26
Observez mes sabbats et révérez mon sanctuaire: je suis l’Éternel.
Parachat Bechukotai
Aliya 1
Aliya 2
Aliya 3
Je suis l’Éternel votre Dieu, qui vous ai tirés du pays d’Égypte pour que vous n’y fussiez plus esclaves; et j’ai brisé les barres de votre joug, et je vous ai fait marcher la tête haute.
Telles sont les ordonnances, les institutions et les doctrines que l’Éternel fit intervenir entre lui et les enfants d’Israël, au mont Sinaï, par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 26:41 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
I, too, will go contrary to them and bring them into the land of their enemies. Or perhaps then will be humbled their uncircumcised (unyielding) heart and then their iniquities will be appeased (forgiven).
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
I, too, will walk with them in obduracy, and I [Myself] will bring them into the land of their foes. [This is providential for Israel, viz.: I shall not allow them to become assimilated, though they see no other recourse, but I will raise up My prophets and bring them back under the wings of the Shechinah.] If then their uncircumcised heart be humbled, and then they requite their sin [i.e., if they atone for their sin through their afflictions],
Licence: CC BY
עברית · Miqra according to the Masorah
אַף־אֲנִ֗י אֵלֵ֤ךְ עִמָּם֙ בְּקֶ֔רִי וְהֵבֵאתִ֣י אֹתָ֔ם בְּאֶ֖רֶץ אֹיְבֵיהֶ֑ם אוֹ־אָ֣ז יִכָּנַ֗ע לְבָבָם֙ הֶֽעָרֵ֔ל וְאָ֖ז יִרְצ֥וּ אֶת־עֲוֺנָֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
I also will walk contrary unto them, and bring them into the land of their enemies; if then perchance their uncircumcised heart be humbled, and they then be paid the punishment of their iniquity;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
אַף־אֲנִ֗י אֵלֵ֤ךְ עִמָּם֙ בְּקֶ֔רִי וְהֵבֵאתִ֣י אֹתָ֔ם בְּאֶ֖רֶץ אֹיְבֵיהֶ֑ם אוֹ־אָ֣ז יִכָּנַ֗ע לְבָבָם֙ הֶֽעָרֵ֔ל וְאָ֖ז יִרְצ֥וּ אֶת־עֲוֺנָֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
אף אני אלך עמם בקרי והבאתי אתם בארץ איביהם או אז יכנע לבבם הערל ואז ירצו את עונם
Licence: Public Domain
עברית · Tanach with Nikkud
אַף־אֲנִי אֵלֵךְ עִמָּם בְּקֶרִי וְהֵבֵאתִי אֹתָם בְּאֶרֶץ אֹיְבֵיהֶם אוֹ־אָז יִכָּנַע לְבָבָם הֶעָרֵל וְאָז יִרְצוּ אֶת־עֲוֺנָם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָס דערפֿאַר בין איך אױך זײ געגאַנגען דערװידער, און האָב זײ געבראַכט אין דעם לאַנד פֿון זײערע פײַנט. אױב זײער אומבאַשניטן האַרץ װעט דענצמאָל װערן אונטערטעניק, און זײ װעלן דענצמאָל האָבן אָפּגעצאָלט פֿאַר זײערע זינד,
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
pour laquelle moi aussi je les aurai traités hostilement, en les déportant au pays de leurs ennemis à moins qu’alors leur cœur obtus ne s’humilie, et alors ils expieront leur iniquité.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I Ja téż postępowałem z nimi w przekorze, i zawiodłem ich do ziemi wrogów ich; gdyby wtedy ukorzyło się serce ich nieobrzezane, a zadość uczynili za winę swoję:
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Auch ich ihnen zuwiderhandelte und sie in das Land ihrer Feinde brachte. Wenn alsdann ihr verstocktes Herz sich demütigt und sie alsdann ihrer Schuld genugtun:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ankaŭ Mi iris kontraŭ ilin kaj envenigis ilin en la landon de iliaj malamikoj; kaj se tiam humiliĝos ilia koro ne cirkumcidita kaj se ili donos kontentigon pri siaj pekoj,
Licence: Public Domain
Commentaires sur Lévitique 26:41
Rashi
עברית
והבאתי אתם. אני בעצמי אביאם, זו מדה טובה לישראל, שלא יהיו אומרים, הואיל וגלינו בין האמות נעשה כמעשיהם, אני איני מניחם, אלא מעמיד אני את נביאי ומחזירן לתחת כנפי, שנאמר (יחזקאל כ לב לג) והעולה על רוחכם היו לא תהיה וגו' חי אני וגו' אם לא ביד חזקה וגו':
או אז יכנע. כמו (שמות כא לו) או נודע כי שור נגח הוא, אם אז יכנע לשון אחר אולי שמא אז יכנע לבבם וגו':
ואז ירצו את עונם. יכפרו על עונם ביסוריהם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
so that I have remembered them adversely in the world, and brought them into captivity in the land of their enemies; behold, then will their proud heart have been broken, and they will make confession of their sins,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Even I… i.e., So have I done with them: I have punished them by bringing them into their enemies’ land, until their uncircumsized heart capitulated, as I shall further explain.
They shall repay their sin means, they shall make restitution, they will be punished for it [cf. comment on :34].
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
O’ (OR) THEN PERCHANCE THEIR UNCIRCUMCISED HEART BE HUMBLED. “[The word o here has the same meaning] as in ‘o’ (or) it is known that the ox was wont to gore. Another interpretation is [that the word o means] ‘perhaps’ — perhaps then their uncircumcised heart will be humbled; and they then be paid the punishment of their iniquity, meaning that they will achieve atonement for their iniquities through their sufferings.” This is Rashi’s language. The correct interpretation appears to me to be that He is stating: “And I will bring them into the land of their enemies, o (either) until such time when their uncircumcised heart will be humbled, o (or) until the time when they will have been paid the punishment of their iniquity by the length of the exile.”
Now it is after [the verse], and they shall confess their iniquity that He should have said, Then will I remember My covenant with Jacob etc., for what reason is there [to state here, between these two verses] and I will bring them into the lands of their enemies, since this is not a time when He would exile them and bring them into the lands of their enemies [since they have just confessed their sins]! Therefore Rabbi Abraham ibn Ezra interpreted [the verse to mean]: “This also I did with them, that I punished them by bringing them into the land of their enemies in order to humble their uncircumcised heart.” And He mentioned this here [in order to indicate] that they confessed their sin “because it was I Who brought this about, for even at the time that they became corrupted, My intent was that they should repent and confess.”
In my opinion He hints here [by placing the verses in this order] that [even] after the confession [of their sins], He will walk contrary to them and will still bring them into the land of their enemies until their uncircumcised heart is humbled, this being an allusion that He will bring them back into the Land but it will not be subdued before them; rather, they will have adversaries and enemies there, as it is said, And our adversaries said; And it came to pass when our enemies heard., Verse 9. The Land [at that time, when they returned from Babylon], was in the hands of foreign peoples, just as Ezra said in his prayer: Behold, we are servants this day, and as for the Land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold we are servants in it. And it yieldeth much increase unto the kings whom Thou hast set over us because of our sins; also they have power over us, and over our cattle, at their pleasure, and we are in great distress., 9:36-37.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והבאתי אותם בארץ אויביהם, when they return from exile to the land of Israel at the command of King Cyrus, the land of Israel remained under the political power of the gentiles. We know this from Nechemyah 9, 36-37 “Today we are slaves, and the land You gave our fathers to enjoy is fruit and bounty-here we are slaves on it! On account of our sins it yields its abundant crops to kings whom You have set over us.” They rule over our bodies and our beasts as they please, and we are in great distress.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
או אז יכנע לבבם הערל, “if then per chance their uncircumcised heart be humbled;” the Torah here refers to the desecration of the Sabbath by the people, (which is the seventh day of the week), or their failure to circumcise their sons on the eighth day after they had been born. [The numerical value of the letters in this words אז יכנע לבבם, in this verse would be equivalent to this interpretation.]
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria