26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:1 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You shall not make idols for yourselves and graven images and memorial stones you shall not raise up for youselves, and a prostration stone you shall not set in your land upon which to prostrate oneself, for I am Adonoy, your God.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[The following is addressed to a Jew who sold himself to a gentile, and who might come to say: Since my master serves idols, I, likewise, may do so, etc.] You shall not make for yourselves idols, and a graven image or a pillar you shall not upraise for yourselves, and a covering stone [(a stone pavement covering the ground)] shall you not make in your land to prostrate (yourselves) upon it [even unto Heaven (this being permitted only in the Temple)], for I am the L-rd your G-d.
Licence: CC BY
עברית · Miqra according to the Masorah
לֹֽא־תַעֲשׂ֨וּ לָכֶ֜ם אֱלִילִ֗ם וּפֶ֤סֶל וּמַצֵּבָה֙ לֹֽא־תָקִ֣ימוּ לָכֶ֔ם וְאֶ֣בֶן מַשְׂכִּ֗ית לֹ֤א תִתְּנוּ֙ בְּאַרְצְכֶ֔ם לְהִֽשְׁתַּחֲוֺ֖ת עָלֶ֑יהָ כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it; for I am the LORD your God.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
לֹֽא־תַעֲשׂ֨וּ לָכֶ֜ם אֱלִילִ֗ם וּפֶ֤סֶל וּמַצֵּבָה֙ לֹֽא־תָקִ֣ימוּ לָכֶ֔ם וְאֶ֣בֶן מַשְׂכִּ֗ית לֹ֤א תִתְּנוּ֙ בְּאַרְצְכֶ֔ם לְהִֽשְׁתַּחֲוֺ֖ת עָלֶ֑יהָ כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
לא תעשו לכם אלילם ופסל ומצבה לא תקימו לכם ואבן משכית לא תתנו בארצכם להשתחות עליה כי אני יהוה אלהיכם
Licence: Public Domain
עברית · Tanach with Nikkud
לֹא־תַעֲשׂוּ לָכֶם אֱלִילִם וּפֶסֶל וּמַצֵּבָה לֹא־תָקִימוּ לָכֶם וְאֶבֶן מַשְׂכִּית לֹא תִתְּנוּ בְּאַרְצְכֶם לְהִשְׁתַּחֲוֺת עָלֶיהָ כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
איר זאָלט אײַך ניט מאַכן אָפּגעטער, און אַ געשניצטן געץ און אַ זײַלשטײן זאָלט איר אײַך ניט אױפֿשטעלן, און אַ שטײנבילד זאָלט איר ניט שטעלן אין אײַער לאַנד, זיך צו בוקן פֿאַר אים, װאָרום איך בין יהוה אײַער גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
"Ne vous faites point de faux dieux; n’érigez point, chez vous, image ni monument, et ne mettez point de pierre symbolique dans votre pays pour vous y prosterner: car c’est moi, Éternel, qui suis votre Dieu.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie róbcie sobie bałwanów, a bożków litych i posągów nie stawiajcie sobie, a kamieni rytych nie kładźcie w ziemi waszej, aby korzyć się na nich; bom Ja Wiekuisty, Bóg wasz.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Machet euch keine Götzen, und Schnitzbild und Standbild errichtet euch nicht, und einen Stein mit Bilderwerk leget nicht in eurem Lande, um euch darauf [anbetend] niederzuwerfen, denn ich bin der Herr, euer Gott.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ne faru al vi idolojn, kaj figurojn kaj statuojn ne starigu ĉe vi, kaj ŝtonojn kun bildoj ne kuŝigu en via lando, por adorkliniĝi super ili: ĉar Mi estas la Eternulo, via Dio.
Licence: Public Domain
Commentaires sur Lévitique 26:1
Rashi
עברית
לא תעשו לכם אלילם. כנגד זה הנמכר לגוי, שלא יאמר הואיל ורבי מגלה עריות אף אני כמותו, הואיל ורבי עובד עבודה זרה אף אני כמותו, הואיל ורבי מחלל שבת אף אני כמותו, לכך נאמרו מקראות הללו ואף הפרשיות הללו נאמרו על הסדר, בתחלה הזהיר על השביעית, ואם חמד ממון ונחשד על השביעית סופו למכור מטלטליו, לכך סמך לה וכי תמכרו ממכר (ויק' כה יד), מה כתיב ביה או קנה מיד עמיתך (שם), דבר הנקנה מיד ליד. לא חזר בו, סוף מוכר אחזתו. לא חזר בו, סוף מוכר את ביתו. לא חזר בו, סוף לוה ברבית. כל אלו האחרונות קשות מן הראשונות. לא חזר בו, סוף מוכר את עצמו. לא חזר בו, לא דיו לישראל אלא אפלו לגוי:
ואבן משכית. לשון כסוי, כמו (שמות לג כב) ושכתי כפי, שמכסין הקרקע ברצפת אבנים:
להשתחות עליה. אפלו לשמים, לפי שהשתחואה בפשוט ידים ורגלים היא, ואסרה תורה לעשות כן חוץ מן המקדש:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
You shall not make to you idols or images, nor erect for you statues to worship, neither a figured stone shall ye place in your land to bow yourselves toward it. Nevertheless a pavement sculptured with imagery you may set on the spot of your sanctuary, but not to worship it: I am the Lord your God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
do not make idols for yourselves Scripture has repeated its admonition against idolatry, since one might be sold to a Gentile. One may not service one’s masters’ idol.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
YE SHALL MAKE YOU NO IDOLS. “Scripture is speaking with reference to this person [mentioned above] who sold himself to an idolater, that he should not say, ‘Since my master worships idols, I will also worship them; Since my master is immoral, I too will be dissolute; since my master does not observe the Sabbath, I will also profane the Sabbath.’ Scripture therefore states, Ye shall make you no idols … Ye shall keep My Sabbaths, and reverence My Sanctuary. Thus Scripture warned concerning [the observance of] the commandments.” This is the language of the Torath Kohanim,. and the interpretation [thereof is as follows]: Scripture warned the servant who sold himself to an idolater to be heedful of the commandments concerning idolatry and the Sabbath, — as well as the reverence due to the Sanctuary, which he should come to on the festivals and treat with awe, and the same warning applies with regard to all the commandments. However, He mentioned only these commandments as they are the main ones, and they indicate [that the same principle applies] to all of them. Now some texts of the Torath Kohanim have this reading: “Scripture ‘mentioned here’ [the commandments,” instead of “Thus Scripture warned,” as stated above]. If this is the correct text, then the Rabbis [of the Torath Kohanim] alluded to [the concept] that all the commandments are included in the Sabbath and the Sanctuary. The person learned [in the mysteries of the Cabala] will understand. 19:30.
Bechukothai
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
משכית, the word is derived from שכה in the same manner as מרבית is derived from רבה. It has no companion in the Bible except Psalms 73,7 עברו משכיות לבב, a reference to visions of one’s heart. Here too, the stone and its multi-coloured decorations are designed to awaken one’s fantasies.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
לא תעשו לכם, even though you yourselves are now subservient to the pagans, as for instance the Jew who was forced to sell himself to a pagan, you must not trade your dignity, i.e. your religion, for a religion which is totally useless. Although this whole line appears superfluous, as the Torah had spoken on this subject repeatedly, the Torah here inserts this line so that people who due to force of circumstances had to enter the service of pagans, and who attribute this to their own G’d having abandoned them, do not commit the additional error of thinking that Judaism no longer has a claim on them in such circumstances. In Ezekiel chapter 20 the prophet dealt with the people who wanted to know how G’d could still have a claim on them seeing he had “sold” them to the pagans into exile. The matter was compared to a husband who had divorced his wife and continued to dictate to her. One of the most convincing answers is that G’d continues to speak of “My servant David” in Samuel II 3,18, the same description G’d applies to Nevuchadnezzar in Jeremiah 28,9. In other words, no human being whether out of his own volition or because he considers himself rejected by G’d, is ever free from the obligation to serve the Creator, His ultimate Master. At the end of the תוכחה, the predictions of the retribution we will experience for failure to observe G’d’s commandments, (Leviticus 26,44) G’d is on record as saying that even when the Jewish people have reached a historic low in their fortunes, G’d did not despise them nor abandon them permanently.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ואבן משכית, “nor any figured stone;” this describes a stone in which the figure or face of a human being has been carved out, so that it would serve as something to be worshipped. The root of the word משכית, is שכיה , “something admired by everybody for its beauty, (exquisite craftsmanship)
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria