27
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 27:21 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yitzchok said to Yaakov, Come close, if you please, and let me touch you, my son. Are you my son Eisov or not?
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Isaac said to Jacob: Come near and let me feel you, my son, [(Isaac having been surprised at the reply, atypical of Esau)]. Are you my son Esau or not?
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר יִצְחָק֙ אֶֽל־יַעֲקֹ֔ב גְּשָׁה־נָּ֥א וַאֲמֻֽשְׁךָ֖ בְּנִ֑י הַֽאַתָּ֥ה זֶ֛ה בְּנִ֥י עֵשָׂ֖ו אִם־לֹֽא׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Isaac said unto Jacob: ‘Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֤אמֶר יִצְחָק֙ אֶֽל־יַעֲקֹ֔ב גְּשָׁה־נָּ֥א וַאֲמֻֽשְׁךָ֖ בְּנִ֑י הַֽאַתָּ֥ה זֶ֛ה בְּנִ֥י עֵשָׂ֖ו אִם־לֹֽא׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Isaac dit à Jacob "Approche que je te tâte, mon fils, pour savoir si tu es mon fils Ésaü ou non."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach Isaak zu Jakob: Tritt doch näher, dass ich dich betaste, mein Sohn, ob du wirklich mein Sohn Esau bist oder nicht!
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Isaac said to Jacob: ‘Come near, please, that I may feel you, my son, whether you are my son Esau or not.’
Licence: CC BY
עברית · Tanach with Text Only
ויאמר יצחק אל יעקב גשה נא ואמשך בני האתה זה בני עשו אם לא
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר יִצְחָק אֶל־יַעֲקֹב גְּשָׁה־נָּא וַאֲמֻשְׁךָ בְּנִי הַאַתָּה זֶה בְּנִי עֵשָׂו אִם־לֹא׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט יצחק געזאָגט צו יעקבן: גענען, איך בעט דיך, און לאָמיך דיך אָנטאַפּן, מײַן זון, אױב דו ביסט דאָס מײַן זון עֵשָׂו, אָדער ניט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Jizchak zu Jaakob: Tritt doch näher, damit ich dich betaste, mein Sohn, ob du wirklich mein Sohn Esaw bist oder nicht.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Isaak diris al Jakob: Alproksimiĝu, kaj mi vin palpos, mia filo, ĉu tio estas vi, mia filo Esav, aŭ ne.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Isacco disse a Giacobbe: Appressati deh! ch’io ti tasti, figliuol mio, se sei poi tu il mio figlio Esaù, o no.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Ic'hak do Jakóba: "Przystąpże, a pomacam cię, synu mój: czyż to ty syn mój Esaw, czy nie?"
Licence: Public Domain
Commentaires sur Genèse 27:21
Rashi
עברית
גשה נא ואמשך. אמר יצחק בלבו, אין דרך עשו להיות שם שמים שגור בפיו, וזה אמר כי הקרה ה' אלהיך:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Izhak said to Jakob, Come near now, and I will feel thee, my son, whether thou be my son Esau or not.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ואמושך. קל השי"ן להקל על הלשון:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
COME NEAR, I PRAY THEE, THAT I MAY FEEL THEE. Rashi comments: “Isaac said to himself, ‘It is not Esau’s way to have the Name of Heaven so readily in his mouth.’” This interpretation is found in Bereshith Rabbah., as referring to the kind of language Jacob used.
But I wonder about this for Esau was not wicked in his father’s eyes! Perhaps Isaac thought that since Esau is a man of the field and his heart is set on the hunt, he is not wont to mention the Name of Heaven for fear that he might mention it in some unclean place and without proper concentration. In the eyes of his father, this was considered a manifestation of his fear of Heaven. In line with the simple meaning of Scripture, this was because of vocal recognition.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויאמר...ואמשך בני, the letter ש in the word ואמשך lacks the dagesh we would expect if it were in the transitive mode. It should have had this dagesh just as it is written with the dagesh in the word ימושני in verse 12 and in verse 22.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria