41
Parachat Miketz
Aliya 1
Aliya 2
Aliya 3
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 41:21 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They came inside them, but it could not be recognized that they had come inside them, [because] their appearance was as bad as it was previously. Then I woke up.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they came into their midst, but it could not be known that they had come into their midst, for their appearance was bad as in the beginning — and I awoke.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתָּבֹ֣אנָה אֶל־קִרְבֶּ֗נָה וְלֹ֤א נוֹדַע֙ כִּי־בָ֣אוּ אֶל־קִרְבֶּ֔נָה וּמַרְאֵיהֶ֣ן רַ֔ע כַּאֲשֶׁ֖ר בַּתְּחִלָּ֑ה וָאִיקָֽץ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favoured as at the beginning. So I awoke.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתָּבֹ֣אנָה אֶל־קִרְבֶּ֗נָה וְלֹ֤א נוֹדַע֙ כִּי־בָ֣אוּ אֶל־קִרְבֶּ֔נָה וּמַרְאֵיהֶ֣ן רַ֔ע כַּאֲשֶׁ֖ר בַּתְּחִלָּ֑ה וָאִיקָֽץ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Celles ci donc passèrent dans leur corps, mais on ne se serait pas douté qu’elles y eussent passé: elles étaient chétives comme auparavant. Je m’éveillai.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und als sie in ihren Leib gekommen, war es nicht zu merken, dass sie in ihren Leib gekommen waren, und ihr Aussehen blieb hässlich wie zuvor. Da wachte ich auf.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And when they had eaten them up, you could not tell they had eaten them; but they were still as ill appearing as at the beginning. So I awoke.
Licence: CC BY
עברית · Tanach with Text Only
ותבאנה אל קרבנה ולא נודע כי באו אל קרבנה ומראיהן רע כאשר בתחלה ואיקץ
Licence: Public Domain
עברית · Tanach with Nikkud
וַתָּבֹאנָה אֶל־קִרְבֶּנָה וְלֹא נוֹדַע כִּי־בָאוּ אֶל־קִרְבֶּנָה וּמַרְאֵיהֶן רַע כַּאֲשֶׁר בַּתְּחִלָּה וָאִיקָץ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ זײַנען אַרײַן אין זײ, און עס איז ניט געװען קענטיק אַז זײ זײַנען אין זײ אַרײַן, און זײער אױסזען איז געװען אַזױ מיאוס װי אין אָנהײב. און איך האָב זיך אױפֿגעכאַפּט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Sie kamen in sie, allein es wurde nicht erkannt, daß sie in sie gekommen waren, ihr Ansehen war schlecht wie zuvor — da erwachte ich,
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj tiuj eniĝis en ilian internon, sed oni ne povis rimarki, ke ili eniĝis en ilian internon, kaj ilia aspekto estis tiel maldika, kiel antaŭe. Kaj mi vekiĝis.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E queste entrate nel loro ventre, non si conosceva che entrate fossero nel ventre loro, conservando l’aspetto brutto come prima. Allora mi svegliai.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I weszły do wnętrza ich; a przecie znać nie było, iż weszły do wnętrza ich, a wejrzenie ich pozostało lichém jak poprzednio. I ocknąłem się. -
Licence: Public Domain
Commentaires sur Genèse 41:21
Targum Jonathan
English
And they entered into their stomach, but it could not be known that they had entered into their stomach, for their appearance was evil as before; and I awoke.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ומראיהן. ומראה כל אחת מהן רע. ופה הוסיף לפרש חלומו שראה שבאו הפרות הטובות בקרב הרעות והיו כאשר היו בראשונה:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
ולא נודע כי באו אל קרבנה, thus Pharaoh said to Joseph at this time; he only now remembered that at the time that he had been dreaming it had appeared to him as if there was no trace of these seven fat cows having come into the lean cows. However, at the time when he had dreamt, i.e. when the Torah told us what he had dreamt it would not have been appropriate to describe anything beyond the facts, i.e. that the lean cows had eaten the fat cows. At that point in the narrative there had been no call to describe Pharaoh’s subjective reaction to what he had seen.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ולא נודע כי באו אל קרבנה, analogous to the warning in Leviticus 26,26 that even when the Israelites would have food, eating it would not satiate them. We also have a statement by our sages describing the effect of food on those who have it (in the fridge) as being different than for those who run out immediately after having eaten their last provisions. The latter cannot feel the effect of what they have eaten because they do not know where their next meal will come from. (Yoma 74)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ולא נודע, concerning this comment of Pharaoh’s narrative Joseph said in verse 31 that ולא יודע השבע that during the years of famine the abundance of food during the preceding 7 years will not even be something people could remember.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria