27
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 27:42 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Rivkah was informed about the words of Eisov, her older son, and she sent [a messenger] to call Yaakov, her younger son, and she said to him. Behold, your brother Eisov is consoled through you, [for he intends] to kill you.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was told to Rivkah [through the holy spirit] the thoughts of Esau her elder son, and she sent and called to Jacob her younger son and said to him: Behold, Esau your brother is bethinking himself [of his brotherhood] to you, to kill you.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֻּגַּ֣ד לְרִבְקָ֔ה אֶת־דִּבְרֵ֥י עֵשָׂ֖ו בְּנָ֣הּ הַגָּדֹ֑ל וַתִּשְׁלַ֞ח וַתִּקְרָ֤א לְיַעֲקֹב֙ בְּנָ֣הּ הַקָּטָ֔ן וַתֹּ֣אמֶר אֵלָ֔יו הִנֵּה֙ עֵשָׂ֣ו אָחִ֔יךָ מִתְנַחֵ֥ם לְךָ֖ לְהׇרְגֶֽךָ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him: ‘Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֻּגַּ֣ד לְרִבְקָ֔ה אֶת־דִּבְרֵ֥י עֵשָׂ֖ו בְּנָ֣הּ הַגָּדֹ֑ל וַתִּשְׁלַ֞ח וַתִּקְרָ֤א לְיַעֲקֹב֙ בְּנָ֣הּ הַקָּטָ֔ן וַתֹּ֣אמֶר אֵלָ֔יו הִנֵּה֙ עֵשָׂ֣ו אָחִ֔יךָ מִתְנַחֵ֥ם לְךָ֖ לְהָרְגֶֽךָ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Et Rébecca fut informée des desseins d’Ésaü son fils aîné. Elle fit appeler Jacob, son plus jeune fils et lui dit "Écoute, Ésaü ton frère veut se venger de toi en te faisant mourir.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Man hinterbrachte aber der Rebekka die Worte ihres ältesten Sohnes Esau; da schickte sie hin und ließ ihren jüngeren Sohn Jakob rufen und sprach zu ihm: Siehe, dein Bruder Esau sinnt gegen dich Rache und will dich erschlagen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
It was told to Rebekah the words of Esau her elder son; and she sent and called Jacob her younger son, and said to him: ‘Your brother Esau, is comforting himself by planning to kill you.
Licence: CC BY
עברית · Tanach with Text Only
ויגד לרבקה את דברי עשו בנה הגדל ותשלח ותקרא ליעקב בנה הקטן ותאמר אליו הנה עשו אחיך מתנחם לך להרגך
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֻּגַּד לְרִבְקָה אֶת־דִּבְרֵי עֵשָׂו בְּנָהּ הַגָּדֹל וַתִּשְׁלַח וַתִּקְרָא לְיַעֲקֹב בְּנָהּ הַקָּטָן וַתֹּאמֶר אֵלָיו הִנֵּה עֵשָׂו אָחִיךָ מִתְנַחֵם לְךָ לְהָרְגֶךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זײַנען דערצײלט געװאָרן רבקהן די װערטער פֿון איר עלטערן זון עֵשָׂון, און זי האָט געשיקט און האָט גערופֿן איר ייִנגערן זון יעקבן, און האָט צו אים געזאָגט: זע, דײַן ברודער עֵשָׂו טרײסט זיך װעגן דיר, אַז ער װעט דיך הרגען.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Ribka wurden die Worte ihres ältesten Sohnes Esaw berichtet; da schickte sie hin und ließ ihren jüngeren Sohn Jaakob rufen und sprach zu ihm: Siehe, dein Bruder Esaw tröstet sich, dich zu erschlagen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj oni raportis al Rebeka la vortojn de ŝia pli maljuna filo Esav; tiam ŝi sendis kaj vokis sian pli junan filon Jakob, kaj diris al li: Jen via frato Esav minacas mortigi vin;
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Vennero narrate a Rebecca le parole di Esaù suo figlio maggiore, ed ella mandò a chiamare Giacobbe suo figlio minore, e gli disse: Ecco Esaù tuo fratello si conforta (coi suoi progetti) intorno a te, (pensando) d’ucciderti.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I doniesiono Ribce słowa Esawa, syna jej starszego, i posłała i wezwała Jakóba, syna swego młodszego, i rzekła mu: "Oto Esaw, brat twój, pociesza się tém, że cię zabije.
Licence: Public Domain
Commentaires sur Genèse 27:42
Rashi
English
"And it was told to Rivkah" - Through divine inspiration it was told to her what Esav thought in his heart.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Targum Jonathan
English
And the words of Esau her elder son, who thought in his heart to kill Jakob, were shown by the Holy Spirit to Rivekah, and she sent, and called Jakob her younger son, and said to him, Behold, Esau thy brother lieth in wait for thee, and plotteth against thee to kill thee.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
מתנחם. מגזרת נחמה. והטעם זאת היה נחמתו שיוכל להרגך. והגאון אמר מגזרת ווע"ד בלשון ערבי:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND SHE SENT AND CALLED JACOB. The meaning thereof is that Jacob was in another place, not in the tent of his father and mother, since he was hiding from his brother Esau who was complaining about him, and he was ashamed or afraid of him.
HE DOTH COMFORT HIMSELF (‘LECHA’) TO SLAY THEE. “He comforts himself for the loss of the blessings by killing you.” Thus the language of Rashi.
But the simple interpretation is that “he comforts himself with you.” (to you) is as if it were written becha (with you), and the thought of the verse is that “his comfort with you is to kill you.” Similar cases [of the letter lamed having the meaning of a beth] are found in the verses, Thou hast chosen the son of Jesse, (to the son of Jesse). The verse thus means that “your choice lies with the son of Jesse.” And he took hold of him, here means vehechezik bo. and many similar cases.
Perhaps the interpretation is that “he is comforting himself concerning you,” just as in the verses: And the men of the place asked him of his wife; in this verse does not mean “to his wife,” but “concerning his wife.” And he fell on his face; in this verse does not mean “to his face,” but “on his face.” For the king had so commanded concerning him. (to him) here means alav (concerning him). Onkelos, however, translates it as kemin lecha, meaning, “he lies in wait for you.” It would appear from his opinion that the meaning of the Hebrew expression, mithnachem lecha, is that “Esau effects the appearance of having been consoled about the matter of the blessings as if he no longer cares for them, but in truth he lies in wait for you and acts this way so that you should not be on guard.” Now Onkelos translated according to the intent of the verse but not according to the language.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויגד לרבקה, how did she get to know about Esau’s intentions which he had not articulated? It is possible that she experienced a prophetic revelation, seeing that she was a prophetess. (compare Rashi) It is also possible that what Esau had thought about doing, he inadvertently mentioned to someone so that the one who had heard him reported it to Rivkah.
מתנחם לך להרגך, he acts as if he is already consoling himself over the death of Yaakov. Or, the meaning of this phrase could be that Esau has made peace with his own death because he knows that at least he had first killed you. Once he has accomplished
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria