32
Parachat Ha'Azinu
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Aliya 5
Aliya 6
Nations, félicitez son peuple, car Dieu venge le sang de ses serviteurs; il exerce sa vindicte sur ses ennemis, réhabilite et sa terre et son peuple!"
Aliya 7
Car ce n’est pas pour vous chose indifférente, c’est votre existence même! Et c’est par ce moyen seul que vous obtiendrez de longs jours sur cette terre, pour la possession de laquelle vous allez passer le Jourdain."
Ce n’est qu’à distance que tu verras le pays: mais tu n’y entreras point, dans ce pays que je donne aux enfants d’Israël."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 32:9 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Because [of] Adonoy’s portion, His people, Yaakov the cable of His heritage.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[And why all this?] For the portion of the L-rd [was secreted among them and destined to come forth. And who is His "portion"?] — His people. [And who is His people?] Jacob, the cord of His inheritance, [the third cord of a three-fold cord (Abraham, Isaac, and Jacob), Jacob and his sons being His inheritance (not Ishmael, the son of Abraham, and not Esav, the son of Isaac.)]
Licence: CC BY
עברית · Miqra according to the Masorah
כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For the portion of the LORD is His people, Jacob the lot of His inheritance.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּ֛י חֵ֥לֶק יְהֹוָ֖ה עַמּ֑וֹ יַעֲקֹ֖ב חֶ֥בֶל נַחֲלָתֽוֹ׃
Licence: Public Domain
English · Sefaria Community Translation
...For the Eternal's portion is this people; Jacob, God's own allotment.
Licence: CC0
עברית · Tanach with Text Only
כי חלק יהוה עמו יעקב חבל נחלתו
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי חֵלֶק יְהֹוָה עַמּוֹ יַעֲקֹב חֶבֶל נַחֲלָתוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
לױט דער צאָל פֿון די קינדער ישׂראלס. װאָרום דער חלק פֿון גאָט איז זײַן פֿאָלק,
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Car ce peuple est la part du Seigneur; Jacob est le lot de son héritage.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdyż udziałem Wiekuistego lud Jego; Jakób pomiarem Jego dziedzicznym.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn des Herrn Teil ist sein Volk, Jakob das Los seines Besitzes.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar parto de la Eternulo estas Lia popolo; Jakob estas Lia hereda mezuritaĵo.
Licence: Public Domain
Commentaires sur Deutéronome 32:9
Rashi
עברית
כי חלק ה' עמו. למה כל זאת, לפי שהיה חלקו כבוש ביניהם ועתיד לצאת ומי הוא חלקו, עמו. ומי הוא עמו,
יעקב חבל נחלתו. והוא השלישי באבות, המשלש בשלש זכיות, זכות אבי אביו וזכות אביו וזכותו, הרי שלשה, כחבל הזה שהוא עשוי בשלשה גדילים והוא ובניו היו לו לנחלה, ולא ישמעאל בן אברהם, ולא עשו בן יצחק:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And when the holy people fell to the lot of the Lord of all the world, Michael opened his lips and said: Let the good portion of the Name of the Lord’s Word be with Him. Gabriel opened his lips with thanksgivings, and said, Let the house of Jakob be the lot of His inheritance.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
parcel [literally: cord] meaning, “lot” (as in “the bounds” [Psalms 16: 6]), because land parcels are measured out with cords [cf. Amos 7: 17].
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
יעקב חבל נחלתו, for he as well as his sons became servants of the supreme G’d. By contrast, whenever there was a pious and G’d fearing individual among the gentile nations, such piety and belief in G’d was never transmitted to and carried on by the next generation.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria