24
Aliya 3
Aliya 4
Aliya 5
lsaac la conduisit dans la tente de Sara sa mère; il prit Rébecca pour femme et il l’aima et il se consola d’avoir perdu sa mère.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 24:22 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When the camels had finished drinking, the man took a gold nose ring, weighing half a shekel, and two bracelets for her arms, weighing ten gold shekel.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was, when the camels had finished drinking, that the man took a golden nose ring, a beka in weight [(intimating the shekels of Israel, "a beka (half-shekel) for a head" (Exodus 28:36)], and (placed) two clasps on her hands [(intimating the two "clasped" tablets of the Law)], ten (shekels of) gold their weight [(intimating the Ten Commandments)].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֗י כַּאֲשֶׁ֨ר כִּלּ֤וּ הַגְּמַלִּים֙ לִשְׁתּ֔וֹת וַיִּקַּ֤ח הָאִישׁ֙ נֶ֣זֶם זָהָ֔ב בֶּ֖קַע מִשְׁקָל֑וֹ וּשְׁנֵ֤י צְמִידִים֙ עַל־יָדֶ֔יהָ עֲשָׂרָ֥ה זָהָ֖ב מִשְׁקָלָֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֗י כַּאֲשֶׁ֨ר כִּלּ֤וּ הַגְּמַלִּים֙ לִשְׁתּ֔וֹת וַיִּקַּ֤ח הָאִישׁ֙ נֶ֣זֶם זָהָ֔ב בֶּ֖קַע מִשְׁקָל֑וֹ וּשְׁנֵ֤י צְמִידִים֙ עַל־יָדֶ֔יהָ עֲשָׂרָ֥ה זָהָ֖ב מִשְׁקָלָֽם׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Lorsque les chameaux eurent fini de boire, cet homme prit une boucle en or, du poids d’un béka et deux bracelets pour ses bras, du poids de dix sicles d’or;
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Als nun die Kamele genug getrunken hatten, nahm der Mann einen goldenen Nasenring heraus, einen halben Schekel an Gewicht, und zwei Spangen für ihre Arme, zehn Schekel an Gewicht.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
So, as the camels were done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
Licence: CC BY
עברית · Tanach with Text Only
ויהי כאשר כלו הגמלים לשתות ויקח האיש נזם זהב בקע משקלו ושני צמידים על ידיה עשרה זהב משקלם
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְהִי כַּאֲשֶׁר כִּלּוּ הַגְּמַלִּים לִשְׁתּוֹת וַיִּקַּח הָאִישׁ נֶזֶם זָהָב בֶּקַע מִשְׁקָלוֹ וּשְׁנֵי צְמִידִים עַל־יָדֶיהָ עֲשָׂרָה זָהָב מִשְׁקָלָם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס איז געװען, װי די קעמלען האָבן געענדיקט טרינקען, אַזױ האָט דער מאַן גענומען אַ גילדערנעם נאָזרינג װאָס זײַן װאָג איז געװען אַ בקַע, און צװײ אָרעמבענדער פֿאַר אירע הענט, װאָס זײער װאָג איז געװען צען גאָלדשטיק.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Erst als die Kamele völlig mit dem Trinken zu Ende waren, nahm der Mann einen goldenen Nasenring hervor, einen halben Schekel an Gewicht, und zwei Armbänder für ihre Hände, zehn Goldschekel an Gewicht,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kiam la kameloj ĉesis trinki, tiam la viro prenis oran ringon, havantan la pezon de duono de siklo, kaj du braceletojn por ŝiaj manoj, havantajn la pezon de dek sikloj da oro.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ora, poiché i cammelli ebbero terminato di bere, quegli prese un pendente d’oro, del peso di mezzo siclo; e due manigli (applicò) sopra le di lei braccia, del peso di dieci sicli d’oro.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale gdy przestały wielbłądy pić, wyjął ów człowiek kolczyk złoty, pół szekla wagi, i dwa naramienniki - na ręce jej - dziesięciu złotych wagi.
Licence: Public Domain
Commentaires sur Genèse 24:22
Rashi
עברית
בקע. רמז לשקלי ישראל, בֶּקַע לַגֻּלְגֹלֶת:
ושני צמידים. רמז לשני לוחות מצומדות:
עשרה זהב משקלם. רמז לעשרת הדברות שבהן:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And it was when the camels had been satisfied with drink, that the man took an earring of gold, of a drachma in weight, the counterpart of the drachma of the head (money) which her children presented for the work of the sanctuary; and he set two golden bracelets upon her hands, in weight ten sileen of gold; the sum of their weight being the counterpart of the two tables on which were inscribed the Ten Words.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
נזם. יש נזם שהוא באף גם באזן ושעל האף ירד מעל פתיל קשור במצח:
בקע. חצי שקל מגזרת נבקע:
וצמידים. מגזרת צמיד פתיל. כי על היד האחת הצמיד האחד הוא שנים. וצורתו ידועה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE MAN TOOK A GOLDEN RING… AND TWO BRACELETS UPON HER HANDS. This verse omits the deed for it should have said: “And the man took a golden ring and put it upon her nose and two bracelets upon her hands.” Therefore I say that the interpretation of the verse is as follows: And the man took a golden ring and two bracelets which would be upon her hands, and he said to her, Whose daughter art thou? And after she had told him, I am the daughter of Bethuel, he put the ring upon her nose and the bracelets upon her hands, as he told them. Here, however, Scripture omits the actual giving, and similarly in many places.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ויקח האיש נזם זהב, one is entitled to assume that Eliezer first had asked her about whose family she belonged to (verse 23) The reason why things were not written in this order is in order not to interrupt the sequence of the story by questions and answers. This is why the Torah reported first about Eliezer giving Rivkah the jewelry.
בקע, a half shekel in weight. The word occurs in a similar meaning in Exodus 14,15 נטה ידך על הים ובקעהו, “incline your hand over the sea and divide it!”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כאשר כלו הגמלים לשתות, this was some time after Rivkah had finished drawing water. In the meantime the servant had realised that she had not acted as if she expected any reward for having extended herself on his and his camels’ behalf. It had become clear to him that her actions had been motivated only by the desire to be helpful.
ושני צמידים על ידיה, according to the size that fitted her wrists; this is similar to Exodus 28,22 ועשית עלי החושן שרשות גבלות, “you shall construct around it plaited chains of beaten gold,” or Exodus 25,11 ועשית עליו זר זהב, “you shall construct around it a golden border.” In each of these instances the measurements of the chains or border had to fit the pricipal artifact.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויהי...ויקח, “he took out the jewelry planning to give it to her after he had asked her the relevant questions. This is also how he describes the sequence of what occurred at the well when he relates the nature of his mission in Betuel’s home before eating the first course of the meal served (verse 46)
בקע, a half shekel. He placed it on her nose as mentioned in verse 46. Similarly, in sequence, he placed the other pieces of jewelry on her hands, bracelets
weighing ten pieces of gold (ten סלעים in weight according to Onkelos).
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Saadia Gaon
עברית
ויקח האיש נזם זהב, במשפט זה יש שני סוגים של מג'אז. א. הסתרת מלים, (וענינו): ויקח האיש נזם זהב וישימהו על אפה וישם שני צמידים על ידיה. ב. מוקדם ומאוחר, והרי זה כאלו אמר: ויקח האיש נזם זהב וגו' אחרי מה שאמרה אליו בת בתואל אנכי, וכגון מה שכתוב וישם את הים לחרבה, אחרי ויבקעו המים, ונתן לה רק מעט מן התכשיטים, כי הוא רק לסימן, כמו הטבעת בזמננו זה, ואלו את המתנה גופה יזכיר אחרי כן כשיאמר: כלי כסף וכלי זהב ובגדים ויתן לרבקה. ויתכן שפירש את המעט וכלל בזה הרבה, ולא הזכיר מה שהיה שם מיתר הכלים, כדי להקל עלינו (ולחייבנו רק) במה שאי אפשר בלעדו. כי מצוות נתונות לעניים כי לו היו מצוות לעשירים היו מתאימות רק להם ולא לעניים. וקרוב לשער שההבדל בין ללין וללון זה הוא: לין, לינה אחת; לון – לינות רבות, והיא ענתה לו ביתר ממה שביקש.
Saadya's Commentary on Genesis, New York, 1984 · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ויקח האיש נזם זהב, “the man (Eliezer) took out a golden nose ring, etc.;” The sage Rabbi Moshe, interprets this verse as its face value, understanding the words to mean that in preparation of events, Eliezer took out of his satchel jewelry which he would give to Rebecca if she would meet the conditions he had outlined, (and which she was of course quite unaware of). He then asked her about her family status, and when told that she was member of Avraham’s family he gave here the jewelry as a gift. The Torah abbreviated somewhat in its report of what happened, something that is not unusual. That this is so is clear from the sequence of events Eliezer described during the meal, when he filled in the words that have been omitted here. Even here, (contrary to the way some people interpret our verse) the Torah did not write that he gave her the jewelry before having established her family status.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria