aveva benedetto Abramo in ogni cosa.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A Abraham był stary, podeszły w latach; a Wiekuisty błogosławił Abrahamowi we wszystkiém.
Licence: Public Domain
Commentaires sur Genèse 24:1
Rashi
עברית
ברך את אברהם בכל. בַכֹּל עולה בגימטריא בן, ומאחר שהיה לו בן, היה צריך להשיאו אשה:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Abraham was old with days, and the Word of the Lord had blessed Abraham with every kind of blessing.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ברך את אברהם בכל. באורך ימים ועושר וכבוד ובנים מכל חמדת האדם. ודרש שבתו היתה שמה בכל צריך להוסיף בי"ת משרת:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND ABRAHAM WAS OLD, WELL STRICKEN IN AGE. Scripture reiterates [Abraham’s old age although it has already mentioned it] in order to inform us of the reason that he adjured his servant. Thus Scripture says that because Abraham saw himself to be very old and he thought that if he will send the servant to the land of his origin, perhaps before the messenger would return, he will have gone to his long home, he therefore adjured his servant — whose counsel Isaac would follow since he ruled over all that he had — that he should not take for him a wife from the daughters of Canaan.
In Bereshith Rabbah, the Rabbis said: “Here. it was old age combined with vitality; further on it was old age without vitality.” By this the Rabbis wanted to explain that ba’im [literally: “coming” in days — mentioned above] — means the beginning of the days of old age, as the word ba’im indicates the present, just as, ‘Haba’im’ (those that come) in at these gates. But here it says that he was very old for already he was ba bayamim [literally: “he had come in days” — past tense], just as: Thy brother ‘ba’ (came) with subtlety.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
1 He was advanced in years. This is to say, the time had come to marry off his son during his lifetime.
2. And God blessed Abraham [with everything] - this is to inform/explain to us about what is said in [the text in] front of us, that Abraham did not send his servant to take a wife [for Isaac] on account of lack of women in the Land of Canaan or because no one wanted to mate with him, because Abraham had been blessed with everything and the entire world desired to mate with Isaac, but because he only wanted a spouse for Isaac from his family. This is why Abraham's servant said: "And Adonai blessed my master very much and he has become wealthy." And it is for this reason that the text needed to explain first that God had blessed Abraham "with everything," as in a similar instance: "And Ham was the father of Canaan" (Genesis 9:18).
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Sforno
English
ואברהם זקן..וה' ברך את אברהם, the Torah now explains the reasons why Avraham was forced to dispatch his servant to another country in order to secure a wife for his son, and why he had to subject his trusted servant to swearing an oath to him concerning this mission. He was worried that he might die before Yitzchok would find a suitable wife, seeing that he already felt the signs of old age overtaking him. He was worried that he might not live long enough to attend the wedding of his son. He therefore decided not to delay the matter any further. At the same time, due to his extreme material wealth, he was worried that some unworthy person (father of a marriageable girl) would try and bribe his servant into committing his daughter to become Yitzchok’s wife. As a result of the bribe Eliezer would not allow his judgment as to who was a suitable bride to guide him. This is why Avraham made his instructions subject to acceptance with an oath.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ואברהם זקן, this is either past tense of the verb, or an adjective;
בא בימים, the years when man thinks about his departure from this earth and is concerned to make sure that his son or children are safely married while he is still around.
וה' ברך את אברהם בכל, he lacked nothing, and did not need anything in this life except to see his son well married.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Saadia Gaon
עברית
וחזר ואמר 'ואברהם זקן בא בימים' (אחרי שאמר כבר ואברהם ושרה זקנים באים בימים) בשביל שלושה דברים – א', בשביל ההמשך עם מה שיבוא אחריו, כמו שאמר: "ויצר יי אלהים מן האדמה כל חית השדה" וג' בשביל מה שיאמר אחריו ויבא אל האדם לראות מה יקרא לו. וכמו שאמר יהושע: "ויברכם יהושע וישלחם", וחזר ואמר: "וגם כי שלחם יהושע", להודיענו שברכם בנכסים כי אמר: "בנכסים רבים שובו אל אהליכם". וכן אמר: "ושמואל מת" אחרי אומרו: "וימת שמואל", בשביל שיאמר: "ושאול הסיר האבות ואת הי' ", ויאמר: "בקשו לי אשת בעלת אוב" ... ההגדה כגון אומרו בראשונה: "וישלח יהושע את העם" ... חזר בספר שופטים. ואומר שהשילוח הראשון היה אחרי כריתת הברית אשר כרת עמם...כל העם כי אמר לפני זה: "ויכרת יהושע ברית לעם" וג'. ולפיכך הוסיף "וילכו בני ישראל" ... שתהיה החזרה בזמן וכן חזר נחמיה (ואמר): "אלה בני המדינה העלים", להודיענו שזמנו אחרי "אלה בני המדינה" הראשון בזמן זרובבל.
ונאמר, אחרי שאמר "במקנה בכסף ובזהב", מה נשאר (עוד שלא נתברך בו), אלא פירוש 'בכל' – בקרקע, כי אחרי שחזר רכש לו קרקעות. ויצחק לא היה עוד בקרית נחור מעולם, אלא שקרא לזה שיבה ביחס אל האב, ככ': ההשיב אשיב אל הארץ אשר יצאת משם.
Saadya's Commentary on Genesis, New York, 1984 · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ברך את אברהם בכל, “He blessed Avraham in all respects.” This was due to the merit he had acquired when tithing the loot of the war against the Kings with Kedorleomer and giving it to the “priest,” who was the King of Shalem. (Genesis 14,20)
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria