12
Vous ne mangerez d’aucune pâte levée; dans toutes vos demeures vous consommerez des pains azymes."
Aliya 5
Aliya 6
et le Seigneur avait inspiré pour ce peuple de la bienveillance aux Égyptiens, qui lui prêtèrent, de sorte qu’il dépouilla les Égyptiens.
C’était la Nuit prédestinée par l’Éternel, pour leur sortie du pays d’Égypte; c’est cette même nuit instituée par le Seigneur, comme prédestinée à toutes les générations des enfants d’Israël.
Or, ce fut ce jour-là même que l’ Éternel fit sortir les Israélites du pays d’Égypte, selon leurs légions.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 12:43 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy said to Moshe and Aharon, “This is the statute of the Pesach offering: No alien may eat it.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd said to Moses and Aaron [(on the fourteenth of Nissan)]: This is the statute of the paschal offering: No stranger [(Both a heretical Jew and a non-Jew are implied)] may eat of it.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֣ה וְאַהֲרֹ֔ן זֹ֖את חֻקַּ֣ת הַפָּ֑סַח כׇּל־בֶּן־נֵכָ֖ר לֹא־יֹ֥אכַל בּֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD said unto Moses and Aaron: ‘This is the ordinance of the passover: there shall no alien eat thereof;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֣ה וְאַהֲרֹ֔ן זֹ֖את חֻקַּ֣ת הַפָּ֑סַח כָּל־בֶּן־נֵכָ֖ר לֹא־יֹ֥אכַל בּֽוֹ׃
Licence: Public Domain
עברית · Tanach with Text Only
ויאמר יהוה אל משה ואהרן זאת חקת הפסח כל בן נכר לא יאכל בו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בּוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט געזאָגט צו משהן און אַהרֹנען: דאָס איז דער דין פֿון דעם קָרבן-פּסח: קײן פֿרעמד-געבאָרענער טאָר פֿון אים ניט עסן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
L’Éternel dit à Moïse et à Aaron: "Ceci est la règle de l’agneau pascal. Nul étranger n’en mangera.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore disse a Mosè e ad Aronne: È questo lo statuto del sacrifizio pasquale. Alcuno straniero non ne mangerà.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Wiekuisty do Mojżesza i Ahrona: «Oto ustawa ofiary paschalnej: Żaden cudzoziemiec niema jeść z niej.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und der Herr sprach zu Mose und Aaron: Das ist die Satzung des Pessachlamms: Kein Fremder [der nicht Israelit ist] soll davon essen.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Gott sprach zu Mosche und Aharon: Dies ist die Bedingung des Peßach: Kein Sohn des Fremdentums darf davon essen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo diris al Moseo kaj Aaron: Ĉi tio estas la leĝo pri la Pasko: neniu fremdulo manĝu ĝin.
Licence: Public Domain
Commentaires sur Exode 12:43
Rashi
עברית
זאת חקת הפסח. בי"ד בניסן נאמרה להם פרשה זו:
כל בן נכר. שנתנכרו מעשיו לאביו שבשמים (פסחים צו.), ואחד נכרי ואחד ישראל מומר במשמע (מכילתא פט"ו):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
וַאֲמַר יְיָ לְמשֶׁה וְאַהֲרן דָּא הִיא גְזֵירַת פִּסְחָא כָּל בַּר עַמְמִין אוֹ בַּר יִשְרָאֵל דְּאִיסְתְּלַק וְלָא הָדַר לָא יֵיכוּל בֵּיהּ
Targum Jonathan on Exodus · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויאמר. בעבור שהזכיר ליל שמורים שהוא ליל חמשה עשר שבו יאכל הפסח. השלים לפרש חוקת פסח דורות. והנה לא הזכיר דבר המשקוף והמזוזה ולא הזכיר על מצות, ומרורים כי כבר הזכירו בפסח מצרים. והנה הטעם תאכלו הפסח לדורות כפסח מצרים. והוסיף מצות אחרות. רק מצות המשקוף והמזוזות אינה מענין אכילת הפסח. הלא תראה בתחלת הפרשה כל בן נכר לא יאכל בו. והטעם כמו ממנו. כי נכון הוא בלשון הקדש גם בלשון ערבי לומר כך. וכמוהו והנותר בבשר ובלחם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE ETERNAL SAID UNTO MOSES AND AARON: THIS IS THE ORDINANCE OF THE PASSOVER. “This chapter was related to them on the fourteenth day of Nisan.” Thus the language of Rashi. This is correct, since at the end of this chapter it is written, Thus did all the children of Israel, as the Eternal hath commanded, attesting concerning them that they and their servants were circumcised, [as this is a prerequisite for eating the Passover-offering]. But if so, Scripture should have logically mentioned this chapter before the section, And it came to pass at midnight. But the reason [the section of the ordinance of the Passover is placed here] is as follows: The chapter of This month shall be unto you the beginning of months, Verse 2. was said on the first of the month. Immediately on that day, Moses fulfilled his mission, [as it states], Then Moses called for all the elders of Israel, and said unto them, meaning that he commanded them concerning the ordinance of the Passover [mentioned here], and he assured them that they will be redeemed on the night of the fifteenth day [of Nisan]. They believed, and the people bowed the head and worshipped., Verse 27. To this account Scripture adjoined the section, And it came to pass at midnight, in order to state that He fulfilled the promise He made to them. On finishing this section, Scripture then reverts to the first theme in order to complete the ordinance of the Passover.
This chapter adds many commandments [concerning the Passover-offering]: the prohibitions of an alien or an uncircumcised Israelite eating thereof, the prohibitions of removing the flesh thereof from where it is eaten and of breaking any of its bones, and the law of the Passover-offering of a proselyte. These commandments applied immediately and for all generations. Then Scripture completed the section by saying that the children of Israel did all this; as G-d commanded… so did they. It uses the expression, all the children of Israel, in order to explain that there was not one person who transgressed the command of G-d concerning all these matters [mentioned here in the section beginning, This is the ordinance of the Passover], as well as all He commanded regarding the laws of the Passover mentioned in the sections above.
Rabbi Abraham ibn Ezra wrote that this chapter dealing with the Passover of the generations, [as distinguished from the Passover of Egypt], was said after the Passover of Egypt, and the verse, Thus did all the children of Israel, refers to the Passover in the wilderness, which they observed in the second year after the exodus. [Although it should logically precede the Passover in the wilderness, according to Ibn Ezra] it is written here because of the general commandment [on the Passover here], the case being similar [to that of the jar of manna which Aaron was to put up before the Testimony in the Tabernacle, of which Scripture says], And Aaron laid it up before the Testimony, for a charge. [This account should logically follow that of the building of the Tabernacle, but instead it was mentioned in the chapter dealing with the manna in order to complete the subject.]
This opinion [of Ibn Ezra here] is a mistake. The commandments in all these chapters deal only with the Passover of Egypt and the Passovers which they were to observe in the Land of Israel, as it is said above, And it shall come to pass, when ye be come to the Land, etc. The Passover in the wilderness, however, was a commandment only for that particular time.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
זאת חקת הפסח, for the generations following the Exodus. The Torah legislates where it is to be eaten, by whom, how, when, etc. Only the requirement to put the blood of the sacrificial animal on the doorposts and to eat it in haste, ready for marching, were commandments applicable to the first such offering. All the other ordinances would apply for all future times. (compare Pessachim 96)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria