12
Vous ne mangerez d’aucune pâte levée; dans toutes vos demeures vous consommerez des pains azymes."
Aliya 5
Aliya 6
et le Seigneur avait inspiré pour ce peuple de la bienveillance aux Égyptiens, qui lui prêtèrent, de sorte qu’il dépouilla les Égyptiens.
C’était la Nuit prédestinée par l’Éternel, pour leur sortie du pays d’Égypte; c’est cette même nuit instituée par le Seigneur, comme prédestinée à toutes les générations des enfants d’Israël.
Or, ce fut ce jour-là même que l’ Éternel fit sortir les Israélites du pays d’Égypte, selon leurs légions.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 12:45 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
An [alien] sojourner or hired worker may not eat it.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
A sojourner [a ger toshav (one who does not convert fully, but who undertakes not to serve idols and to observe the seven Noahide laws)] and a hired man [a non-Jew] may not eat of it. [The above applies (even) to a circumcised Arab or a circumcised Giveonite who is a sojourner or a hired man.]
Licence: CC BY
עברית · Miqra according to the Masorah
תּוֹשָׁ֥ב וְשָׂכִ֖יר לֹא־יֹ֥אכַל בּֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
A sojourner and a hired servant shall not eat thereof.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
תּוֹשָׁ֥ב וְשָׂכִ֖יר לֹא־יֹ֥אכַל־בּֽוֹ׃
Licence: Public Domain
עברית · Tanach with Text Only
תושב ושכיר לא יאכל בו
Licence: Public Domain
עברית · Tanach with Nikkud
תּוֹשָׁב וְשָׂכִיר לֹא־יֹאכַל־בּוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַן אײַנגעװאַנדערטער און אַ געדונגענער טאָר פֿון אים ניט עסן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
L’habitant et le mercenaire étrangers n’en mangeront point.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
L’avventiccio ed il mercenario [non Israeliti, viventi in Palestina senz’abbracciare il Giudaismo] non ne mangeranno.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przysiedleniec albo najemnik, nie będzie jadł z niej.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Fremder Beisaß und Mietling darf nicht davon essen.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Beisasse und Mietling darf nicht davon essen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Pasloĝanto kaj dungito ne manĝu ĝin.
Licence: Public Domain
Commentaires sur Exode 12:45
Rashi
עברית
תושב. זה גר תושב:
ושכיר. זה הנכרי, ומה תלמוד לומר, והלא ערלים הם ונאמר וְכָל עָרֵל לֹא יֹאכַל בֹּו, אלא כגון ערבי מהול וגבעוני מהול והוא תושב או שכיר:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
A sojourner or a hired stranger shall not eat thereof.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
תושב. מישראל או שכיר. לא יאכל הפסח אם לא יכוס על השה כמשפט כל העדה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
TOSHAV’ (A SOJOURNER) ‘V’SACHIR’ (AND A HIRED SERVANT) SHALL NOT EAT THEREOF. “Toshav is a resident non-Israelite [who has foresworn idolatry, but has not as yet been fully converted to Judaism]. A ‘sachir’ is a non-Israelite. But why should Scripture mention all these? They are uncircumcised, [and an uncircumcised person may not eat of the Passover-offering]! However, it refers to a circumcised Arabian or a circumcised Gibeonite.”” (Mechilta here). Thus the language of Rashi.
I do not know why the Rabbi [Rashi] wrote down matters which are rejected in the Gemara. The Rabbis have objected to this explanation [that the verse refers to a circumcised Arabian or a circumcised Gibeonite], asking: “Are these considered circumcised?! Have we not been taught that he who vows not to have benefit from the uncircumcised is permitted to have benefit from the uncircumcised of Israel, but not from the circumcised of other nations, as it is written, For all the nations are uncircumcised, but all the house of Israel are uncircumcised in the heart?” Instead, the Rabbis [there in the Gemara] explained the verse as referring to a proselyte who was circumcised but who has not yet undergone immersion.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria