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Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 30:21 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Afterwards she gave birth to a daughter, and named her Deenah.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And then she bore a daughter, and she called her name Dinah.
Licence: CC BY
עברית · Miqra according to the Masorah
וְאַחַ֖ר יָ֣לְדָה בַּ֑ת וַתִּקְרָ֥א אֶת־שְׁמָ֖הּ דִּינָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And afterwards she bore a daughter, and called her name Dinah.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאַחַ֖ר יָ֣לְדָה בַּ֑ת וַתִּקְרָ֥א אֶת־שְׁמָ֖הּ דִּינָֽה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Plus tard elle enfanta une fille et elle la nomma Dina.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Darauf gebar sie eine Tochter und nannte sie Dina.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And afterwards she bore a daughter, and named her Dinah.
Licence: CC BY
עברית · Tanach with Text Only
ואחר ילדה בת ותקרא את שמה דינה
Licence: Public Domain
עברית · Tanach with Nikkud
וְאַחַר יָלְדָה בַּת וַתִּקְרָא אֶת־שְׁמָהּ דִּינָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דערנאָך האָט זי געבאָרן אַ טאָכטער, און זי האָט גערופֿן איר נאָמען דינה.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Nachher gebar sie eine Tochter und nannte sie Dina.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj poste ŝi naskis filinon, kaj ŝi donis al ŝi la nomon Dina.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Poscia partorì una figlia, e le pose nome Dinà.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A następnie urodziła córkę, i nazwała imię jej: Dina.
Licence: Public Domain
Commentaires sur Genèse 30:21
Rashi
English
דינה DINAH (Judgment) — Our Rabbis explained, that Leah set herself up as judge (דנה) against herself saying: “If this be male, my sister Rachel cannot be even the equal of any of the handmaids”. She, therefore, offered prayer regarding it, and it became a female (Berakhot 60a).
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
And afterward she bare a daughter, and called her name Dinah; for she said, Judgement is from before the Lord, that there shall be from me a half of the tribes; but from Rahel my sister shall go forth two tribes, even as they shall proceed (in like manner) from each of the handmaids. And the prayer of Leah was heard before the Lord; and the infants were changed In their wombs; and Joseph was given to the womb of Rahel, and Dinah to the womb of Leah.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ואחר ילדה בת. יש אומרים כי עם זבולון היתה בבטן אחת:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
ותקרא את שמה דינה. No mention is made of Leah giving thanks to the Lord for giving birth to a daughter, seeing that one does not express gratitude for bearing a daughter in the same degree as one does for bearing a son. The reason that the birth of this daughter is mentioned is to inform us that with the exception of this one girl Yaakov’s children were all males. The same thing is true of the daughter of Asher, Serach being mentioned; (46,17) among all the 70 Israelites descending to Egypt only two were females.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ואחר ילדה בת, it would appear that originally Dinah was meant to become Zevulun’s twin (brother). This is why the Torah wrote ואחר ילדה בת, without making any mention of Leah again becoming pregnant. The Torah did not even write ותלד עוד. No mention is made of why she named the girl Dinah. There is a well known aggadic explanation that Leah did not want her sister to be shamed in having fewer sons than even the handmaids; her prayer to that effect was answered by this fetus becoming a girl.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ותקרא את שמה דינה, “she called her name Dinah.” According to Rashi, the word is reminiscent of דנה,”she judged;” When Leah had become pregnant with Joseph, she prayed that the next baby should be a female, as a result G–d heard her prayer and Leah’s next birth was Dinah. When the Torah writes uncharacteristically: ואחר ילדה בת, “and subsequently she gave birth to a daughter,” this is a hint that during most of her pregnancy the fetus had been a male fetus.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria