26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:25 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
I will bring an avenging sword upon you avenging the covenant You will be huddled [in your cities]. I will send pestilence among you and you will be given into the hand of the enemy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And I will bring upon you a sword [i.e., an army], avenging the vengeance of [i.e., foretold in] the Covenant [the Torah], and you will be gathered together [because of the siege] into your cities, and I will send pestilence in your midst, and, [as a result because they were not permitted to leave the dead in Jerusalem overnight and were constrained to take them outside for burial)], you will be delivered into the hand of the foe.
Licence: CC BY
עברית · Miqra according to the Masorah
וְהֵבֵאתִ֨י עֲלֵיכֶ֜ם חֶ֗רֶב נֹקֶ֙מֶת֙ נְקַם־בְּרִ֔ית וְנֶאֱסַפְתֶּ֖ם אֶל־עָרֵיכֶ֑ם וְשִׁלַּ֤חְתִּי דֶ֙בֶר֙ בְּת֣וֹכְכֶ֔ם וְנִתַּתֶּ֖ם בְּיַד־אוֹיֵֽב׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And I will bring a sword upon you, that shall execute the vengeance of the covenant; and ye shall be gathered together within your cities; and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהֵבֵאתִ֨י עֲלֵיכֶ֜ם חֶ֗רֶב נֹקֶ֙מֶת֙ נְקַם־בְּרִ֔ית וְנֶאֱסַפְתֶּ֖ם אֶל־עָרֵיכֶ֑ם וְשִׁלַּ֤חְתִּי דֶ֙בֶר֙ בְּת֣וֹכְכֶ֔ם וְנִתַּתֶּ֖ם בְּיַד־אוֹיֵֽב׃
Licence: Public Domain
עברית · Tanach with Text Only
והבאתי עליכם חרב נקמת נקם ברית ונאספתם אל עריכם ושלחתי דבר בתוככם ונתתם ביד אויב
Licence: Public Domain
עברית · Tanach with Nikkud
וְהֵבֵאתִי עֲלֵיכֶם חֶרֶב נֹקֶמֶת נְקַם־בְּרִית וְנֶאֱסַפְתֶּם אֶל־עָרֵיכֶם וְשִׁלַּחְתִּי דֶבֶר בְּתוֹכְכֶם וְנִתַּתֶּם בְּיַד־אוֹיֵב׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און איך װעל ברענגען אױף אײַך אַ שװערד, װאָס װעט זיך נוֹקם זײַן די נקמה פֿון דעם בונד, און איר װעט זיך פֿאַרקלײַבן אין אײַערע שטעט. און איך װעל אָנשיקן אַ מגפה צװישן אײַך, און איר װעט געגעבן װערן אין דער האַנט פֿון דעם פײַנט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Je ferai surgir contre vous le glaive, vengeur des droits de l’Alliance, et vous vous replierez dans vos villes; puis, j’enverrai la peste au milieu de vous, et vous serez à la merci de l’ennemi,
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I sprowadzę na was miecz, który pomstę wywrze za przymierze; i zbiegniecie się do miast waszych, ale zeszlę zarazę między was, - a podani będziecie w moc wroga.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ich werde über euch das Schwert bringen, zu rächen den von euch gebrochenen Bund, und wenn ihr euch in eure Städte zurückzieht, so werde ich die Pest senden über euch, dass ihr euch dem Feinde ergebet.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Mi venigos sur vin venĝan glavon, kiu venĝos pro la interligo; kaj vi kolektiĝos en viaj urboj, kaj Mi sendos peston en vian mezon, kaj vi estos fordonitaj en la manojn de la malamiko.
Licence: Public Domain
Commentaires sur Lévitique 26:25
Rashi
עברית
נקם ברית. ויש נקם שאינו בברית כדרך שאר נקמות, וזהו סמוי עיניו של צדקיהו דבר אחר נקם ברית נקמת בריתי אשר עברתם. כל הבאת חרב שבמקרא היא מלחמת חילות אויבים:
ונאספתם. מן החוץ אל תוך הערים מפני המצור:
ושלחתי דבר בתוככם. ועל ידי הדבר ונתתם ביד האויבים הצרים עליכם, לפי שאין מלינים את המת בירושלים, וכשהם מוציאים את המת לקברו, נתנים ביד אויב:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And I will bring against you a people unsheathing the sword to take vengenance upon you, for that you will have abolished My covenant; and when you are gathered together from the wilderness into your cities, I will send the pestilence among you, or deliver you to die by the hand of your adversaries.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
retribution for the covenant Concerning this, I have already said [comment on 25:1] that the covenant herein mentioned was the one ratified at Sinai and mentioned in the parasha of Mishpaṭim . When Israel accepted it upon themselves, saying, “we will do, and we will obey” [Exodus 24:7] the covenant was then ratified, and all of this parasha was given.
you will gather within your cities on account of the sword; but I will send epidemics and famine there, until you will want to be captured by the enemy — that is, you will be voluntarily given into the enemy’s hands (the verb is in the nif‘al form).
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
נקם ברית, vengeance for the covenant which you broke. Compare what was written in verse 15.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והבאתי עליכם חרב, as happened repeatedly during the periods when Israel was governed by its kings even though the Temple was standing. Kings II 8,12 describes a meeting of the prophet Elisha with King Ben Haddad of Aram (Syria) in which the prophet tells the king that the reason he is weeping is because he foresees the death and destruction which this king will cause his homeland.
נוקמת נקם ברית, vengeance for violating the covenant, the very vengeance which is mentioned in the Book of the Covenant, in the words of our sages (Ketuvot 30) “even though the institution of the Supreme Court became void, the penalties which this court was authorised to hand out have not become void.” [if someone guilty of such a penalty which could not be administered because we are in exile, forfeits the atonement which administering the penalty would grant him, so that he is in fact much worse off seeing the court could not convict him. Ed.]
ונתתם ביד אויב, as happened to the Ten Tribes who were exiled by the King of Assyria.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria