26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:46 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
These are the statutes, the laws and the teachings that Adonoy set between Himself and between Bnei Yisroel, on Mount Sinai, through the hand of Moshe.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
These are the statutes and the ordinances and the Toroth [the written and the oral laws (both having been given to Moses at Sinai)], which the L-rd gave between Himself and the children of Israel on Mount Sinai by the hand of Moses.
Licence: CC BY
עברית · Miqra according to the Masorah
אֵ֠לֶּה הַֽחֻקִּ֣ים וְהַמִּשְׁפָּטִים֮ וְהַתּוֹרֹת֒ אֲשֶׁר֙ נָתַ֣ן יְהֹוָ֔ה בֵּינ֕וֹ וּבֵ֖ין בְּנֵ֣י יִשְׂרָאֵ֑ל בְּהַ֥ר סִינַ֖י בְּיַד־מֹשֶֽׁה׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
These are the statutes and ordinances and laws, which the LORD made between Him and the children of Israel in mount Sinai by the hand of Moses.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אֵ֠לֶּה הַֽחֻקִּ֣ים וְהַמִּשְׁפָּטִים֮ וְהַתּוֹרֹת֒ אֲשֶׁר֙ נָתַ֣ן יְהוָ֔ה בֵּינ֕וֹ וּבֵ֖ין בְּנֵ֣י יִשְׂרָאֵ֑ל בְּהַ֥ר סִינַ֖י בְּיַד־מֹשֶֽׁה׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
אלה החקים והמשפטים והתורת אשר נתן יהוה בינו ובין בני ישראל בהר סיני ביד משה
Licence: Public Domain
עברית · Tanach with Nikkud
אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים וְהַתּוֹרֹת אֲשֶׁר נָתַן יְהוָה בֵּינוֹ וּבֵין בְּנֵי יִשְׂרָאֵל בְּהַר סִינַי בְּיַד־מֹשֶׁה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
דאָס זײַנען די חוקים און די געזעצן און די לערנונגען װאָס גאָט האָט געגעבן צװישן אים און צװישן די קינדער פֿון ישׂראל אױפֿן באַרג סינַי דורך דער האַנט פֿון משהן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto ustawy i prawa i nauki, które ustanowił Wiekuisty między Sobą a synami Israela u góry Synai przez Mojżesza.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Das sind die Satzungen und Rechte und Weisungen, die der Herr gegeben hat [als Bund] zwischen ihm und den Kindern Israel auf dem Berge Sinai durch Mose.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tio estas la leĝoj kaj decidoj kaj instruoj, kiujn starigis la Eternulo inter Si kaj la Izraelidoj sur la monto Sinaj per Moseo.
Licence: Public Domain
Commentaires sur Lévitique 26:46
Rashi
עברית
והתורת. אחת בכתב ואחת בעל פה, מגיד שכלם נתנו למשה בסיני:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
These are the statutes and the orders of the judgments and decrees of the law, which the Lord appointed between His Word and the sons of Israel, in the mountain of Sinai, by the hand of Mosheh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
These are the decrees and the precepts The ones that are written in the parashiyyot of Yitro and Mishpaṭim as well as in the parasha of Behar .
which God gave, between Him and the children of Israel This alludes to the covenant at Mount Sinai, since Moshe ceased ascending Mount Sinai once the Sanctuary was made and the Glory entered the Tent of Assembly. For the same reason, Scripture now mentions the passage of valuations — on account of its having been said on Mount Sinai (for so it is written at the end [:34]) — unlike the next book, which begins with “God spoke to Moshe in the wilderness of Sinai, in the Tent of Assembly” [Numbers 1:1] like the beginning of the book of Vayyiqra .
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
בהר סיני ביד משה, just as the whole chapter commences with the subject of the sh’mittah legislation (25,1) so it concludes with linking the retribution as being the result of neglect of that important commandment. The subject matter of both the portion Behar and Bechukotai deals almost exclusively with the release of the land or the slaves, freeing slaves (Jewish ones, not bodily owned) and freeing land which had been sold only due to economic necessity. The importance the Torah attaches to these commandments is underlined by their being repeatedly mentioned as originating at Mount Sinai.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
אלה החקים, all the commandments recorded already before the commencement of the portion of בחקתי, which began with the words אם בחקתי תלכו, are part of the “package” consisting of statues, social laws and moral/ethical laws the observance of which will be reflected by the Jewish nation either receiving blessings or, G’d forbid, curses. This is the covenant to which Moses referred in Deuteronomy 28,69 when he wrote: “apart from the covenant which He concluded with them at Chorev.”
ביני ובין בני ישראל, G’d had vowed to bestow the blessings if the people merited them, and the people accepted the curses as being deserved in the event that they would not obey G’d’s instructions. However, the legislation which follows now, regarding the evaluations of people in terms of subjectively defined vows, in terms of the firstborn and in terms of their donating property to the temple treasury, etc., all of this was only legislated after the covenant had already been entered into, even though the words “at Mount Sinai” have been used by the Torah in describing this legislation. When the Torah repeats in chapter 27,34 “these are the commandments G’d commanded Moses to relate to the Jewish people at Mount Sinai,” it added these words to make clear that although these laws also originated at Mount Sinai, they were not part of the laws covered by the covenant, i.e. laws which if violated might bring on the terrible retribution described in chapter 26.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria