11
Aliya 6
Aliya 7
afin qu’on distingue l’impur d’avec le pur, et l’animal qui peut être mangé de celui qu’on ne doit pas manger."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 11:14 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The falcon and the vulture, to its kind.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the kite and the falcon after its kind. ["after its kind" denotes a class which, though containing some members which may differ in name or appearance, is, notwithstanding, one species.)]
Licence: CC BY
עברית · Miqra according to the Masorah
וְאֶ֨ת־הַדָּאָ֔ה וְאֶת־הָאַיָּ֖ה לְמִינָֽהּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and the kite, and the falcon after its kinds;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֶת־הַ֨דָּאָ֔ה וְאֶת־הָאַיָּ֖ה לְמִינָֽהּ׃
Licence: Public Domain
עברית · Tanach with Text Only
ואת הדאה ואת האיה למינה
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֶת־הַדָּאָה וְאֶת־הָאַיָּה לְמִינָהּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די װײ, און דעם פֿאַלקפֿױגל לױט זײַנע מינים;
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
le faucon et le vautour selon ses espèces;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I sokołem i krogulcem według rodzaju ich;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Den Geier und den Habicht nach ihren Arten.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj la milvon kaj la falkon kun ĝia speco,
Licence: Public Domain
Commentaires sur Lévitique 11:14
Targum Jonathan
English
and the kite, and the vulture after his kind,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
the da’a Here, the word is a generic term that includes two species — the da’a and the daya [Deuteronomy 14:13] (compare, “but the birds he did not cut” [Genesis 15:10], where one term denotes both the turtle-dove and the young pigeon). The Exegetes were correct in identifying the ra’a [Deuteronomy 14:13] with the more specific meaning of da’a [Ḥullin 63a]. Thus Rabbi Yona ibn Janaḥ’s argument (that it is unlikely that God would first say the general term [ra’a] and then say the specific term [daya]) disappears. Some people say [Ḥullin 62b] that the word nesher [:13] comes from the word “I gaze at it” [Hebrew: ashurennu] [Numbers 24:17]; that peres [:13] comes from the word “spread” [Hebrew: paros] [Isaiah 58:7]; that ‘ozniyya [:13] comes from the word “strength” [Hebrew: ‘ oz] with a superfluous n , and is identified with the ‘akba ; that da’a comes from the word “will swoop” [Hebrew: yid’eh] [Deuteronomy 28:49]; that the ’ayya is so called because it tends to dwell in certain islands [Hebrew: iyyim];
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria