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Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 30:18 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Leah said, Elohim has given me my reward because I gave my handmaid to my husband. She named him Yissachar.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Leah said: G d has given my reward (s'chari) for having given my handmaid to my husband, and she called his name Issachar.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתֹּ֣אמֶר לֵאָ֗ה נָתַ֤ן אֱלֹהִים֙ שְׂכָרִ֔י אֲשֶׁר־נָתַ֥תִּי שִׁפְחָתִ֖י לְאִישִׁ֑י וַתִּקְרָ֥א שְׁמ֖וֹ יִשָּׂשכָֽר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Leah said: ‘God hath given me my hire, because I gave my handmaid to my husband. And she called his name Issachar.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתֹּ֣אמֶר לֵאָ֗ה נָתַ֤ן אֱלֹהִים֙ שְׂכָרִ֔י אֲשֶׁר־נָתַ֥תִּי שִׁפְחָתִ֖י לְאִישִׁ֑י וַתִּקְרָ֥א שְׁמ֖וֹ יִשָּׂשכָֽר׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Et Léa dit "Le Seigneur m’a récompensée d’avoir donné mon esclave à mon époux." Et elle lui donna le nom d’Issachar.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach Lea: Gott hat mich dafür belohnt, dass ich meinem Manne meine Magd gegeben; und sie nannte ihn Issachar (Jissachar).
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Leah said: ‘God has given me my wages, because I gave my handmaid to my husband. And she named him Issachar.
Licence: CC BY
עברית · Tanach with Text Only
ותאמר לאה נתן אלהים שכרי אשר נתתי שפחתי לאישי ותקרא שמו יששכר
Licence: Public Domain
עברית · Tanach with Nikkud
וַתֹּאמֶר לֵאָה נָתַן אֱלֹהִים שְׂכָרִי אֲשֶׁר־נָתַתִּי שִׁפְחָתִי לְאִישִׁי וַתִּקְרָא שְׁמוֹ יִשָּׂשכָר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און לאה האָט געזאָגט: גאָט האָט געגעבן מײַן שׂכר פֿאַר װאָס איך האָב געגעבן מײַן דינסט צו מײַן מאַן; און זי האָט גערופֿן זײַן נאָמען יִשׂשָׂכָר.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Lea: Gott hat mir meinen Lohn dafür gegeben, daß ich meine Magd meinem Manne gegeben; sie nannte ihn daher Jisaschar.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Lea diris: Dio donis al mi rekompencon por tio, ke mi donis mian sklavinon al mia edzo; kaj ŝi donis al li la nomon Isaĥar.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Leà disse: Iddio m’ha dato il mio premio; perché ho dato la mia serva a mio marito. Quindi gli pose nome Issachàr.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekła Lea: "Dał mi Bóg wynagrodzenie, iż oddałam służebnicę moję mężowi mojemu." I nazwała imię jego Issachar.
Licence: Public Domain
Commentaires sur Genèse 30:18
Targum Jonathan
English
And Leah said, The Lord hath given me my reward, for that I gave my handmaid to my husband; even so shall his children receive a good reward, because they will occupy themselves with the law. And she called his name Issakar.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
יששכר, a double reward, one for handing over the dudaim; the other, that I gave my handmaid to my husband to have children with.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ותאמר, seeing that she had stopped bearing children and had given her maidservant to Yaakov in her stead, she thought that she had been rewarded for this by G’d (for two reasons; 1) for helping her husband to father more children so that his indulging in sexual intercourse with a woman who could not provide him with children would not be accounted as mere physical gratification. 2) for having done her maidservant a great favour to become able to mother the children of such a righteous man as Yaakov. For both of these reasons she expressed the hope that G’d would reward her. When she subsequently indeed bore children for Yaakov again herself, she considered this as her reward from G’d and thanked Him for it. She made certain that her son’s name reflected her feeling of gratitude by naming him יששכר.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
יששכר, this name (word) has two successive letters ש, one in order to express Leah’s gratitude to G–d for having been paid her reward, שכר, for having given Rachel her son’s mandrakes in order to help her to conceive more easily, and the second for allowing her an extra night with her husband, i.e. hiring him, שכר, so as to become pregnant from him again. (verse 16), [Normally, this arrangement is viewed with distaste by the Torah; but the Torah reported the whole sequence in order to show the reader that Leah’s intentions had not been to satisfy her libido, but to become the mother of another one of the twelve tribes making up the Jewish nation. Ed.] This is also the reason why when reading the Torah in public, the second letter ש is not read, i.e. cannot be heard by the audience. An alternate approach: the reason this letter in the name of יששכר here is not read aloud was that it was “stolen:” from Yissochor’s son יוב which was really ישוב, as we know from Numbers 46,24. When the latter had first been called יוב, he protested against this name so that the letter ש was added to his name by his father.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria