26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:45 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
I shall remember for them the covenant of their ancestors whom I brought out of the land of Egypt in sight of the nations to be a God for them, I am Adonoy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I will remember for them the covenant of the first ones [the tribes], whom I took out of the land of Egypt before the eyes of the nations to be a G-d unto them; I am the L-rd.
Licence: CC BY
עברית · Miqra according to the Masorah
וְזָכַרְתִּ֥י לָהֶ֖ם בְּרִ֣ית רִאשֹׁנִ֑ים אֲשֶׁ֣ר הוֹצֵֽאתִי־אֹתָם֩ מֵאֶ֨רֶץ מִצְרַ֜יִם לְעֵינֵ֣י הַגּוֹיִ֗ם לִהְי֥וֹת לָהֶ֛ם לֵאלֹהִ֖ים אֲנִ֥י יְהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְזָכַרְתִּ֥י לָהֶ֖ם בְּרִ֣ית רִאשֹׁנִ֑ים אֲשֶׁ֣ר הוֹצֵֽאתִי־אֹתָם֩ מֵאֶ֨רֶץ מִצְרַ֜יִם לְעֵינֵ֣י הַגּוֹיִ֗ם לִהְיֹ֥ת לָהֶ֛ם לֵאלֹהִ֖ים אֲנִ֥י יְהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
וזכרתי להם ברית ראשנים אשר הוצאתי אתם מארץ מצרים לעיני הגוים להית להם לאלהים אני יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וְזָכַרְתִּי לָהֶם בְּרִית רִאשֹׁנִים אֲשֶׁר הוֹצֵאתִי־אֹתָם מֵאֶרֶץ מִצְרַיִם לְעֵינֵי הַגּוֹיִם לִהְיֹת לָהֶם לֵאלֹהִים אֲנִי יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איך װעל זיך דערמאָנען פֿון זײערטװעגן אָן דעם בונד מיט די ערשטע, װאָס איך האָב זײ אַרױסגעצױגן פֿון לאַנד מִצרַיִם פֿאַר די אױגן פֿון די פֿעלקער, זײ צו זײַן צום גאָט: איך בין יהוה.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et je me rappellerai, en leur faveur, le pacte des aïeux, de ceux que j’ai fait sortir du pays d’Égypte à la vue des peuples pour être leur Dieu, moi l’Éternel."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wspomnę dla nich o przymierzu przodków, których wywiodłem z ziemi Micraim w oczach ludów, abym był im Bogiem: Ja Wiekuisty".
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Gedenken will ich des Bundes mit den Vorfahren, die ich geführt aus dem Lande Ägypten vor den Augen der Völker, um ihnen ein Gott zu sein, ich, der Herr.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Mi rememoros por ili la interligon kun la antaŭuloj, kiujn Mi elkondukis el la lando Egipta antaŭ la okuloj de la popoloj, por esti ilia Dio: Mi estas la Eternulo.
Licence: Public Domain
Commentaires sur Lévitique 26:45
Rashi
עברית
ברית ראשנים. של שבטים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And I will remember with them the covenant which I confirmed before Me with their fathers in the time that I brought them out redeemed from the land of Mizraim; when all the nations beheld all the mighty acts which I wrought for them, that I might be their God; I, the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
I will forever
remember of them the original covenant i.e., the covenant that was ratified at Sinai. The people there are called the original generation, as opposed to the descendants who were exiled to the land of their enemies (some say that the term denotes the forefathers; in that case, which I brought out must perforce mean, “those of whom I swore to their forefathers that I would bring their children out of slavery” — but the former interpretation, in my opinion, is correct).
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND I WILL FOR THEIR SAKES REMEMBER THE COVENANT OF THEIR ANCESTORS. This means that I will remember it for their sakes whether in the Land or outside the Land, both in the [first] exile alluded to here and likewise throughout all generations. This is the sense of the expression in the sight of the nations [And I will for their sakes remember the covenant of their ancestors … in the sight of the nations], for He will do [good] to them because of His Great Name, so that it be not profaned among the nations, but not for their sake, since they have not repented, and [thus] their iniquities have not been forgiven. And so did our Rabbis say: 8:10. “I will not reject them in the days of Vespasian. Neither will I abhor them in the days of Greece. [Neither will I abhor them] to destroy them utterly, and to break My covenant with them in the days of Haman. For I am the Eternal their G-d in the days of Gog and Magog.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ברית ראשונים, for whose sake I took them out of Egypt in the first place.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
וזכרתי להם, during the ingathering of the exiles. אשר הוצאתי...להיות להם לאלוקים, the principal reason I redeemed them from Egypt was to become their exclusive G’d, as we know from Exodus 19,6 ואתם תהיו לי ממלכת כהנים וגוי קדוש, “you are to become for me a Kingdom of priests, a holy nation.” The corruption you have become guilty of since will be reversed in the days of the Messiah and the world to come.
'אני ה, “I have not changed; any deterioration in the Jewish people’s condition is completely the result of their own doing. I will eventually successfully complete My plan, something that I have had in mind since time immemorial, but I have never revealed My timetable.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria