27
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 27:4 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Make it into a tasty dish for me, the way I like it, and bring it to me that I may eat, so that my soul will bless you before I die.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And make me the kind of tasty dish that I like, and bring it to me and I shall eat it, so that my soul bless you before I die.
Licence: CC BY
עברית · Miqra according to the Masorah
וַעֲשֵׂה־לִ֨י מַטְעַמִּ֜ים כַּאֲשֶׁ֥ר אָהַ֛בְתִּי וְהָבִ֥יאָה לִּ֖י וְאֹכֵ֑לָה בַּעֲב֛וּר תְּבָרֶכְךָ֥ נַפְשִׁ֖י בְּטֶ֥רֶם אָמֽוּת׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and make me savoury food, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַעֲשֵׂה־לִ֨י מַטְעַמִּ֜ים כַּאֲשֶׁ֥ר אָהַ֛בְתִּי וְהָבִ֥יאָה לִּ֖י וְאֹכֵ֑לָה בַּעֲב֛וּר תְּבָרֶכְךָ֥ נַפְשִׁ֖י בְּטֶ֥רֶם אָמֽוּת׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Fais m’en un ragoût comme je l’aime, sers-le moi et que j’en mange afin que mon cœur te bénisse avant ma mort.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Dann bereite mir ein schmackhaftes Gericht, wie ich es gern habe und bringe es mir, dass ich es esse, damit ich dich segne, bevor ich sterbe.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
and make me tasty food, that I love, and bring it to me, so I may eat; that my soul may bless you before I die.’
Licence: CC BY
עברית · Tanach with Text Only
ועשה לי מטעמים כאשר אהבתי והביאה לי ואכלה בעבור תברכך נפשי בטרם אמות
Licence: Public Domain
עברית · Tanach with Nikkud
וַעֲשֵׂה־לִי מַטְעַמִּים כַּאֲשֶׁר אָהַבְתִּי וְהָבִיאָה לִּי וְאֹכֵלָה בַּעֲבוּר תְּבָרֶכְךָ נַפְשִׁי בְּטֶרֶם אָמוּת׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און מאַך מיר אַ מאכל אַזױ װי איך האָב ליב, און ברענג מיר, און איך װעל עסן; כּדי מײַן זעל זאָל דיך בענטשן אײדער איך שטאַרב.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Und bereite mir Wohlschmeckendes, wie ich es liebe, und bringe es mir, damit ich es esse, damit dich meine Seele segne, bevor ich sterbe.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj faru por mi bongustan manĝaĵon, kian mi amas, kaj alportu al mi, kaj mi ĝin manĝos, por ke mia animo vin benu, antaŭ ol mi mortos.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E fammi dei manicaretti, quali io amo, e recami ch’io mangi; affinché il mio animo ti benedica innanzi ch’io muoja.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przyrządź mi przysmaki, jak to lubię, i przynieś mi, abym jadł, aby pobłogosławiła cię dusza moja, zanim umrę."
Licence: Public Domain
Commentaires sur Genèse 27:4
Targum Jonathan
English
and make me food such as I love, and bring to me, and I will eat, that my sould may bless thee ere I die.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
THAT MY SOUL MAY BLESS THEE. It was Isaac’s intent to bless Esau that he merit the blessing of Abraham to inherit the land and to become the one with whom G-d would make the covenant since he was the firstborn.
It would appear that Rebekah never told Isaac of the prophecy which G-d had related to her, i.e., And the elder shall serve the younger, else how would Isaac transgress the commandment of the Eternal, seeing that it shall not prosper. Now at first she did not tell it to him due to ethical modesty, for the verse, And she went to inquire of the Eternal, suggests that she went without Isaac’s permission. [Perhaps she did not tell him because] she said, “I need not relate a prophecy to a prophet for Isaac is greater than the one who told it to me.” And now she did not want to tell him, “So was it said to me in the name of G-d before I gave birth,” for she reasoned that because of his love for Esau he will not bless Jacob, but he will leave everything in the hands of Heaven. And she further knew that by this arrangement of hers, Jacob will be blessed from Isaac’s mouth by an undivided heart and a willing mind. Perhaps these are causes induced by G-d so that Jacob would be blessed, and Esau as well with the blessing of the sword, And by Him alone actions are weighed.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ועשה לי מטעמים, he asked for tasty dishes so that his son would earn the merit of fulfilling the commandment to honour his father. Having earned this merit, the blessing his father would bestow on him would take hold, be effective. Even though Yitzchok had no idea of the extent of his son’s wickedness, he did realise that he had not earned the blessing he was about to receive. This is why, when he blessed Yaakov afterwards, he did not bother to ask him to do something first in order to qualify for his blessing. He knew that Yaakov deserved it. He commenced blessing him without introduction, saying “may the G’d Shaddai bless you, etc.” (28,3)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ועשה, he did not ask for venison because there was shortage of food in his home, for he was exceedingly wealthy. We observe that aged people progressively get tired of the food they are used to, and they crave something new to give them an incentive to eat and enjoy their food. Venison is a different kind of meat, not comparable in taste to the meat of sheep or goats or beef. Therefore Yitzchok asked Esau to bring him something which would put him in a pleasant frame of mind, the kind of good feeling which is a necessary prelude to bestowing a blessing with one’s entire heart. He was well aware that he needed something to put him into the right frame of mind as Esau’s general conduct was not one that commended itself to his father so that he would gladly volunteer such a blessing as he felt he was obligated to dispense. There would be no need to send Yaakov on such an errand prior to blessing him, as his righteousness made blessing him something natural.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria