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Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 30:23 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
She conceived and gave birth to a son. She said, Elohim has removed my shame.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And she conceived and she bore a son, and she said: G d has gathered in (asaf) my shame.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַתֹּ֕אמֶר אָסַ֥ף אֱלֹהִ֖ים אֶת־חֶרְפָּתִֽי׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And she conceived, and bore a son, and said: ‘God hath taken away my reproach.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַתֹּ֕אמֶר אָסַ֥ף אֱלֹהִ֖ים אֶת־חֶרְפָּתִֽי׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Elle conçut et enfanta un fils; et elle dit: "Dieu a effacé ma honte."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Sie fühlte sich Mutter und gebar einen Sohn, und sie sprach: Gott hat meine Schmach hinweggenommen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And she conceived, and bore a son, and said: ‘God has taken away my reproach.’
Licence: CC BY
עברית · Tanach with Text Only
ותהר ותלד בן ותאמר אסף אלהים את חרפתי
Licence: Public Domain
עברית · Tanach with Nikkud
וַתַּהַר וַתֵּלֶד בֵּן וַתֹּאמֶר אָסַף אֱלֹהִים אֶת־חֶרְפָּתִי׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זי איז טראָגעדיק געװאָרן, און האָט געבאָרן אַ זון; און זי האָט געזאָגט: גאָט האָט אָפּגעטאָן מײַן חרפּה.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie empfing und gebar einen Sohn. Da sprach sie: Gott hat meine Schmach hinweggenommen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ŝi gravediĝis kaj naskis filon. Kaj ŝi diris: Dio forprenis mian malhonoron.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Rimasta incinta, partorì un figlio, e disse: Iddio ha dato fine alla mia ignominia.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I poczęła, i urodziła syna, i rzekła: "Zdjął Bóg hańbę moję!"
Licence: Public Domain
Commentaires sur Genèse 30:23
Rashi
עברית
אסף. הכניסה במקום שלא תראה, וכן אֱסֹף חֶרְפָּתֵנוּ (ישעיה ד, א), וְלֹא יֵאָסֵף הַבַּיְתָה (שמות ט, יט), אָסְפוּ נָגְהָם (יואל ד, טו), וִירֵחֵךְ לֹא יֵאָסֵף (ישעיה ס, כ), לא יטמן:
חרפתי. שהייתי לחרפה שאני עקרה, והיו אומרים עלי שאעלה לחלקו של עשו הרשע. ואגדה, כל זמן שאין לאשה בן, אין לה במי לתלות סרחונה, משיש לה בן תולה בו, מי שבר כלי זה, בנך, מי אכל תאנים אלו, בנך:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And she conceived and, bare a son, and said, The Lord hath gathered off my reproach, even as Jehoshua the son of Joseph will gather off the reproach of Mizraim from the sons of Israel, and will circumcise them beyond Jardena.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
אסף אלהים את חרפתי. כטעם כרת. וכן ונאסף שמחה וגיל. ואחרים אמרו כי השם ראה החרפות שהיו הנשים מחרפות אותי בעבור היותי עקרה וכאילו נאספו ונתחברו אצל השם. והנה נולדו ליעקב י"ב בנים בז' שנים וכאשר ספרום הקדמונים מצאום בני ששה חדשים וימים במספר. ויתכן שנתנה לאה שפחת' ליעקב קודם שנולד נפתלי. גם הרתה רחל קודם שנולד זבולון וגם דינה לא ידענו מתי נולדה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
G-D ‘OSAPH’ (HATH TAKEN AWAY) MY DISGRACE. I.e., “He has laid it up somewhere where it cannot be seen.” Similar examples are: And it shall not ‘yei’aseph’ (have been taken away) into the house; And the stars ‘asphu’ (withdraw) their shining; Neither shall thy moon ‘yei’aseph’ (withdraw itself), meaning it shall not hide itself. This is the language of Rashi. But Rabbi Abraham ibn Ezra said that asaph has the same meaning as “vanish,” as in, ‘Vene’esaph’ (And vanish) will joy and gladness., 16:10.
The correct opinion is that of Onkelos, who made them all expressions of gathering and assembling, as is their plain sense, derived from the verses: ‘Vaya’asphu’ (And they gathered) the quails; But ‘me’asphav’ (they who have garnered it) shall eat it. Death is called asiphah because the dying person is gathered to his dead ancestors. And it shall not ‘yei’aseph’ into the house means to be gathered to his household. And the stars ‘asphu’ their shining means that they will gather the light within them and not give forth their light outside, or that they will be gathered into their tent, which is in the firmament of the heaven. The word asiphah is used in connection with disgrace, meaning that the disgraced person should be gathered and not spread among people, i.e., to be discussed further in the streets.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
אסף אלוקים, the word is to be understood as similar to Deuteronomy 22,20 ואספת אל תוך ביתך, or Jerermiah 16,5 כי אספתי שלומי, the hiding and covering up (inside) of something. In this case, Rachel’s shame at being perceived as being barren could now be hidden.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
את חרפתי, that G’d had consistently accepted my sister’s prayers while seemingly ignoring mine.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ותהר..אסף אלוקים את חרפתי, the word אסף is to be understood like the same word in Joel 4,15 אספו נגהם, ”they have withdrawn their brightness.” Rachel’s shame, embarrassment was removed. Alternatively, the word could mean the destruction, termination of something as in Judges 18,25 ואספת נפשך, “you would lose your lives.” Rachel now lost her shame. The root אסף in the transitive sense also occurs in Samuel I 15,6 as פן אוסיפך עמו, “lest I destroy you with them.” Accordingly, the meaning of אסף here would be that it had terminated, ceased to exist.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria