27
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 27:22 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yaakov came close to Yitzchok, his father, and he [Yitzchok] touched him. He said, The voice is the voice of Yaakov, but the hands are the hands of Eisov.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Jacob drew near to Isaac his father, and he felt him, and he said: The voice [i.e., the tone, e.g., "Arise, I pray you"] is the voice of Jacob [(as opposed to Esau's brusque "Let my father arise")], but the hands are the hands of Esau.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּגַּ֧שׁ יַעֲקֹ֛ב אֶל־יִצְחָ֥ק אָבִ֖יו וַיְמֻשֵּׁ֑הוּ וַיֹּ֗אמֶר הַקֹּל֙ ק֣וֹל יַעֲקֹ֔ב וְהַיָּדַ֖יִם יְדֵ֥י עֵשָֽׂו׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Jacob went near unto Isaac his father; and he felt him, and said: ‘The voice is the voice of Jacob, but the hands are the hands of Esau.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּגַּ֧שׁ יַעֲקֹ֛ב אֶל־יִצְחָ֥ק אָבִ֖יו וַיְמֻשֵּׁ֑הוּ וַיֹּ֗אמֶר הַקֹּל֙ ק֣וֹל יַעֲקֹ֔ב וְהַיָּדַ֖יִם יְדֵ֥י עֵשָֽׂו׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Jacob s’approcha d’Isaac, son père, qui le tâta et dit: "Cette voix, c’est la voix de Jacob; mais ces mains sont les mains d’Ésaü."
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da trat Jakob zu seinem Vater Isaak hin, dieser betastete ihn und sprach: Die Stimme ist Jakobs Stimme, und die Hände sind Esaus Hände.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Jacob went near Isaac his father; and he felt him, and said: ‘The voice is the voice of Jacob, but the hands are the hands of Esau.’
Licence: CC BY
עברית · Tanach with Text Only
ויגש יעקב אל יצחק אביו וימשהו ויאמר הקל קול יעקב והידים ידי עשו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּגַּשׁ יַעֲקֹב אֶל־יִצְחָק אָבִיו וַיְמֻשֵּׁהוּ וַיֹּאמֶר הַקֹּל קוֹל יַעֲקֹב וְהַיָּדַיִם יְדֵי עֵשָׂו׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט יעקב גענענט צו זײַן פֿאָטער יצחקן, און ער האָט אים אָנגעטאַפּט, און האָט געזאָגט: דער קָול איז דער קָול פֿון יעקבן, אָבער די הענט זײַנען די הענט פֿון עֵשָׂון.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da trat Jaakob zu seinem Vater Jizchak hin, und dieser betastete ihn und sprach: Die Stimme ist Jaakobs Stimme, und die Hände sind Esaws Hände.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Jakob alproksimiĝis al sia patro Isaak, kaj tiu lin palpis, kaj diris: La voĉo estas voĉo de Jakob, sed la manoj estas manoj de Esav.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Giacobbe si appressò ad Isacco suo padre, il quale lo tastò, e disse: La voce è quella di Giacobbe, ma le braccia sono quelle di Esaù.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przystąpił Jakób do Ic'haka, ojca swego, i pomacał go, i rzekł: "Głos, głosem Jakóba; ale ręce, ręce Esawa!"
Licence: Public Domain
Commentaires sur Genèse 27:22
Rashi
עברית
קול יעקב. שמדבר בלשון תחנונים, קום נא, אבל עשו בלשון קנטוריא דבר, יקום אבי:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Jakob drew near to Izhak his father, who touched him, and said, This voice is the voice of Jakob, nevertheless the feeling of the hands is as the feeling of the hands of Esau.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
הקול קול יעקב, seeing that Esau and Yaakov were twins, their voices were similar to one another. This made it easy for Yitzchok to err as to who was in front of him if he were to rely only on his sense of hearing. Having first established that unlike Yaakov who was smooth skinned, the son in front of him was hairy, Yitzchok was now faced with a dilemma whether to trust his sense of hearing or his sense of touch.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והידים ידי עשו. There can be no question that the skins had been prepared in such a fashion that the hair on them were just like the hair on human skin, for in its natural state the hair on goatskin is considerably different from that on a human skin. What the Torah testifies to then is that Yaakov’s hands now were just as hairy as the hands of Esau. It is quite possible that not only Yitzchok’s eyesight had deteriorated to the point where it did not serve him to identify objects with any degree of certainty, but that also his sense of touch had become weakened as a source of identifying objects he touched. Samuel II 19,36-37 would support this where Barzilai lists a number of his faculties which suffered weakness as a result of old age.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויגש...והידים, he did not examine the skin on the (supposed) smooth part of his throat. He relied solely on checking his arms.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
הקול קול יעקב והידים ידי עשו, “the sound of the voice is that of Yaakov, whereas the feel of his hands is like that of the hands of Esau.” According to Midrash Rabbah, 69,20 the deeper meaning of these words is that Yitzchok knew that Esau could cause harm only with his hands, when near the victim, whereas Yaakov, whose weapon was prayer, could use that weapon over vast distances.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria