26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:16 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Then I will do the same with you. I will impose terror upon you, [which causes] swelling and fever that consume the eyes and fill the soul with grief. You will plant [your seeds] in vain because your enemies will consume [your crops.]
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
I, too, will do this to you, and I will command panic upon you — consumption, and burning fever, making the eyes languish [in vain hope of recovery] and grieving the soul [of your family in your death], and you will sow your seed in vain, [for it will not sprout], and, [if it does sprout], your foes will eat it.
Licence: CC BY
עברית · Miqra according to the Masorah
אַף־אֲנִ֞י אֶֽעֱשֶׂה־זֹּ֣את לָכֶ֗ם וְהִפְקַדְתִּ֨י עֲלֵיכֶ֤ם בֶּֽהָלָה֙ אֶת־הַשַּׁחֶ֣פֶת וְאֶת־הַקַּדַּ֔חַת מְכַלּ֥וֹת עֵינַ֖יִם וּמְדִיבֹ֣ת נָ֑פֶשׁ וּזְרַעְתֶּ֤ם לָרִיק֙ זַרְעֲכֶ֔ם וַאֲכָלֻ֖הוּ אֹיְבֵיכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall make the eyes to fail, and the soul to languish; and ye shall sow your seed in vain, for your enemies shall eat it.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַף־אֲנִ֞י אֶֽעֱשֶׂה־זֹּ֣את לָכֶ֗ם וְהִפְקַדְתִּ֨י עֲלֵיכֶ֤ם בֶּֽהָלָה֙ אֶת־הַשַּׁחֶ֣פֶת וְאֶת־הַקַּדַּ֔חַת מְכַלּ֥וֹת עֵינַ֖יִם וּמְדִיבֹ֣ת נָ֑פֶשׁ וּזְרַעְתֶּ֤ם לָרִיק֙ זַרְעֲכֶ֔ם וַאֲכָלֻ֖הוּ אֹיְבֵיכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
אף אני אעשה זאת לכם והפקדתי עליכם בהלה את השחפת ואת הקדחת מכלות עינים ומדיבת נפש וזרעתם לריק זרעכם ואכלהו איביכם
Licence: Public Domain
עברית · Tanach with Nikkud
אַף־אֲנִי אֶעֱשֶׂה־זֹּאת לָכֶם וְהִפְקַדְתִּי עֲלֵיכֶם בֶּהָלָה אֶת־הַשַּׁחֶפֶת וְאֶת־הַקַּדַּחַת מְכַלּוֹת עֵינַיִם וּמְדִיבֹת נָפֶשׁ וּזְרַעְתֶּם לָרִיק זַרְעֲכֶם וַאֲכָלֻהוּ אֹיְבֵיכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װעל איך אױך טאָן דאָס דאָזיקע צו אײַך: איך װעל אָנזעצן אױף אײַך אַ בהלה – די דער, און קדחת, װאָס מאַכן אױסגײן די אױגן און פֿאַרשמאַכטן די זעל. און איר װעט זײען אײַער זאָמען אומנישט, װאָרום אײַערע פײַנט װעלן עס אױפֿעסן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
à mon tour, voici ce que je vous ferai: je susciterai contre vous d’effrayants fléaux, la consomption, la fièvre, qui font languir les yeux et défaillir l’âme; vous sèmerez en vain votre semence, vos ennemis la consommeront.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tedy i Ja uczynię to wam: nawiodę na was trwogę, wycieńczenie i gorączkę, które pożerają oczy, i omdlałą czynią duszę, a siać będziecie daremnie nasiona wasze, i spożyją je wrogi wasze.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So werde auch ich dieses euch tun: Ich werde euch heimsuchen mit Bestürzung, mit Schwindsucht und Entzündung, durch welche die Augen erblinden und die Seele verschmachtet, ihr werdet umsonst euren Samen säen, denn eure Feinde werden den Ertrag essen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tiam ankaŭ Mi faros al vi tion: Mi sendos sur vin teruron, maldikiĝon, kaj febron, kiuj konsumas la okulojn kaj senfortigas la animon; kaj vi semos viajn semojn vane, ilin manĝos viaj malamikoj.
Licence: Public Domain
Commentaires sur Lévitique 26:16
Rashi
עברית
והפקדתי עליכם. וצויתי עליכם:
שחפת. חולי שמשחף את הבשר, אנפולי"ש בלע"ז [בועות], דומה לנפוח שהוקלה נפיחתו ומראית פניו זעופה:
קדחת. חולי שמקדיח את הגוף ומחממו ומבעירו, כמו (דברים לב כב) כי אש קדחה באפי:
מכלות עינים ומדיבת נפש. העינים צופות וכלות לראות שיקל וירפא, וסוף שלא ירפא, וידאבו הנפשות של משפחתו במותו כל תאוה שאינה באה ותוחלת ממשכה קרויה כליון עינים:
וזרעתם לריק. תזרעו ולא תצמח, ואם תצמח ואכלוהו אויביכם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
this also will I do to you: I will draw out against you the smiting pestilence, the flame and the fever, to consume your eyes, and to exhaust life; and ye shall sow your seed in vain, for it shall not spring up, and that which groweth of itself shall your enemies devour.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
I shall command upon you like a man in command of another, who can have his will with him.
confusion, the shaḥefet, and the qaddaḥat These are known illnesses. The connecting preposition here has the sense of “with”.
Confusion means, you will be confused and will not know what to do (although some say that confusion means “suddenly”). Many people have drawn the conclusion, without cause, that shaḥefet and qaddaḥat are both plant diseases (similar to “blasting” and “mildew” [Deuteronomy 28:22], which are known from Scriptural context [Amos 4:9] to be plant diseases), on account of the phrase you will sow in vain . The actual meaning is that they will contract illnesses; then, when enemies come to their villages and eat their grain, no one will be able to go out against them and drive them away.
destroying the eyes… These illnesses will darken the eyes and distress the soul. The phrase distress the soul , like the phrase “a liar gives ear…” [Proverbs 17:4], is missing an ’alef . Some people say that the word eyes represents the entire body, because it is followed by the contrasting phrase which distress the soul; but this interpretation is groundless.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
APH ANI E’ESEH ZOTH LACHEM’ (ALSO I WILL DO THIS UNTO YOU). By way of the Truth, the meaning [of this verse is] as if it were inverted: ‘aph ani zoth e’eseh lachem’ [meaning: “also ani — the term for the Divine attribute called zoth, which signifies judgment — will do unto you”]. This is why He always mentions in this section the word ani (I): then will ‘ani’ (I) also walk; And ‘ani’ (I) also will smite you; and ‘ani’ (I) also will chastise you; and ‘ani (I) will bring the Land into desolation; ‘ani’ (I) also will walk contrary unto them. And in the Midrash of Rabbi Nechunya ben Hakanah [we find it interpreted]: “It will not suffice for Me [merely] to pronounce judgment [and have it executed by a messenger], but even I also will chastise [you], etc.”
The principle [of this section] is that it is the Holy One, blessed be He, Who makes this covenant, and this is the meaning of the expressions: seven for your sins; seven according to your sins. And the oaths are [thus] the oaths of the covenant, for the expressions are from the mouth of the Almighty, [speaking] in the language of the first person: ‘I’ will do; and ‘I’ will chastise; and ‘I’ will smite. Therefore Scripture states [concerning this covenant], which the Eternal made between Him and the children of Israel, for He by His Great Name made this covenant. But in the Book of Deuteronomy [Scripture] states, If thou wilt not hearken unto the voice of the Eternal thy G-d, to observe to do all His commandments, and it continually mentions there an expression of cursing, thus it starts them [the words of the covenant] with: cursed shalt thou be,, Verse 16. since the blessing is absent from them, and it further states, the Eternal will make., Verse 24. It is this which is the [intention of the] saying of our Rabbis: “The imprecations of the Book of Leviticus were [prounounced] in plural terms [if ‘ye’ will not hearken … if ‘ye’ shall reject …], and Moses, in saying them, said them from the mouth of the Almighty [stating: “Thus did the Holy One blessed be He, say unto me, ‘If ye will not hearken unto Me’ “], but those [imprecations mentioned] in the Book of Deuteronomy were [pronounced] in the singular [if ‘thou’ wilt not hearken … which I command ‘thee'…] and Moses in saying them said them [as though they …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
אף אני אעשה זאת לכם; I will do what you had meant to do when you broke the covenant, so that I on My part will also free from the obligations it imposed on Me. My undertaking had been to be your G’d as a direct protector instead of protecting them through intermediaries.
והפקדתי עליכם בהלה, I will appoint over you “officials” of alarm, something along the line of Ezekiel 9,5 “then to these He said in my hearing: ‘follow him through the city and strike. Let your eyes neither spare nor show mercy.’”
ואכלוהו איביכם. We have evidence of this prediction coming true repeatedly in the period of the Judges when such nations as Amalek, Midian, Aram, and others invaded the Land of Israel. (Judges 6,3)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria