24
Aliya 3
Aliya 4
Aliya 5
lsaac la conduisit dans la tente de Sara sa mère; il prit Rébecca pour femme et il l’aima et il se consola d’avoir perdu sa mère.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 24:23 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He said to her, Whose daughter are you? Please tell me. Is there place in your father’s house for us to spend the night.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: Whose daughter are you? Tell me, I pray you. Is there place for us in your father's house for a night's lodging?
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֙אמֶר֙ בַּת־מִ֣י אַ֔תְּ הַגִּ֥ידִי נָ֖א לִ֑י הֲיֵ֧שׁ בֵּית־אָבִ֛יךְ מָק֥וֹם לָ֖נוּ לָלִֽין׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and said: ‘Whose daughter art thou? tell me, I pray thee. Is there room in thy father’s house for us to lodge in?’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֙אמֶר֙ בַּת־מִ֣י אַ֔תְּ הַגִּ֥ידִי נָ֖א לִ֑י הֲיֵ֧שׁ בֵּית־אָבִ֛יךְ מָק֥וֹם לָ֖נוּ לָלִֽין׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
et il dit: "De qui es-tu fille? daigne me l’apprendre. Y a-t-il dans la maison de ton père de la place pour nous loger?"
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und er sprach: Wessen Tochter bist du? Sage es mir doch! Ist in deines Vaters Haus Platz für uns zum Übernachten?
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
and said: ‘Whose daughter are you? tell me, please. Is there room in your father’s house to accommodate us?’
Licence: CC BY
עברית · Tanach with Text Only
ויאמר בת מי את הגידי נא לי היש בית אביך מקום לנו ללין
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר בַּת־מִי אַתְּ הַגִּידִי נָא לִי הֲיֵשׁ בֵּית־אָבִיךְ מָקוֹם לָנוּ לָלִין׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט געזאָגט: װעמעס טאָכטער ביסטו? זאָג מיר, איך בעט דיך, איז דאָ אין דײַן פֿאָטערס הױז אַן אָרט פֿאַר אונדז צום נעכטיקן?
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und sprach: Wessen Tochter bist du? Sage mir es doch! Ist wohl das Haus deines Vaters eine Stätte für uns, über Nacht zu weilen?
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li diris: Kies filino vi estas? volu diri al mi; ĉu en la domo de via patro estas loko por ni, por tradormi la nokton?
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E (le) disse: Figlia di chi sei tu? Dimmelo in grazia. Havvi in casa di tuo padre luogo per noi da pernottare?
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Czyją córką jesteś, powiedz że mi? Czy jest w domu ojca twojego miejsce dla nas, dla przenocowania?"
Licence: Public Domain
Commentaires sur Genèse 24:23
Rashi
עברית
ויאמר בת מי את. לאחר שנתן לה שָׁאַלָה, לפי שהיה בטוח בזכותו של אברהם שהצליח הקב"ה דרכו:
ללין. לינה אחת, לין שֵׁם דבר, והיא אמרה ללון כמה לינות:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And he said, Whose daughter art thou? Tell me now, if in thy father's house there be room for us to lodge.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ללין. מן בנין הכבד הנוסף. כי ללון מן הקל:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
מקום לנו ללין. Is there room in your father’s house to stay the night so that we do not have to spend the night in an inn?
ללין, the word לין is a noun, just as the word ריב in Deuteronomy 25,1כי יהיה ריב בין אנשים , “when there is a quarrel between men, etc.” is a noun. It is a derivative of Genesis 31,36 וירב בלבן, he “(Yaakov) quarreled with Lavan.” The word דין is a similar noun derived from דן אנכי in Genesis 15,14. לין is in a similar relationship to Genesis 32,14 וילן שם בלילה הוא, “he spent that night there.” (the night of the wrestling match with the angel on the far side of the river Yabbok) Rivkah’s answer גם מקום ללון (as opposed to the word ללין in Eliezer’s enquiry) meant that there is room for you and your men’s bodies to spend the night with us. The formulation ללון is a verbal formulation just as in Genesis 31,35 לקום, where Rachel excuses herself for not rising in the presence of her father. It is also similar to the formulation (verbal infinitive) לשוב מצרימה “to return to Egypt” in Exodus 4,21. If Rivkah had said: גם מקום לכם, she would have had to continue with the word ללין instead of the word ללון. Whereas the word לנו used by Eliezer meant that he and his men would be prepared to spend the night where the camels spent it, the word ללון after the word עמנו, “with us,” which clearly refers to Rivkah and her family, i.e. accommodation designed for human beings. She therefore meant to say: “why would you need to spend the night at an inn? This is the correct meaning as understood by people who understand the nuances of the Holy Tongue, i.e. Hebrew as written in the Torah.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
היש בית אביך מקום, are they prepared to welcome strangers as guests as was customary in that time?
ללין, so that both we and our camels can stay the night there?
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויאמר, he now asked about her family, and whether in the home of such a family there was room to accommodate him and his entourage.
?היש בית אביך מקום ללין, The meaning of the word ללין is a verbal mode meaning the same as להלין, “to provide lodging.” The letter י indicates the transitive conjugation hiphil. The word ללון by comparison which is in the simple conjugation (intransitive) kal, describes what the person enjoying the lodging does, i.e. spend the night. Both the enquiry and the response are the same, i.e. Rivkah answered the question asked, she did not answer obliquely, seeing that she used the verb “to lodge” in a different conjugation. After all, Eliezer had asked her both about lodging for the camels and lodging for himself and his men. It is possible to understand the exchange between Eliezer and Rivkah as meaning: “is there room in your father’s house to provide lodging,” a reference to the camels only, whereas Rivkah responds “not only is there room for the camels but there is also room for the men.” The author quotes Job 24,7 to show that the verb לון when used in the transitive mode ערום ילינו מבלי לבוש, “they will have to spend the night without clothing” also means the same as the intransitive conjugation ילונו.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria