27
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 27:12 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Suppose my father touches me. I will be in his eyes as an impostor. I will bring upon myself a curse—not a blessing.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Perchance my father will feel me and I shall be in his eyes as a deceiver, and I will bring upon myself a curse and not a blessing!
Licence: CC BY
עברית · Miqra according to the Masorah
אוּלַ֤י יְמֻשֵּׁ֙נִי֙ אָבִ֔י וְהָיִ֥יתִי בְעֵינָ֖יו כִּמְתַעְתֵּ֑עַ וְהֵבֵאתִ֥י עָלַ֛י קְלָלָ֖ה וְלֹ֥א בְרָכָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
My father peradventure will feel me, and I shall seem to him as a mocker; and I shall bring a curse upon me, and not a blessing.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אוּלַ֤י יְמֻשֵּׁ֙נִי֙ אָבִ֔י וְהָיִ֥יתִי בְעֵינָ֖יו כִּמְתַעְתֵּ֑עַ וְהֵבֵאתִ֥י עָלַ֛י קְלָלָ֖ה וְלֹ֥א בְרָכָֽה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Si par hasard mon père me tâte, je serai à ses yeux comme un trompeur, et, au lieu de bénédiction, c’est une malédiction que j’aurai attirée sur moi!"
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Vielleicht betastet mich mein Vater, dann wäre ich in seinen Augen ein Betrüger und würde Fluch über mich bringen und nicht Segen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
My father might touch me, and I will seem to him as a deceiver; and I will bring a curse upon me, and not a blessing.’
Licence: CC BY
עברית · Tanach with Text Only
אולי ימשני אבי והייתי בעיניו כמתעתע והבאתי עלי קללה ולא ברכה
Licence: Public Domain
עברית · Tanach with Nikkud
אוּלַי יְמֻשֵּׁנִי אָבִי וְהָיִיתִי בְעֵינָיו כִּמְתַעְתֵּעַ וְהֵבֵאתִי עָלַי קְלָלָה וְלֹא בְרָכָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
טאָמער װעט מיך מײַן פֿאָטער אָנטאַפּן, װעל איך זײַן אין זײַנע אױגן אַזױ װי אַן אָפּנאַרער, און איך װעל ברענגען אױף מיר אַ קללה, און ניט אַ ברכה.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
vielleicht wird mein Vater mich betasten, so werde ich in seinen Augen wie ein Betrüger sein, und so werde ich auf mich Fluch und keinen Segen bringen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
eble mia patro min palpos, tiam mi estos en liaj okuloj kiel trompanto, kaj mi venigos sur min malbenon, sed ne benon.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Forse mio padre mi tasterà, ed io sarò ai suoi occhi un ingannatore, e mi attirerò addosso maledizione, anziché benedizione.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Może pomaca mnie ojciec mój, a byłbym w oczach jego jako szalbierz, a przywiódłbym na siebie przekleństwo, a nie błogosławieństwo."
Licence: Public Domain
Commentaires sur Genèse 27:12
Rashi
עברית
ימשני. כמו מְמַשֵּׁשׁ בַּצָהֳרַיִם (דברים כח, כט):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Perhaps my father will feel me, and I shall be in his eyes like one who derideth him, and bring upon me a curse and not a blessing.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ימושני. כמו יסובני מבעלי הכפל:
כמתעתע. כפול מגזרת תועה כאיש שמתעה אחר:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
PERHAPS MY FATHER WILL FEEL ME. The reason that Isaac will feel him is not for the purpose of recognition. Instead, Jacob said, “Perhaps he will bring me near him to kiss me or to put his hand on my face in the manner of a father demonstrating affection for his son, and in feeling me he will discover that I am smooth.”
Now I wonder why Jacob was not afraid of vocal recognition for all people are recognizable by their voice as our Rabbis have said, “How is a blind man permitted to live with his wife? And how are people permitted to live with their wives at nighttime? Only by vocal recognition.” Now if ordinary people have such power of recognition, what of Isaac, who was wise and expert in distinguishing between his sons? He should truly have the power of recognition by voice. Perhaps the brothers had similar voices, and therefore the Sages said that the verse, The voice is the voice of Jacob, refers not to Jacob’s voice but to his words, i.e., that he speaks gentle language and mentions the Name of Heaven., as referring to the kind of language Jacob used. It may be that he altered his voice in order to speak as his brother did, for there are people who know how to do this.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ימושני אבי, the word is derived from the expression ממשמש בצהרים in Deuteronomy 28,29 describing people unable to find their way around at high noon, in spite of the sunshine, and having to feel their way about, using their hands in order not to stumble and fall. It is also similar in meaning to the word יסובבהו ערבי נחל in Job 40,22 where it describes the foliage of the reeds forming a protective cover..
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ולא ברכה, if perhaps he had intended to bestow a blessing upon me also, if I deceive him, then instead of such a blessing I will receive a curse.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
אולי...כמתעתע, seeing that he can hardly see I would deceive him saying that I am Esau, and if he will feel me and find that my skin is smooth, he will become angry and demand to know how I dared to deceive him and instead of blessing me he will curse me.
ימושני, the root of the word is משש, the letter shin has a dagesh.
כמתעתע, the root of the word is תעה, even though both the first and second root letters appear twice in the word. We have a parallel expression מעשה תעתועים in Jeremiah 10,15, as well as in Chronicles II 36,16 ומתעתועים בנביאיו, a reference to false prophets and religious dignitaries who deceive their followers.
והבאתי, I will be the cause of bringing a curse upon myself.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria