30
Aliya 4
Aliya 5
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 30:6 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Rochel said, Elohim has judged me. He has also heard my voice, and has given me a son. She therefore named him Don.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Rachel said: G d judged me (danani) [and made me barren], and He also heard my plaint and gave me a son — wherefore she called his name Dan.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתֹּ֤אמֶר רָחֵל֙ דָּנַ֣נִּי אֱלֹהִ֔ים וְגַם֙ שָׁמַ֣ע בְּקֹלִ֔י וַיִּתֶּן־לִ֖י בֵּ֑ן עַל־כֵּ֛ן קָרְאָ֥ה שְׁמ֖וֹ דָּֽן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Rachel said: ‘God hath judged me, and hath also heard my voice, and hath given me a son.’ Therefore called she his name Dan.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתֹּ֤אמֶר רָחֵל֙ דָּנַ֣נִּי אֱלֹהִ֔ים וְגַם֙ שָׁמַ֣ע בְּקֹלִ֔י וַיִּתֶּן־לִ֖י בֵּ֑ן עַל־כֵּ֛ן קָרְאָ֥ה שְׁמ֖וֹ דָּֽן׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Rachel dit alors: "Le Seigneur m’a jugée et il a écouté ma voix aussi en me donnant un fils." C’est pourquoi elle le nomma Dan.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach Rahel: Gott hat mir Recht geschafft und auch auf meine Stimme gehört und mir einen Sohn gegeben; darum nannte sie ihn Dan.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Rachel said: ‘God has judged me, and has also heard my voice, and has given me a son.’ So she named him Dan.
Licence: CC BY
עברית · Tanach with Text Only
ותאמר רחל דנני אלהים וגם שמע בקלי ויתן לי בן על כן קראה שמו דן
Licence: Public Domain
עברית · Tanach with Nikkud
וַתֹּאמֶר רָחֵל דָּנַנִּי אֱלֹהִים וְגַם שָׁמַע בְּקֹלִי וַיִּתֶּן־לִי בֵּן עַל־כֵּן קָרְאָה שְׁמוֹ דָּן׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און רחל האָט געזאָגט: גאָט האָט זיך פֿאַר מיר אָנגענומען, און האָט אױך מײַן קָול צוגעהערט, און מיר געגעבן אַ זון; דרום האָט זי גערופֿן זײַן נאָמען דָן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Rachel: Gott hat mich gerichtet und hat auch mein Weinen erhört und mir einen Sohn gegeben; darum nannte sie ihn Dan.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Raĥel diris: Dio min juĝis kaj aŭdis mian voĉon kaj donis al mi filon; tial ŝi donis al li la nomon Dan.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Rachele disse: Iddio mi fece giustizia, e di fatti m’esaudì, e mi diede un figlio. Perciò gli pose nome Dan.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekła Rachel: "Osądził mnie Bóg i usłyszał głos mój, i dał mi syna;" przeto nazwała imię jego: Dan.
Licence: Public Domain
Commentaires sur Genèse 30:6
Rashi
עברית
דנני אלהים. דנני וחייבני וזכני (ב"ר עא, ז):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Rahel said, The Lord hath judged me in His good mercies; He hath also heard the voice of my prayer, and given me a son; and so it is to be that He shall judge by the hand of Shimshon bar Manovach, who shall be of his seed; and hath he not delivered into his hand the people of the Philistaee? Therefore she called his name Dan.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
דנני. דגושה הנו"ן לחסרון הנו"ן הנוסף:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
דנני אלוקים, G’d was just and fair in not granting me children.
וגם שמע בקולי, but even so He did accept my prayer.
ויתן לי בן, someone who will look after me in my old age., seeing he has been born on my knees, i.e. will be raised by me. When Yaakov’s senior wives, Rachel and Leah made such statements, they thereby signaled their agreement to freeing their handmaids who had possessed slave status up until then. They did this by referring to the sons of the handmaids as בנים, children, rather than as עבדים, slaves. If their mothers had been slaves, the children would have to be viewed and treated as slaves. We have proof of this from Exodus 21,4 האשה וילדיה תהיה לאדוניה, “the woman and her children will belong to her master.” This is the reason why these matriarchs did no longer have the mothers of the handmaids’ sons perform menial tasks for them as they did before these women were given to Yaakov to have children with. This was quite different from when Avraham had said to Sarah that Hagar, mother of Ishmael was “in your hand, do to her what you like,” i.e. she continued in her status as slave. They are always listed as בני יעקב, and participate fully in the inheritance, as opposed to a slave who cannot inherit as anything given to him automatically belongs to his master. In the case of Ishmael, the Torah had made sure by saying כי ביצחק יקרא לך זרע “for your (Avraham’s) seed will be perpetuated through Yitzchok, that we would understand that Ishmael was not Avraham’s heir. (21,12)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ותאמר...דנני אלוקים, He compared my legal status with that of my sister and found me also as deserving to have children, just as she is deserving. Seeing she spoke about the legal aspect of G’d’s judgment, as opposed to the favours granted by G’d’s attribute of Mercy, i.e. ה', she used His attribute of Justice when referring to Him, i.e. אלוקים.
וגם שמע בקולי, to the prayer I offered to Him concerning this child. Even if I had not been worthy, He accepted my prayer.
ויתן לי בן, seeing that I intend to relate to him as if he were the fruit of my own womb. He is part of my family. [according to tradition both Zilpah and Bilhah were sisters to Rachel and Leah paternally, though they did not have the same mother. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria