26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:11 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
I will set My Sanctuary among you and My spirit will not loathe (reject) you.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I will place My mishkan [the Temple] in your midst, and My soul will not repel you.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנָתַתִּ֥י מִשְׁכָּנִ֖י בְּתוֹכְכֶ֑ם וְלֹֽא־תִגְעַ֥ל נַפְשִׁ֖י אֶתְכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I will set My tabernacle among you, and My soul shall not abhor you.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנָתַתִּ֥י מִשְׁכָּנִ֖י בְּתוֹכְכֶ֑ם וְלֹֽא־תִגְעַ֥ל נַפְשִׁ֖י אֶתְכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ונתתי משכני בתוככם ולא תגעל נפשי אתכם
Licence: Public Domain
עברית · Tanach with Nikkud
וְנָתַתִּי מִשְׁכָּנִי בְּתוֹכְכֶם וְלֹא־תִגְעַל נַפְשִׁי אֶתְכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איך װעל מאַכן מײַן רואונג צװישן אײַך, און מײַן זעל װעט אײַך ניט פֿאַראומװערדיקן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Je fixerai ma résidence au milieu de vous, et mon esprit ne se lassera point d’être avec vous;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ustanowię przybytek Mój w pośród was, a nie odtrąci was dusza Moja.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ich werde meine Wohnung setzen unter euch, und ich werde euch nicht verabscheuen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Mi starigos Mian loĝejon inter vi, kaj Mia animo vin ne abomenos.
Licence: Public Domain
Commentaires sur Lévitique 26:11
Rashi
עברית
ונתתי משכני. זה בית המקדש:
ולא תגעל נפשי. אין רוחי קצה בכם כל געילה לשון פליטת דבר הבלוע בדבר אחר, כמו (שמואל ב' א כא) כי שם נגעל מגן גבורים, לא קבל המשיחה שמושחין מגן של עור בחלב מבשל, כדי להחליק מעליו מכת חץ או חנית, שלא יקוב העור:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And I will set the Shekinah of My Glory among you, and my Word shall not abhor you,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
I will place my Habitation Do not fear that you will ever come to lack, for My Glory will dwell with you, and I am not like a person who loathes always to remain in the same place. Also, when you travel to the land of your enemies, even if the Sanctuary is not among you, My Glory will walk amid you. Thus, I will be God to you, and you will be My nation; and it is for this reason that I brought you out of the land of Egypt.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND I WILL SET MY TABERNACLE AMONG YOU. “This means the Sanctuary [at Jerusalem].” AND MY SOUL SHALL NOT ‘THIG’AL’ (ABHOR) YOU. “This means that My spirit shall not reject you. Every [form of the term] ge’ilah is an expression of spewing out something that has been absorbed in another substance, such as: for there ‘nig’al’ the shield of the mighty, meaning that the shield was not receptive to the oil with which it was anointed; for they used to anoint a leather shield with boiled [fat], in order to make the blows of arrows or spears glance off it, so that it should not pierce the leather.” This is Rashi’s language.
But I do not know what would be the meaning of this, that the Holy One, blessed be He, should say that if we keep all the commandments and do His will, He will not reject us and His soul will not abhor us! Similarly when [speaking of] our transgressing His covenant [with us], and committing great provocations, He said, I will not reject them, neither will I abhor them! And the prophet [Jeremiah] said at the time of cursing [i.e., the prediction of the destruction of the First Sanctuary], Hast Thou utterly rejected Judah? Hast Thy soul loathed Zion? But this subject is one of the secrets of the mysteries of the Torah. Scripture is thus stating that He will set His Tabernacle among us, and that “the soul” from which the Tabernacle comes, will not spew us forth as a pot which we scour in hot water [in order to cleanse it of substances it has absorbed], but instead our garments will always be white and new. For the term ge’ilah denotes, as Rashi said, “casting out,” related to the expression, his bull gendereth and doth not ‘yag’il’ (allow the cow to reject as loathsome), his cow calveth, and casteth not her calf. He states here My soul [and ‘My soul’ shall not abhor you] similar to the expression, the Eternal G-d hath sworn by His soul. And the prophet [Jeremiah] thus is saying by way of amazement: “Hast Thou loathed Zion, itself which is a city and a mother in Israel, and hast Thou cast her from before thee, so that all her sons are clothed with filthy garments, polluted [with sin]?”
Now according to their simple sense, these blessings, which are many and [stated in] general terms [affecting the people as a whole], — such as rain, plenitude, peace and the fruitfulness of people — are unlike the blessings with which He has already …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ונתתי משכני בתוככם, “My Shechinah will reside amongst you, everywhere;” The meaning is that the close relationship which had existed between the Jewish people and its G’d before the sin of the golden calf would be restored. Prior to that traumatic break in the Israel-G’d relations, G’d had been on record (Exodus 20,21) בכל המקום אשר אזכיר את שמי אבא רליך, “I will come to you to any place where My name will be mentioned.” [In other words, there was not even a need for a Sanctuary. Ed.]
ולא תגעל נפשי אתכם. Forever. This has been rephrased by Jeremiah in Lamentations 4,22 when he said that Israel would never again become subjected to exile. We find that Isaiah 54,9 writes in the same vein. [If I understand the author correctly, this whole passage is not to be interpreted as chronologically preceding the passage of the תוכחה, which predicts the retribution for non compliance with Torah legislation, but is the Torah’s vision of the ultimate idyllic future of the Jewish people on the soil of the Holy Land. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria