24
Aliya 3
Aliya 4
Aliya 5
lsaac la conduisit dans la tente de Sara sa mère; il prit Rébecca pour femme et il l’aima et il se consola d’avoir perdu sa mère.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 24:8 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
If the woman does not want to come back with you, you are absolved from this oath to me. But do not bring my son back there.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if the woman does not want to go after you, then you will be clean of this oath of mine [and take a wife for him from the daughters of Aner, Eshkol, and Mamre]; only my son do not return there. [But Jacob, the son of my son, is destined to return there.]
Licence: CC BY
עברית · Miqra according to the Masorah
וְאִם־לֹ֨א תֹאבֶ֤ה הָֽאִשָּׁה֙ לָלֶ֣כֶת אַחֲרֶ֔יךָ וְנִקִּ֕יתָ מִשְּׁבֻעָתִ֖י זֹ֑את רַ֣ק אֶת־בְּנִ֔י לֹ֥א תָשֵׁ֖ב שָֽׁמָּה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son back thither.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאִם־לֹ֨א תֹאבֶ֤ה הָֽאִשָּׁה֙ לָלֶ֣כֶת אַחֲרֶ֔יךָ וְנִקִּ֕יתָ מִשְּׁבֻעָתִ֖י זֹ֑את רַ֣ק אֶת־בְּנִ֔י לֹ֥א תָשֵׁ֖ב שָֽׁמָּה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Que si cette femme ne consent pas à te suivre, tu seras dégagé du serment que je t’impose. Mais en aucune façon n’y ramène mon fils."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Wenn jedoch die Frau dir nicht wird folgen wollen, so bist du des mir geleisteten Schwures ledig; nur führe nicht meinen Sohn dorthin zurück.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And if the woman is not willing to follow you, then you will be free from my oath; only you will not bring my son back there.’
Licence: CC BY
עברית · Tanach with Text Only
ואם לא תאבה האשה ללכת אחריך ונקית משבעתי זאת רק את בני לא תשב שמה
Licence: Public Domain
עברית · Tanach with Nikkud
וְאִם־לֹא תֹאבֶה הָאִשָּׁה לָלֶכֶת אַחֲרֶיךָ וְנִקִּיתָ מִשְּׁבֻעָתִי זֹאת רַק אֶת־בְּנִי לֹא תָשֵׁב שָׁמָּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױב די פֿרױ װעט ניט װעלן גײן נאָך דיר, װעסטו זײַן פרײַ פֿון דער דאָזיקער שבועה מײַנער; אָבער זאָלסט ניט אומקערן מײַן זון אַהין.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Wenn aber die Frau nicht einwilligen wird, dir nachzufolgen, so bist du frei von diesem meinem Eide, nur meinen Sohn bringe dorthin nicht zurück!
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se la virino ne volos iri kun vi, tiam vi fariĝos libera de ĉi tiu mia ĵuro; nur mian filon ne revenigu tien.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E se la donna non acconsentirà di seguirti, sarai sciolto da questo giuramento che tu mi fai. Però mio figlio non far che ritorni colà.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A gdyby nie zechciała niewiasta owa pójść za tobą, zwolnionym będziesz z tej klątwy mojej. Tylko syna mojego nie zaprowadzaj tam!"
Licence: Public Domain
Commentaires sur Genèse 24:8
Rashi
עברית
ונקית משבועתי וגו'. וקח לו אשה מבנות ענר אשכול וממרא:
רק את בני וגו'. רק מיעוט הוא, בני אינו חוזר, אבל יעקב בן בני סופו לחזור:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But if the woman be not willing to come after thee, thou shalt be innocent from this my oath; only make not my son return thither.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
"Thou shalt not bring my son back thither." He must remain in the land of Israel. Abraham said, "you shall not bring my son back" because he (Abraham) was the root.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THEN THOU SHALT BE CLEAR FROM THIS MY OATH. Abraham did not permit him to take a wife for Isaac from the daughters of Canaan, but he would be free [from the oath if Isaac were to do it on his own] and the Eternal do that which is good in His sight.
But Rashi wrote, “And take a wife for him from the daughters of Aner, Eshkol or Mamre.” Now if they were Canaanites, far be it from him! And in truth they were of the seed of Canaan for Scripture says, Mamre the Amorite, brother of Eshkol, and brother of Aner. And in Bereshith Rabbah, the Rabbis have said: “That thou shalt not take a wife, etc. He warned him against the daughters of Canaan, Aner, Eshkol, and Mamre.” For it was with reference to Aner, Eshkol, and Mamre that Abraham said, Among whom I dwell, since he did not dwell among all the Canaanites as they were many nations. But he warned him against these his confederates, and all the more against the others. But the verse, Then thou shalt be clear from this my oath, means that the servant would be free from the oath if Isaac would want to do it on his own, and Abraham relied on his knowledge that his righteous son Isaac would listen to his father and that he would beware of them and go instead to Ishmael or to Lot and the other nations.
It is possible that from this my oath is a hint to that which he said, And thou shalt take a wife unto my son from there, since perhaps the oath was for everything, [meaning that the oath covered two points: a) that he should not take for him a wife from the daughters of Canaan, and b) that he should go to his family. In case they refused, he would be free from the second oath, while the first oath would always remain in effect]. Accordingly, then thou shalt be clear from this my oath does not allude to that which Abraham told him, Thou shalt not take a wife unto my son of the daughters of the Canaanites, [since he never freed him from this oath]. This explains the word zoth (this) — [thou shalt be clear from ‘this’ my oath — implying there was another oath from which he was not freed]. Therefore, the servant said, That I may turn to the right hand, or to the left, and he did not say, “I would return [to the land of Canaan,” since he was not freed from the oath not to take a wife from the daughters of Canaan].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ואם לא, the meaning is clear.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ונקית משבועתי זאת, “you will be absolved from this oath I demand from you.” The apparently unnecessary word: “this,” is to warn Eliezer that the only part of the oath he will be absolved from if the woman refuses to leave her home, is Yitzchok must not go there to wed her. He would still be obligated to look for a suitable wife for Yitzchok. According to this interpretation, we must assume that the “friends” of Avraham, Aner, Eshkol, and Mamre, were not of Canaanitic descent.
רק את בני לא תשב שמה, “as long as you do not bring my son back to the land from which I emigrated.” The words: “bring back”, is somewhat strange seeing that Yitzchok had never been in Charan, having been born in Canaan. Although Yitzchok had indeed never been in Charan, the term שיבה for “returning” is applicable to him because of Eliezer who had been going to the land of Canaan with Avraham and now as Yitzchok’s emissary (accepting tokens of marriage) While it is true that this was not a return in the full sense of the word, Eliezer had already been there with Avraham before the latter left Charan. We find a similar situation in Ruth 2,6, when Ruth is “returning” to the land of Israel with her mother-in-law Naomi, and although Ruth had never been there before, she too is described by one of Boaz’s hired hands as “returning” from the land of Moab. The reason why she was so described was that she was accompanying her mother-in-law who was definitely returning in the full sense of the word.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria