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Aliya 3
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Aliya 5
lsaac la conduisit dans la tente de Sara sa mère; il prit Rébecca pour femme et il l’aima et il se consola d’avoir perdu sa mère.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 24:65 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
She said to the servant, Who is that man walking through the field towards us? The servant said, He is my master. She then took the veil and covered herself.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And she said to the bondsman: Who is this man walking in the field towards us? And the bondsman said: He is my master. And she took the veil and covered herself.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And she said unto the servant: ‘What man is this that walketh in the field to meet us?’ And the servant said: ‘It is my master.’ And she took her veil, and covered herself.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
et elle dit au serviteur: "Quel est cet homme, qui marche dans la campagne à notre rencontre?" Le serviteur répondit: "C’est mon maître." Elle prit son voile et s’en couvrit.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und sie sprach zum Knechte: Wer ist der Mann dort auf dem Felde, der uns entgegen geht? Und der Knecht antwortete: Das ist mein Herr. Da nahm sie den Schleier und verhüllte sich.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And she said to the servant: ‘What man is this that walks in the field to meet us?’ And the servant said: ‘It is my master.’ And she took her veil, and covered herself.
Licence: CC BY
עברית · Tanach with Text Only
ותאמר אל העבד מי האיש הלזה ההלך בשדה לקראתנו ויאמר העבד הוא אדני ותקח הצעיף ותתכס
Licence: Public Domain
עברית · Tanach with Nikkud
וַתֹּאמֶר אֶל־הָעֶבֶד מִי־הָאִישׁ הַלָּזֶה הַהֹלֵךְ בַּשָּׂדֶה לִקְרָאתֵנוּ וַיֹּאמֶר הָעֶבֶד הוּא אֲדֹנִי וַתִּקַּח הַצָּעִיף וַתִּתְכָּס׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זי האָט געזאָגט צו דעם קנעכט: װער איז יענער מאַן װאָס גײט אין פֿעלד אונדז אַנטקעגן? האָט דער קנעכט געזאָגט: דאָס איז מײַן האַר. האָט זי גענומען דעם שלײער, און האָט זיך פֿאַרדעקט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und sprach zum Knechte: Wer ist dieser Mann dort, der uns durchs Feld entgegen geht? Da sprach der Knecht: Es ist mein Herr! Da nahm sie den Schleier und bedeckte sich.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ŝi diris al la sklavo: Kiu estas tiu viro, kiu iras sur la kampo renkonte al ni? Kaj la sklavo diris: Tio estas mia sinjoro. Kaj ŝi prenis la kovrotukon kaj kovris sin.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E disse al servo: Chi è quell’uomo lì, che cammina per la campagna incontro di noi? Il servo disse: È il mio padrone. Ed ella prese il velo e si coprì.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekła do sługi: "Któż to ów człowiek, który idzie po polu naprzeciw nam?" I rzekł sługa: "To pan mój." I wzięła zasłonę i zakryła się.
Licence: Public Domain
Commentaires sur Genèse 24:65
Rashi
עברית
ותתכס. לשון ותתפעל, כמו וַתִּקָּבֵר, וַתִּשָּׁבֶר:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And she said to the servant, Who is the man (so) majestic and graceful, who walks in the field before us? And the servant said, He is my master. And she took a veil and covered herself.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ותתכס. מבנין התפעל התי"ו הראשון לנקבה שאיננה נמצאה והשני להתפעל:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
?מי האיש הלזה ההולך בשדה לקראתנו, this verse raises a number of questions. Did Rivkah enquire about the identity of every man that they encountered on this journey? Furthermore, why did the Torah have to write the words בשדה לקראתנו, “in the field toward us?” It appears that the verse is somewhat abbreviated. What Rivkah wanted to know was why the man approaching them had detoured from the regular path and was coming across the field in their direction.
הלזה, the additional letter ל in this word indicates that the person it refers to, though identifiable, is still a considerable distance away, in fact may not yet be positively identified beyond any doubt. We have the same construction in Genesis 37,19 where the brothers refer to the unexpected appearance of Joseph in the distance. When the person referred to as זה is close by, such as when Esther entertained the King and Haman, she pointed to Haman as המן הרע הזה, “this wicked Haman!” (Esther 7,6)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ותתכס, for she was afraid to look more closely, similar to Moses being afraid to look more closely at the burning bush in Exodus 3,6.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ותאמר, she had asked Eliezer who the man was before she alighted from the camel. She did so only after having been informed that the man was her husband to be, Yitzchok. She had not enquired about every person that they met on the journey, but in the case of Yitzchok, the fact that he approached sideways had made her wonder if, by chance, this was Yitzchok or someone from his household. This is why she added the words: ההולך בשדה לקראתנו, she had observed that this man was busy in the field and only after he had seen them did he come walking in their direction.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria