27
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 27:41 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Eisov hated Yaakov because of the blessing with which his father blessed him, and Eisov said in his heart, The mourning days for my father are approaching. I will then kill my brother, Yaakov.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Esau hated Jacob because of the blessing that his father had given him, and Esau said in his heart; Let the days of mourning for my father draw near, and I will [then] kill Jacob my brother [(and not before, so as not to aggrieve my father)].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּשְׂטֹ֤ם עֵשָׂו֙ אֶֽת־יַעֲקֹ֔ב עַ֨ל־הַבְּרָכָ֔ה אֲשֶׁ֥ר בֵּרְכ֖וֹ אָבִ֑יו וַיֹּ֨אמֶר עֵשָׂ֜ו בְּלִבּ֗וֹ יִקְרְבוּ֙ יְמֵי֙ אֵ֣בֶל אָבִ֔י וְאַֽהַרְגָ֖ה אֶת־יַעֲקֹ֥ב אָחִֽי׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart: ‘Let the days of mourning for my father be at hand; then will I slay my brother Jacob.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׂטֹ֤ם עֵשָׂו֙ אֶֽת־יַעֲקֹ֔ב עַל־הַ֨בְּרָכָ֔ה אֲשֶׁ֥ר בֵּרֲכ֖וֹ אָבִ֑יו וַיֹּ֨אמֶר עֵשָׂ֜ו בְּלִבּ֗וֹ יִקְרְבוּ֙ יְמֵי֙ אֵ֣בֶל אָבִ֔י וְאַֽהַרְגָ֖ה אֶת־יַעֲקֹ֥ב אָחִֽי׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ésaü prit Jacob en haine à cause de la bénédiction que son père lui avait donnée. Et Ésaü se dit en lui même: "Le temps du deuil de mon père approche; je ferai périr Jacob mon frère."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Esau ward Jakob feind wegen des Segens, den ihm sein Vater gegeben hatte, und Esau dachte in seinem Herzen: Lass nur erst die Zeit der Trauer um meinen Vater kommen, dann werde ich meinen Bruder Jakob erschlagen.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Esau hated Jacob because of the blessing his father blessed him with. And Esau said in his heart: ‘When the days of mourning for my father are finished; then I will kill my brother Jacob.’
Licence: CC BY
עברית · Tanach with Text Only
וישטם עשו את יעקב על הברכה אשר ברכו אביו ויאמר עשו בלבו יקרבו ימי אבל אבי ואהרגה את יעקב אחי
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּשְׂטֹם עֵשָׂו אֶת־יַעֲקֹב עַל־הַבְּרָכָה אֲשֶׁר בֵּרֲכוֹ אָבִיו וַיֹּאמֶר עֵשָׂו בְּלִבּוֹ יִקְרְבוּ יְמֵי אֵבֶל אָבִי וְאַהַרְגָה אֶת־יַעֲקֹב אָחִי׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עֵשָׂו האָט פֿײַנט געקריגן יעקבן איבער דער ברכה װאָס זײַן פֿאָטער האָט אים געבענטשט, און עֵשָׂו האָט געזאָגט בײַ זיך אין האַרצן: זאָלן אָנקומען די טרױערטעג נאָך מײַן פֿאָטער, און איך װעל הרגען מײַן ברודער יעקבן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da haßte Esaw Jaakob wegen des Segens, mit welchem ihn sein Vater gesegnet, und es sprach Esaw in seinem Herzen: Laß nur die Trauertage um meinen Vater heran kommen, so werde ich schon meinen Bruder Jaakob erschlagen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Esav ekmalamis Jakobon pro la beno, per kiu benis lin lia patro; kaj Esav diris en sia koro: Baldaŭ venos la tagoj de funebro pro mia patro, tiam mi mortigos mian fraton Jakob.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Esaù odiò Giacobbe, a cagione della benedizione che gli diede suo padre; ed Esaù disse nel suo cuore [e poscia a qualche amico]: Non può tardare l’epoca del lutto di mio padre, ed (allora) ucciderò Giacobbe mio fratello.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I znienawidził Esaw Jakóba z powodu błogosławieństwa, którém pobłogosławił go ojciec jego; i rzekł Esaw w sercu swojém: "Przybliżą się dni żałoby po ojcu moim, a wtedy zabiję Jakóba, brata mego!"
Licence: Public Domain
Commentaires sur Genèse 27:41
Rashi
עברית
יקרבו ימי אבל אבי. כמשמעו, שלא אצער את אבא. ומדרש אגדה לכמה פנים יש:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Esau kept hatred in his heart against Jakob his brother, on account of the order of blessing with which his father had blessed him. And Esau said in his heart, I will not do as Kain did, who slew Habel in the life (time) of his father, for which his father begat Sheth, but will wait till the time when the days of mourning for the death of my father come, and then will I kill Jakob my brother, and will be found the killer and the heir.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וישטום. נטר איבה. וכן וישטמוהו:
ויאמר עשו בלבו. יתכן שגלה סודו לאחד מאוהביו. ויש אומרים על דרך נבואה היה. והראשון קרוב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND ESAU SAID IN HIS HEART. Rabbi Abraham ibn Ezra said, “It is possible that he revealed his secret to one of his friends.”
But this is not necessarily so for any decision which a person reaches after deliberation is referred to in Hebrew as “speaking with the heart,” even when it also includes speech with the lips. A similar case is found in the verse, And with a double heart do they speak, for the will is synonymous with the heart. And all Israel were of one heart to make David king, meaning that they had all arrived at the same decision and were talking of it. Similarly, And Jeroboam said in his heart., (Verse 28). Here also there was speech which Scripture had referred to as being said in his heart. Similarly did Eliezer say, And before I had finished speaking in my heart, whereas the prayer there was with his lips, as Scripture states, And he said, O Eternal G-d of my lord Abraham., Verse 12. However it is possible that the expression, before I had finished speaking in my heart, means “before I had concluded the thought in my mind.”
Now here the verse states that when the great hatred of Jacob permeated Esau’s soul because of the blessing, he conceived the idea of murdering his brother, and with this he comforted himself from his depressed state. This explains the verse, And the words of Esau were told to Rebekah. This is why she said to Jacob, Thy brother Esau comforts himself to slay thee.
Now Rashi comments, “She was told, through Ruach Hakodesh, what Esau was thinking in his heart.” And so it is found in Bereshith Rabbah. If so, Esau’s words and thoughts were only in his heart, just as in the verse, I spoke with my own heart.
The reason that Esau said, Let the days of mourning for my father be at hand then will I slay my brother is because he would not bring grief to his father during his lifetime. Perhaps it was due to his fear lest his father curse him, and his blessing would then turn into a curse. Rebekah, [who nevertheless advised Jacob to flee], feared that perhaps the elderly one would die suddenly, and Esau would then kill Jacob, or perhaps he might find occasion to kill him even during Isaac’s lifetime.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
וישטום...יקרבו ימי אבל אבי, he wished fervently for the day of his father’s death which was expected soon as else why did he already bless his sons? He planned to kill Yaakov after the mourning period after his father would have passed. He did not ant to kill Yaakov while their father was still alive, so as not to be responsible for Yitzchok dying as a result of grief over having lost his son.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
יקרבו ימי אבל אבי, “the time of mourning for the passing of my father will come about soon, etc.” Esau means that if he were to bring about his father’s premature death by murdering Yaakov, he would have accomplished nothing, as his father would then die prematurely through grieving over the loss of his son Yaakov. This is why he will await his father’s death from natural causes before carrying out his plan to kill his brother.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria