26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:8 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Five of you will pursue one hundred and one hundred of you will pursue ten thousand, and your enemies will fall before you by the sword.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And there will pursue of you [(even of the weakest)] — five, one hundred; and one hundred of you will pursue ten thousand [(and not "five hundred, ten thousand," as expected proportionately, there being no comparing a small number of Torah observers to a large one)], and your enemies will fall before you [an unnatural falling] by the sword.
Licence: CC BY
עברית · Miqra according to the Masorah
וְרָדְפ֨וּ מִכֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּמֵאָ֥ה מִכֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ וְנָפְל֧וּ אֹיְבֵיכֶ֛ם לִפְנֵיכֶ֖ם לֶחָֽרֶב׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְרָדְפ֨וּ מִכֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּמֵאָ֥ה מִכֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ וְנָפְל֧וּ אֹיְבֵיכֶ֛ם לִפְנֵיכֶ֖ם לֶחָֽרֶב׃
Licence: Public Domain
עברית · Tanach with Text Only
ורדפו מכם חמשה מאה ומאה מכם רבבה ירדפו ונפלו איביכם לפניכם לחרב
Licence: Public Domain
עברית · Tanach with Nikkud
וְרָדְפוּ מִכֶּם חֲמִשָּׁה מֵאָה וּמֵאָה מִכֶּם רְבָבָה יִרְדֹּפוּ וְנָפְלוּ אֹיְבֵיכֶם לִפְנֵיכֶם לֶחָרֶב׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און פינף פֿון אײַך װעלן נאָכיאָגן הונדערט, און הונדערט פֿון אײַך װעלן נאָכיאָגן צען טױזנט, און אײַערע פײַנט װעלן פאַלן פֿאַר אײַך דורכן שװערד.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Cinq d’entre vous en poursuivront une centaine, et cent d’entre vous une myriade; et vos ennemis tomberont devant votre glaive.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I ścigać będzie pięciu z was stu, a stu z was dziesięć tysięcy ścigać będzie, i padną wrogi wasze przed wami od miecza.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Fünf von euch werden hundert und hundert von euch werden eine Myriade verfolgen; eure Feinde werden vor euch durch das Schwert fallen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj kvin el vi pelos centon, kaj cent el vi pelos dekmilon; kaj viaj malamikoj falos antaŭ vi de glavo.
Licence: Public Domain
Commentaires sur Lévitique 26:8
Rashi
עברית
ורדפו מכם. מן החלשים שבכם, ולא מן הגבורים שבכם:
חמשה מאה ומאה מכם רבבה. וכי כך הוא החשבון, והלא לא היה צריך לומר אלא מאה מכם שני אלפים ירדפו, אלא אינו דומה מועטין העושין את התורה למרבין העושין את התורה:
ונפלו איביכם וגו'. שיהיו נופלין לפניכם שלא כדרך הארץ:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And five of you will chase a hundred, and a hundred of you put a myriad to flight, and your adversaries shall fall before you, broken with the sword.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The wonder will be that a small number of you will pursue a large number of enemies. I have already explained in Sefer Moznayyim that the words “ten”, “hundred”, “thousand”, and “myriad” (ten thousands) are approximate quantities. It is customary to exaggerate numbers by multiplying them by ten, as in “now you are worth all ten thousand of us” [II Samuel 18:3]. Here Scripture exceeds this custom — five people pursuing one hundred people involves twice the usual proportion. Moreover, each of a hundred people will himself be able to pursue a hundred people.
Scripture repeats your enemies will fall to convey that they will fall one after another, and not get up.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND YOUR ENEMIES SHALL FALL BEFORE YOU BY THE SWORD. He assured them at first that they would chase their enemies and that they would fall by their sword, and then He stated again by way of repetition [in the verse before us], and your enemies shall fall before you by the sword, in order to give them fortitude of heart and strength so that five [of them would not be afraid] to pursue a hundred. He [furthermore promised that He] would put faintness into the heart of their enemies, so that a hundred would [in fact] flee before five, and would all fall by the sword of the five, for it would be possible that they [a hundred people] would flee because of the sword and because of their fear, but that they would not be able to kill them by the sword because of their few numbers [therefore He mentioned specifically that they would be able to put them to the sword too]. Rabbi Abraham ibn Ezra has said that this repetition [in our verse] means that they [the enemies] will fall continually, time after time, without regaining [their strength].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria