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Aliya 3
Aliya 4
Aliya 5
lsaac la conduisit dans la tente de Sara sa mère; il prit Rébecca pour femme et il l’aima et il se consola d’avoir perdu sa mère.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 24:55 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Her brother and mother said, Let the girl abide with us a year or ten months, then she can go.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And her brother and her mother [(Bethuel, who wanted to renege, having been killed by an angel)] said: Let the maiden remain with us a year or ten months; after that, let her go.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר אָחִ֙יהָ֙ וְאִמָּ֔הּ תֵּשֵׁ֨ב הַנַּעֲרָ֥ אִתָּ֛נוּ יָמִ֖ים א֣וֹ עָשׂ֑וֹר אַחַ֖ר תֵּלֵֽךְ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And her brother and her mother said: ‘Let the damsel abide with us a few days, at the least ten; after that she shall go.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֤אמֶר אָחִ֙יהָ֙ וְאִמָּ֔הּ תֵּשֵׁ֨ב הַנַּעֲרָ֥ אִתָּ֛נוּ יָמִ֖ים א֣וֹ עָשׂ֑וֹר אַחַ֖ר תֵּלֵֽךְ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le frère et la mère de Rébecca répondirent: "Que la jeune fille reste avec nous quelque temps, au moins une dizaine de jours, ensuite elle partira."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sagte ihr Bruder und ihre Mutter: Lasse das Mädchen noch ein Jahr oder zehn Monate bei uns bleiben, dann mag sie ziehen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And her brother and her mother said: ‘Let the young woman stay with us a few days, or ten; after that she shall go.’
Licence: CC BY
עברית · Tanach with Text Only
ויאמר אחיה ואמה תשב הנער אתנו ימים או עשור אחר תלך
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר אָחִיהָ וְאִמָּהּ תֵּשֵׁב הַנַּעֲרָ אִתָּנוּ יָמִים אוֹ עָשׂוֹר אַחַר תֵּלֵךְ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט געזאָגט איר ברודער און איר מוטער: זאָל די מײדל בלײַבן בײַ אונדז אַ יאָר אָדער צען חדשים , דערנאָך װעט זי גײן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sagte ihr Bruder und ihre Mutter: Möge doch das Mädchen noch bei uns ein Jahr oder zehn Monate bleiben; dann mag sie gehen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam ŝia frato kaj ŝia patrino diris: La junulino restu kun ni almenaŭ dek tagojn, poste vi iros.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il fratello e la madre di lei dissero: Rimanga la donzella presso di noi un anno, o dieci mesi; indi andrà.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł brat jej, i matka jej: "Niech pobędzie dziewica z nami dni kilka albo dziesięć, a potém pójdzie."
Licence: Public Domain
Commentaires sur Genèse 24:55
Rashi
עברית
ויאמר אחיה ואמה. ובתואל היכן היה, הוא היה רוצה לעכב ובא מלאך והמיתו:
ימים. שנה (כתובות נז:) כמו יָמִים תִּהְיֶה גְּאוּלָתוֹ (ויקרא כה, כט) שכך נותנין לבתולה זמן י"ב חדש, לפרנס את עצמה בתכשיטים:
או עשור. י' חדשים. ואם תאמר ימים ממש, אין דרך המבקשים לבקש דבר מועט, ואם לא תרצה, תן לנו מרובה מזה:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But as they were talking in the evening, Bethuel had eaten of that prepared food; and in the morning they found that he was dead. And the brother and mother said therefore, Let the damsel dwell with us the days of one year or ten months, and then she shall go.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Her brother and mother said. Since they were the ones who received the gifts, they were the ones who spoke up. Alternatively, Lavan spoke in his father’s stead because he was the cleverer of the two.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ימים או עשור, so that she has a chance to get used to the idea of moving to a foreign country where she will not have the support of her family. Sudden changes are less likely to be something one can adjust to successfully.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויאמר אחיה ואמה , when there are both major and minor characters in a story, the Torah attributes what is happening primarily to the major character. Although Rivkah’s mother was senior to Lavan, he, in his capacity as the manager of this household was mentioned first. We find something similar in Numbers 12,1 where Miriam, who was junior to Aaron is mentioned first since she did the talking and Aaron only listened. This is also why Esther is mentioned first in Esther 9,29, although the position as prime minister occupied by Mordechai was senior to that of the queen. The initiative of what is reported in the verse was Esther’s, hence her name is mentioned first.
ימים או עשור. a year or at least 10 months. The word ימים meaning “a year” also occurs in Leviticus 25,29. Our sages arrived at the conclusion that this verse is the source for giving a bride a period of 12 months during which she may provide for herself economically before moving in with her husband.
ועשור, a general, as opposed to a specific adjective, including any number. This does not apply to such verses where the number is an ordinal number such as בעשור לחודש “on the tenth of the month” in Leviticus 23,27 and other places in the Torah. In those verses the word עשור is an adjective describing the tenth day of the month.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ויאמר אחיה ואמה, “Her brother and mother said;” Rashi, noticing that Betuel, Rivkah’s father is not quoted as making a response to Eliezer, says that he actually wanted to prevent the marriage so that an angel was dispatched by G–d to kill him in order to prevent him from carrying out his objection. He says so although the Torah had quoted both Lavan and Betuel as agreeing to the match being made in heaven in verses 50-51. An alternate interpretation explaining Betuel’s “silence.” He had meant to poison Eliezer so as to prevent the marriage. An angel switched plates while Eliezer was speaking and when Betuel started eating he died from his own poison.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria