41
Parachat Miketz
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 41:10 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Pharaoh was enraged at his servants, and he placed me under guard in the house of the chief executioner; me and the chief baker.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Pharaoh was wroth with his servants, and he placed me in custody in the house of the head of the slaughterers — me and the chief baker.
Licence: CC BY
עברית · Miqra according to the Masorah
פַּרְעֹ֖ה קָצַ֣ף עַל־עֲבָדָ֑יו וַיִּתֵּ֨ן אֹתִ֜י בְּמִשְׁמַ֗ר בֵּ֚ית שַׂ֣ר הַטַּבָּחִ֔ים אֹתִ֕י וְאֵ֖ת שַׂ֥ר הָאֹפִֽים׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Pharaoh was wroth with his servants, and put me in the ward of the house of the captain of the guard, me and the chief baker.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
פַּרְעֹ֖ה קָצַ֣ף עַל־עֲבָדָ֑יו וַיִּתֵּ֨ן אֹתִ֜י בְּמִשְׁמַ֗ר בֵּ֚ית שַׂ֣ר הַטַּבָּחִ֔ים אֹתִ֕י וְאֵ֖ת שַׂ֥ר הָאֹפִֽים׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Un jour, Pharaon était irrité contre ses serviteurs; et il nous fit enfermer dans la maison du chef des gardes, moi et le maître panetier.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Pharao zürnte einst über seine Diener und ließ mich in Verhaft bringen, in das Haus des Obersten der Leibwache, mich und den Oberbäcker.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Pharaoh was angry with his servants, and put me in the custody of the house of the captain of the guard, me and the chief baker.
Licence: CC BY
עברית · Tanach with Text Only
פרעה קצף על עבדיו ויתן אתי במשמר בית שר הטבחים אתי ואת שר האפים
Licence: Public Domain
עברית · Tanach with Nikkud
פַּרְעֹה קָצַף עַל־עֲבָדָיו וַיִּתֵּן אֹתִי בְּמִשְׁמַר בֵּית שַׂר הַטַּבָּחִים אֹתִי וְאֵת שַׂר הָאֹפִים׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
פַּרעה האָט געצערנט אױף זײַנע קנעכט, און האָט מיך אַרײַנגעזעצט אין דער װאַך פֿון דעם אױבערלײַבװעכטערס הױז, מיך און דעם אױבערבעקער.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Pharao hatte über seine Diener gezürnt und gab mich ins Gewahrsam des Hauses des Fürsten der Köche, mich und den Fürsten der Bäcker.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Faraono koleris siajn sklavojn, kaj metis min en malliberejon en la domon de la estro de la korpogardistoj, min kaj la bakistestron.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Faraone si è sdegnato contro i suoi servi, e mi pose in custodia in casa del capo dei carnefici; me (dico), ed il capo dei panattieri.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Faraon rozgniewał się był na sługi swoje, oddał mnie pod straż do domu naczelnika przybocznej straży, - mnie i przełożonego piekarzy.
Licence: Public Domain
Commentaires sur Genèse 41:10
Targum Jonathan
English
It was occasioned from the Lord that Pharoh was angry with his servants, and he put me in ward in the house of the chief executioner, me and the chief baker.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
פרעה קצף על עבדיו. לפי דעתי כי אין פרעה שם עצם רק שם תאר. והוא מלשון מצרים כמו חירם בצור. גם היום יקרא כל מלך גדול על ישמעאל נגיד המאמינים על כן מצאנו פרעה בימי אברהם ובימי יוסף ומת פרעה וקם פרעה. וכן בימי ירמיהו. הלא תראה הכתוב יפרש מה טעם פרעה כי הוא מלך מצרים והעד חפרע שהוא שם העצם. וכן פרעה נכה כי נכה שם העצם. ואל יקשה עליך דרש כסא שלמה כי לא לקחו מלך מצרים. ועד שני שאמר שר המשקים פרעה קצף. וכן אמר יוסף אלהים יענה את שלום פרעה. הראה את פרעה. יעשה פרעה. ואין מדרך המוסר להזכיר עם המלכים שם העצם:
אותי ואת שר האופים. אמר אותי פעם שנית. כי כן דרך הלשון כמו ואני אנה אני בא:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
פרעה קצף על עבדיו, the word Pharaoh in Egyptian means “king.” All the Egyptian kings are known as “Pharaoh,” whereas the kings of the Philistines are known as “Avimelech” even as late as the time of King David when the latter pretended to be mentally disturbed (Psalms 34,1) The city of Jerusalem used to be known as “Tzedek,” as we know from Genesis 14,18 as well as Joshua 10,1) During the reign of David, compare Psalms 110,4, G’d refers to Jerusalem as such, seeing that Malki Tzedek is described as “King of Jerusalem. The kings of the nation Amalek were known as “Agag,” [not only the one mentioned in the Book of Samuel. Ed.] (Numbers 24,7, Samuel I 15,8) In our verse here Pharaoh is not the name of an individual but that of the title accorded the Egyptian head of state. The proof for this is simple. Who would dare to address the King by his first name or even by his family name instead of by his title? Certainly not a cup bearer or a recently released prisoner such as Joseph at the time! This is also why Joseph was renamed אברך, meaning אב למלך, “father of the king,” provider. The author of the book לקח טוב has also written in this vein.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
אותי ואת שר האופים, even though he already mentioned אותי, I, etc., he repeated this again in the next verse when he spoke about אני והוא, “I and He.” The reason was because of the words he had spoken in the interval. We find a parallel example in Judges 9.19 ואם באמת ובתמים, where these words have been repeated even though the same speaker had used the identical words already in verse 16 in the same speech, on account of what he had been saying in the interval between then and now. Yet another parallel example to the syntax in our verse is found in Nechemyah 4,17 ואין אני ואחי ונערי, “neither I, my brothers, or servants, etc.,” and is repeated verbatim by the same speaker in chapter 5 verse 10 on account of all that he had said in the interval, though it was all part of the same assembly.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ויתן אותי במשמר....ואת שר האופים, “and he placed me in jail, together with chief of the bakers.” Why did the chief of the cup-bearers repeat the word: אותי, “me,” in this verse? I have heard from Rabbi Yehudah the priest, that he said so to Pharaoh in order that he should not think that in his foolishness he had believed that he deserved to be reinstated in his position anymore than did the chief of the bakers who had been hanged. He and the chief of the bakers had always been good friends, they had been together, and he did not feel superior or more deserving. He realised that only due to Pharaoh’s magnanimity had his life been spared at the time.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria